20110702-0136: 17@Bookmark|#Hungarian-English/English-Hungarian Concise Dictionary (Geza Takacs) 20110703-0824: 58@Bookmark|- Bookmark Loc. 58 | Added on Sunday, July 03, 2011, 08:24 AM# 20110703-0825: 58@Highlight|Philosophy#Oxford Dictionary of English 20110703-0826: 58@Highlight|Philosophy#Oxford Dictionary of English 20110703-0827: 58@Highlight|Philosophy#Oxford Dictionary of English 20110705-1241: 696@Bookmark|#EL INGENIOSO HIDALGO DON QUIJOTE DE LA MANCHA (CON INDICE ACTIVO) (Spanish Edition) (Miguel de Cervantes Saavedra and Jordal Medí) 20110705-1253: 705@Highlight|armar#EL INGENIOSO HIDALGO DON QUIJOTE DE LA MANCHA (CON INDICE ACTIVO) (Spanish Edition) (Miguel de Cervantes Saavedra and Jordal Medí) 20110705-1254: 705@Note|dictionary#EL INGENIOSO HIDALGO DON QUIJOTE DE LA MANCHA (CON INDICE ACTIVO) (Spanish Edition) (Miguel de Cervantes Saavedra and Jordal Medí) 20110705-1254: 705@Bookmark|#EL INGENIOSO HIDALGO DON QUIJOTE DE LA MANCHA (CON INDICE ACTIVO) (Spanish Edition) 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20725@Bookmark|***#EL INGENIOSO HIDALGO DON QUIJOTE DE LA MANCHA (CON INDICE ACTIVO) (Spanish Edition) (Miguel de Cervantes Saavedra and Jordal Medí) 20110812-0557: 4@Highlight|Merriam-Webster's Spanish-English#Merriam-Webster's Spanish-English Translation Dictionary, Kindle Edition (Merriam-Webster Inc.) 20110812-0632: 2@Highlight|#BalaPedia-01-ru (Asko) 20110813-0859: 213@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110813-0903: 233@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110813-0906: 233@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110814-1016: 316@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110814-1837: 385@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110815-1008: 648@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110815-2123: 991@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110816-0244: 1226@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110816-0954: 1356@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110817-0227: 1584@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110817-2345: 2908@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110818-0942: 66@Bookmark|#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110818-0948: 221-22@Highlight|Värikäs lisensiaatintyön ohjaaja Lehtovuori vauhdissa#Tiedetta_ja_ihmisia-Pihlanto_Pekka-kpl 20110818-1021: 112-13@Highlight|Evolution, Creation, Development.#History of the Conflict Between Religion and Science (John William Draper) 20110818-1022: 116-17@Highlight|what Latin Christianity has done for modern civilization.#History of the Conflict Between Religion and Science (John William Draper) 20110818-1022: 117@Highlight|what Science has done.#History of the Conflict Between Religion and Science (John William Draper) 20110818-1024: 117@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110818-1832: 1@Highlight|01 Questions of world view#BalaPedia-01-en-kin 20110818-1832: 2@Highlight|0101 World view#BalaPedia-01-en-kin 20110818-1832: 2@Highlight|What is your idea of the world?#BalaPedia-01-en-kin 20110818-1833: 4@Highlight|Weltanschauung.#BalaPedia-01-en-kin 20110818-1834: 5-6@Highlight|What is the philosophic expression of our relationship to the world?#BalaPedia-01-en-kin 20110818-1834: 6@Bookmark|#BalaPedia-01-en-kin 20110818-1835: 11@Highlight|...isms...#BalaPedia-01-en-kin 20110818-1835: 11@Highlight|Isms are a popular hobby. What is your favorite ism?#BalaPedia-01-en-kin 20110818-1835: 11@Highlight|01010006 What can we expect from the world?#BalaPedia-01-en-kin 20110818-1836: 23-24@Highlight|'the rib of man' theory#BalaPedia-01-en-kin 20110818-1846: 25@Highlight|01010008 What is the scientific picture of the world?#BalaPedia-01-en-kin 20110818-1847: 27@Highlight|Scientific as an antithesis of the religious.#BalaPedia-01-en-kin 20110818-1847: 27@Highlight|01010009#BalaPedia-01-en-kin 20110818-1847: 33@Highlight|How old is our part of the world?#BalaPedia-01-en-kin 20110818-1848: 33-34@Highlight|Our part of the universum is no less than 15-18 billion years old.#BalaPedia-01-en-kin 20110818-1848: 34@Highlight|01010010 In what way the religious and the scientific pictures of the world are different?#BalaPedia-01-en-kin 20110818-1849: 37@Highlight|01010011 What is the philosopher's contribution to the picture of the world?#BalaPedia-01-en-kin 20110818-1849: 41@Highlight|Only philosophers can speak of the world as a whole.#BalaPedia-01-en-kin 20110818-1850: 41@Highlight|0102 Categorical world view#BalaPedia-01-en-kin 20110818-1850: 41@Highlight|#BalaPedia-01-en-kin 20110818-1850: 47@Highlight|Philosophic categories:#BalaPedia-01-en-kin 20110818-1851: 47-48@Highlight|being, matter, motion, space, time, quality, quantity, possibility, reality, cause, effect, necessity, randomness, equality, controversy, contradiction…#BalaPedia-01-en-kin 20110818-1851: 48@Highlight|01020002#BalaPedia-01-en-kin 20110818-1851: 50@Highlight|01020003#BalaPedia-01-en-kin 20110818-1852: 51@Highlight|01020004#BalaPedia-01-en-kin 20110818-1852: 53@Highlight|01020005#BalaPedia-01-en-kin 20110818-1852: 56@Highlight|Spinoza's view.#BalaPedia-01-en-kin 20110818-1853: 56@Highlight|01020006#BalaPedia-01-en-kin 20110818-1853: 57@Highlight|01020007#BalaPedia-01-en-kin 20110818-1853: 58@Highlight|Monism.#BalaPedia-01-en-kin 20110818-1853: 58@Highlight|01020008#BalaPedia-01-en-kin 20110818-1854: 59@Highlight|Pluralism.#BalaPedia-01-en-kin 20110818-1854: 59@Highlight|01020009#BalaPedia-01-en-kin 20110818-1855: 59@Highlight|01020009 What is a category?#BalaPedia-01-en-kin 20110818-1855: 66@Highlight|A class of something.#BalaPedia-01-en-kin 20110818-1855: 66@Highlight|#BalaPedia-01-en-kin 20110818-1856: 71-72@Highlight|’order from chaos’ is of rather old origin.#BalaPedia-01-en-kin 20110818-1856: 72@Highlight|01020011#BalaPedia-01-en-kin 20110818-1856: 72@Highlight|01020011 What is the#BalaPedia-01-en-kin 20110818-1857: 72@Highlight|01020011 What is the categorical picture of the world?#BalaPedia-01-en-kin 20110818-1857: 79@Highlight|Categorical structure of the world.#BalaPedia-01-en-kin 20110818-1858: 79@Highlight|01020012#BalaPedia-01-en-kin 20110818-1858: 81@Highlight|01020013#BalaPedia-01-en-kin 20110818-1859: 86@Highlight|Categorical thinking.#BalaPedia-01-en-kin 20110818-1859: 86@Highlight|More questions than answers, it seems.#BalaPedia-01-en-kin 20110818-1859: 86@Highlight|01020014#BalaPedia-01-en-kin 20110818-1859: 86-87@Highlight|01020014 Why cannot we think without the concept of categories?#BalaPedia-01-en-kin 20110818-1900: 87@Highlight|01020015#BalaPedia-01-en-kin 20110818-1900: 89@Highlight|Message to authors#BalaPedia-01-en-kin 20110818-1901: 92@Highlight|F002See:#BalaPedia-01-en-kin 20110818-1904: 1@Note|Balashov#BalaPedia-01-en-kin 20110819-1234: 3140@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110819-1248: 155-56@Highlight|they not only denied the unseen, the supernatural, they even affirmed that the world is only a day-dream, a phantasm, and that nothing at all exists.#History of the Conflict Between Religion and Science (John William Draper) 20110819-1249: 158@Highlight|They were ever ready to barter patriotic considerations for foreign gold,#History of the Conflict Between Religion and Science (John William Draper) 20110819-1256: 177-78@Highlight|Persian coin, the Daric, which was stamped with the image of an archer.#History of the Conflict Between Religion and Science (John William Draper) 20110819-1258: 185-86@Highlight|Alexander crossed the Hellespont into Asia. His army consisted of thirty-four thousand foot and four thousand horse.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0101: 191-92@Highlight|Persian loss was not less than ninety thousand foot and ten thousand horse.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0109: 221@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110819-0547: 249-50@Highlight|the military talent they fostered led to the establishment of the mathematical and practical schools of Alexandria, the true origin of science.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0549: 261-62@Highlight|his fleet should attempt the circumnavigation of Africa, and come into the Mediterranean through the Pillars of Hercules--a feat which, it was affirmed, had once been accomplished by the Pharaohs.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0551: 267-69@Highlight|Babylonians had fixed the length of a tropical year within twenty-five seconds of the truth; their estimate of the sidereal year was barely two minutes in excess. They had detected the precession of the equinoxes.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0553: 275-77@Highlight|Not without interest do we still look on specimens of their method of printing. Upon a revolving roller they engraved, in cuneiform letters, their records, and, running this over plastic clay formed into blocks, produced ineffaceable proofs. From their tile-libraries we are still to reap a literary and historical harvest.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0603: 294-95@Highlight|It is the duty of a good man to cultivate truth, purity, and industry.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0605: 301@Highlight|Alexander died at Babylon before he had completed his thirty-third year (B.C. 323). There was a suspicion that he had been poisoned.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0612: 331-32@Highlight|Philadelphian library, and were crowded with the choicest statues and pictures. This library eventually comprised four hundred thousand volumes.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0613: 338-39@Highlight|In the establishment of the Museum, Ptolemy Soter and his son Philadelphus had three objects in view: 1. The perpetuation of such knowledge as was then in the world; 2. Its increase; 3. Its diffusion.#History of the Conflict Between Religion and Science (John William Draper) 20110819-0616: 353@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110819-1143: 3235@Highlight|quandary,#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110819-2415: 3387@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110819-2431: 403-5@Highlight|though there is a Supreme Power, there is no Supreme Being. There is an invisible principle, but not a personal God, to whom it would be not so much blasphemy as absurdity to impute the form, the sentiments, the passions of man.#History of the Conflict Between Religion and Science (John William Draper) 20110819-2433: 416@Highlight|unrepining submission to whatever befalls us, a life led in accordance with reason?#History of the Conflict Between Religion and Science (John William Draper) 20110819-2434: 421@Highlight|Plato, therefore, trusted to the imagination, Aristotle to reason.#History of the Conflict Between Religion and Science (John William Draper) 20110819-2435: 424-25@Highlight|The philosophy of Plato is a gorgeous castle in the air; that of Aristotle a solid structure, laboriously, and with many failures, founded on the solid rock.#History of the Conflict Between Religion and Science (John William Draper) 20110819-2438: 432-34@Highlight|the only observation which the history of astronomy offers us, made by the Greeks before the school of Alexandria, is that of the summer solstice of the year B.C. 432. by Meton and Euctemon.#History of the Conflict Between Religion and Science (John William Draper) 20110819-2450: 461@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110820-1227: 467-69@Highlight|Ptolemy, the author of the great work, "Syntaxis," "a Treatise on the Mathematical Construction of the Heavens." It maintained its ground for nearly fifteen hundred years, and indeed was only displaced by the immortal "Principia" of Newton.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1237:498-500@Highlight|The traditions of European mythology, the revelations of Asia, the time-consecrated dogmas of Egypt, all had passed or were fast passing away. And the Ptolemies recognized how ephemeral are forms of faith.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1238: 501-2@Highlight|recognized that within this world of transient delusions and unrealities there is a world of eternal truth.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1240: 503-4@Highlight|It is to be discovered by the investigations of geometry, and by the practical interrogation of Nature.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1241: 505@Highlight|The day will never come when any one of the propositions of Euclid will be denied;#History of the Conflict Between Religion and Science (John William Draper) 20110820-1242: 508@Highlight|The Museum of Alexandria was thus the birthplace of modern science.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1248: 526-27@Highlight|Considering the connection which in all ages has existed between political and religious ideas, it was then not at all strange that polytheism should manifest a tendency to pass into monotheism.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1255: 547-48@Highlight|The widows and orphans of the community were thus supported, the poor and the sick sustained. From this germ was developed a new, and as the events proved, all-powerful society--the Church;#History of the Conflict Between Religion and Science (John William Draper) 20110820-1257: 553-54@Highlight|Its propagation was hastened by missionaries who made it known in all directions. None of the ancient classical philosophies had ever taken advantage of such a means.#History of the Conflict Between Religion and Science (John William Draper) 20110820-1259: 559@Highlight|it began to exhibit political tendencies, a disposition to form a government within the government, an empire within the empire.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0112: 591-95@Highlight|"The books of Moses, in which God has inclosed, as in a treasure, all the religion of the Jews, and consequently all the Christian religion, reach far beyond the oldest you have, even beyond all your public monuments, the establishment of your state, the foundation of many great cities--all that is most advanced by you in all ages of history, and memory of times; the invention of letters, which are the interpreters of sciences and the guardians of all excellent things.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0113:599-600@Highlight|The divinity of these Scriptures is proved by this, that all that is done in our days may be found predicted in them; they contain all that has since passed in the view of men.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0114: 603-4@Highlight|These Holy Scriptures teach us that there is one God, who made the world out of nothing,#History of the Conflict Between Religion and Science (John William Draper) 20110820-0116: 608-9@Highlight|The prophets of those old times were Jews; they addressed their oracles, for such they were, to the Jews, who have stored them up in the Scriptures.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0117: 609@Highlight|On them, as has been said, Christianity is founded, though the Christian differs in his ceremonies from the Jew.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0118: 610@Highlight|The honor we bear to Christ does not derogate from the honor we bear to God.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0129: 646-48@Highlight|Tertullian renews an assertion which, carried into practice, as it subsequently was, affected the intellectual development of all Europe. He declares that the Holy Scriptures are a treasure from which all the true wisdom in the world has been drawn;#History of the Conflict Between Religion and Science (John William Draper) 20110820-0139: 684@Highlight|Nothing distinguishes you from the pagans, except that you hold your assemblies apart from them."#History of the Conflict Between Religion and Science (John William Draper) 20110820-0143: 696-97@Highlight|Two arguments were relied on for the authenticity of these objects--the authority of the Church, and the working of miracles.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0146: 702-3@Highlight|Though there were several abbeys that possessed this last peerless relic, no one dared to say that it was impossible they could all be authentic.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0150: 716-17@Highlight|Nay, the very same temples, the very same images, which were once consecrated to Jupiter and the other demons, are now consecrated to the Virgin Mary and the other saints.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0151: 718@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110820-0334: 32-34@Highlight|The same thoughts can be set forth in plain language, and their significance illustrated by a constant reference to experiences which we all have--experiences which must serve as the foundation to every theory of the mind and the world worthy of serious consideration.#An Introduction to Philosophy (George Stuart Fullerton) 20110820-0341: 73@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110820-0358: 3466@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110820-0731: 729@Highlight|sacred and profane knowledge;#History of the Conflict Between Religion and Science (John William Draper) 20110820-0731: 730-31@Highlight|Paganism leaned for support on the learning of its philosophers, Christianity on the inspiration of its Fathers#History of the Conflict Between Religion and Science (John William Draper) 20110820-0735: 738-40@Highlight|Arius, a disappointed candidate for the office of bishop. He took the ground that there was a time when, from the very nature of sonship, the Son did not exist, and a time at which he commenced to be, asserting that it is the necessary condition of the filial relation that a father must be older than his son.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0737: 748-50@Highlight|"The Holy Catholic and Apostolic Church anathematizes those who say that there was a time when the Son of God was not, and that, before he was begotten, he was not, and that he was made out of nothing, or out of another substance or essence, and is created, or changeable, or alterable."#History of the Conflict Between Religion and Science (John William Draper) 20110820-0742: 766@Highlight|"What am I? Where am I? What can I know?"#History of the Conflict Between Religion and Science (John William Draper) 20110820-0751: 802-5@Highlight|The face of creation testifies that there has been a Creator; but at once arises the question, "How and when did he make heaven and earth? They could not have been made IN heaven and earth, the world could not have been made IN the world, nor could they have been made when there was nothing to make them of." The solution of this fundamental inquiry St. Augustine finds in saying, "Thou spakest, and they were made."#History of the Conflict Between Religion and Science (John William Draper) 20110820-0754: 816-17@Highlight|I say that, before God made heaven and earth, he did not make any thing, for no creature could be made before any creature was made. Time itself is a creature, and hence it could not possibly exist before creation.#History of the Conflict Between Religion and Science (John William Draper) 20110820-0759: 841@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110820-2038: 902@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110820-2241: 909-10@Highlight|cultivation of science was restored, and Christendom lost many of her most illustrious capitals, as Alexandria, Carthage, and, above all, Jerusalem.#History of the Conflict Between Religion and Science (John William Draper) 20110820-2249: 938-40@Highlight|If, satisfied with this picture of happiness, illiterate persons never inquired how the details of such a heaven were carried out, or how much pleasure there could be in the ennui of such an eternally unchanging, unmoving scene, it was not so with the intelligent.#History of the Conflict Between Religion and Science (John William Draper) 20110820-2252: 951@Highlight|Cyril was determined that the worship of the Virgin as the Mother of God should be recognized, Nestor was determined that it should not.#History of the Conflict Between Religion and Science (John William Draper) 20110820-2254: 953-54@Highlight|the Virgin should be considered not as the Mother of God, but as the mother of the human portion of Christ,#History of the Conflict Between Religion and Science (John William Draper) 20110820-2315: 1017@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110820-2326: 3508@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110820-2354: 3626@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110821-0156:1033-34@Highlight|Nestorians, as we have seen, denied that God had "a mother."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0157:1042-43@Highlight|never to speak of Jesus as the Son of God, but always as "Jesus, the son of Mary."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0205: 1066@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110821-0557:1069-71@Highlight|In a nocturnal dream he was carried by Gabriel from Mecca to Jerusalem, and thence in succession through the six heavens. Into the seventh the angel feared to intrude and Mohammed alone passed into the dread cloud that forever enshrouds the Almighty. "A shiver thrilled his heart as he felt upon his shoulder the touch of the cold hand of God."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0559:1076-77@Highlight|Afterward, with Oriental eloquence, he said, "Paradise will be found in the shadow of the crossing of swords."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0600:1078-79@Highlight|the doctrine he proclaimed, that "there is but one God," was universally adopted by his countrymen, and his own apostleship accepted#History of the Conflict Between Religion and Science (John William Draper) 20110821-0605:1097-98@Highlight|He absolutely rejects the Trinity, of which he seems to have entertained the idea that it could not be interpreted otherwise than as presenting three distinct Gods.#History of the Conflict Between Religion and Science (John William Draper) 20110821-0607: 1101-2@Highlight|The God of the Koran is altogether human, both corporeally and mentally, if such expressions may with propriety be used.#History of the Conflict Between Religion and Science (John William Draper) 20110821-0610:1112-13@Highlight|Abubeker, the father of Ayesha, was selected. He was proclaimed the first khalif, or successor of the Prophet.#History of the Conflict Between Religion and Science (John William Draper) 20110821-0612: 1121@Highlight|"History of the Intellectual Development of Europe."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0616:1135-36@Highlight|The Saracens nicknamed the Christians "Associators," because they joined Mary and Jesus as partners with the Almighty and Most Holy God.#History of the Conflict Between Religion and Science (John William Draper) 20110821-0619:1144-46@Highlight|And I deny him that was crucified, and whosoever worships him. And I choose God for my Lord, Islam for my faith, Mecca for my temple, the Moslems for my brethren, Mohammed for my prophet, who was sent to lead us in the right way, and to exalt the true religion in spite of those who join partners with God."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0652:1287-89@Highlight|A nation may recover the confiscation of its provinces, the confiscation of its wealth; it may survive the imposition of enormous war-fines; but it never can recover from that most frightful of all war-acts, the confiscation of its women.#History of the Conflict Between Religion and Science (John William Draper) 20110821-0654:1290-91@Highlight|"If they want to marry in Syria, let them; and let them have as many female slaves as they have occasion for." It was the institution of polygamy,#History of the Conflict Between Religion and Science (John William Draper) 20110821-0656:1295-97@Highlight|anthropomorphic religion. Its God was only a gigantic man, its heaven a mansion of carnal pleasures. From these imperfect ideas its more intelligent classes very soon freed themselves, substituting for them others more philosophical, more correct.#History of the Conflict Between Religion and Science (John William Draper) 20110821-0656:1299-1300@Highlight|The attributes of God cannot be determined from the attributes of man. His sovereignty and government can neither be compared nor measured."#History of the Conflict Between Religion and Science (John William Draper) 20110821-0657: 1298@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110822-1228: 1359@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110822-0837:1380-81@Highlight|According to the Koran, the earth is a square plane, edged with vast mountains, which serve the double purpose of balancing it in its seat, and of sustaining the dome of the sky.#History of the Conflict Between Religion and Science (John William Draper) 20110822-0840:1387-88@Highlight|having become acquainted with the globular form of the earth, gave orders to his mathematicians and astronomers to measure a degree of a great circle upon it,#History of the Conflict Between Religion and Science (John William Draper) 20110822-0845: 1415@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110822-2116:1413-14@Highlight|division of the Saracen Empire by internal dissensions into three parts. The Abasside dynasty in Asia, the Fatimite in Egypt, and the Ommiade in Spain,#History of the Conflict Between Religion and Science (John William Draper) 20110822-2117:1418-19@Highlight|The essential characteristics of their method are experiment and observation.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2118: 1420@Highlight|solution of a problem is always obtained by performing an experiment, or by an instrumental observation.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2129:1464-65@Highlight|Ben Musa furnished the solution of quadratic equations, Omar Ben Ibra him that of cubic equations.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2129:1465-66@Highlight|The Saracens also gave to trigonometry its modern form, substituting sines for chords, which had been previously used;#History of the Conflict Between Religion and Science (John William Draper) 20110822-2132:1474-76@Highlight|The Arabian astronomers also devoted themselves to the construction and perfection of astronomical instruments, to the measurement of time by clocks of various kinds, by clepsydras and sun-dials. They were the first to introduce, for this purpose, the use of the pendulum.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2133:1480-81@Highlight|corrected the Greek misconception, that a ray proceeds from the eye, and touches the object seen, introducing the hypothesis that the ray passes from the object to the eye.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2138:1497-99@Highlight|when they speak of man, and attribute to him a completeness and equilibrium in nature and constitution--not that man was once a bull, and was changed into an ass, and afterward into a horse, and after that into an ape, and finally became a man."#History of the Conflict Between Religion and Science (John William Draper) 20110822-2205: 1507-8@Highlight|THE pagan Greeks and Romans believed that the spirit of man resembles his bodily form, varying its appearance with his variations, and growing with his growth.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2207:1512-14@Highlight|In the uncertainty as to what becomes of the soul in the interval between its separation from the body and the judgment-day, many different opinions were held.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2214:1536-37@Highlight|Vedaism developed itself into Buddhism, which has become the faith of a majority of the human race.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2217:1542-43@Highlight|Nirwana is reached, oblivion is attained, a state that has no relation to matter, space, or time,#History of the Conflict Between Religion and Science (John William Draper) 20110822-2218:1548-49@Highlight|from the Father the Son emanates, and thence the Holy Ghost.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2222: 1565@Highlight|Averroism is philosophical Islamism.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2226:1578-79@Highlight|Erigena thus conceives of the Deity as an unceasing participator in Nature, being its preserver, maintainer, upholder, and in that respect answering to the soul of the world of the Greeks.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2227:1584-85@Highlight|In that final absorption which, after a lapse of time, must necessarily come, God will be all in all, and nothing exist but him alone."#History of the Conflict Between Religion and Science (John William Draper) 20110822-2228:1586-87@Highlight|There is a fourfold conception of universal Nature--two views of divine Nature, as origin and end; two also of framed Nature, causes and effects. There is nothing eternal but God."#History of the Conflict Between Religion and Science (John William Draper) 20110822-2233: 1604@Highlight|there is no necessity of your perishing, on account of the perishing of your body.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2234: 1607-9@Highlight|In a stone the material particles are in a state of stable equilibrium; it may, therefore, endure forever. An animal is in reality only a form through which a stream#History of the Conflict Between Religion and Science (John William Draper) 20110822-2234: 1609@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110822-2235: 1607-9@Highlight|In a stone the material particles are in a state of stable equilibrium; it may, therefore, endure forever. An animal is in reality only a form through which a stream of matter is incessantly flowing.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2237:1615-16@Highlight|Where would human physiology be, if it were not illuminated by the bright irradiations of comparative physiology?#History of the Conflict Between Religion and Science (John William Draper) 20110822-2238: 1616@Highlight|Brodie, after an exhaustive consideration of the facts, affirms that the mind of animals is essentially the same as that of man.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2238:1616-17@Highlight|Every one familiar with the dog will admit that that creature knows right from wrong, and is conscious when he has committed a fault.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2239:1617-18@Highlight|Many domestic animals have reasoning powers, and employ proper means for the attainment of ends.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2241:1624-25@Highlight|"If you will watch a single ant at work, you can tell what he will next do!" He is considering the matter, and reasoning as you are doing.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2242:1627-28@Highlight|these insects are not automata, they show intention. They recognize their old companions, who have been shut up from them for many months, and exhibit sentiments of joy at their return.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2244:1637-38@Highlight|"from bees, and wasps, and ants, and birds, from all that low animal life on which he looks with supercilious contempt, man is destined one day to learn what in truth he really is."#History of the Conflict Between Religion and Science (John William Draper) 20110822-2246:1643-45@Highlight|There is no such thing as a spontaneous, or self- originated, thought. Every intellectual act is the consequence of some preceding act. It comes into existence in virtue of something that has gone before.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2249:1653-54@Highlight|Two fundamental ideas are essentially attached to all our perceptions of external things: they are SPACE and TIME,#History of the Conflict Between Religion and Science (John William Draper) 20110822-2249: 1655@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110822-2250:1655-56@Highlight|The eye is the organ of space, the ear of time; the perceptions of which by the elaborate#History of the Conflict Between Religion and Science (John William Draper) 20110822-2300:1687-90@Highlight|During a third part of our life, in sleep, we are withdrawn from external influences; hearing and sight and the other senses are inactive,but the never-sleeping Mind, that pensive, that veiled enchantress, in her mysterious retirement, looks over the ambrotypes she has collected--ambrotypes, for they are truly unfading impressions--and, combining them together, as they chance to occur, constructs from them the panorama of a dream.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2307:1715-17@Highlight|the knowledge of one person could be transmitted to another by conversation. The acts and thoughts of one generation could be imparted to another, and influence its acts and thoughts.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2307:1718-19@Highlight|The invention of the art of writing gave extension and durability to the registration or record of impressions.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2312:1739-40@Highlight|The universal, or active, or objective intellect, is uncreated, impassible, incorruptible, has neither beginning nor end; nor does it increase as the number of individual souls increases.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2313:1741-42@Highlight|This oneness of the active intellect, or reason, is the essential principle of the Averroistic theory, and is in harmony with the cardinal doctrine of Mohammedanism--the unity of God.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2315:1748-50@Highlight|Philosophy has never proposed but two hypotheses to explain the system of the world: first, a personal God existing apart, and a human soul called into existence or created, and thenceforth immortal; second, an impersonal intelligence, or indeterminate God, and a soul emerging from and returning to him.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2319:1767-68@Highlight|In the tenth century the Khalif Hakein II. had made beautiful Andalusia the paradise of the world. Christians, Mussulmen, Jews, mixed together without restraint.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2323: 1786@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110822-2324:1786-88@Highlight|Averroes in this his blasphemous doctrine denies creation, providence, revelation, the Trinity, the efficacy of prayers, of alms, and of litanies; he disbelieves in the resurrection and immortality; he places the summum bonum in mere pleasure.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2327:1796-97@Highlight|Until Innocent IV. (1243), there was no special tribunal against heretics, distinct from those of the bishops.#History of the Conflict Between Religion and Science (John William Draper) 20110322-2335:1829-31@Highlight|On March 30, 1492, the edict of expulsion was signed. All unbaptized Jews, of whatever age, sex, or condition, were ordered to leave the realm by the end of the following July.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2341:1858-60@Highlight|Averroes was not their inventor, be merely gave them clearness and expression. Among the Jews of the thirteenth century, he had completely supplanted his imputed master. Aristotle had passed away from their eyes; his great commentator, Averroes, stood in his place.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2344:1868-69@Highlight|he was pointed out as the originator of the atrocious maxim that "all religions are false, although all are probably useful."#History of the Conflict Between Religion and Science (John William Draper) 20110822-2344:1869-70@Highlight|An attempt was made at the Council of Vienne to have his writings absolutely suppressed, and to forbid all Christians reading them.#History of the Conflict Between Religion and Science (John William Draper) 20110822-2347: 1882@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110823-0635:1962-64@Highlight|So accurate were they in their observations, that the ablest modern mathematicians have made use of their results. Thus Laplace, in his "Systeme du Monde," adduces the observations of Al-Batagni as affording incontestable proof of the diminution of the eccentricity of the earth's orbit.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0637:1970-71@Highlight|the question of the shape of the earth was finally settled by three sailors, Columbus, De Gama, and, above all, by Ferdinand Magellan.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0639:1979-80@Highlight|The circular visible horizon and its dip at sea, the gradual appearance and disappearance of ships in the offing, cannot fail to incline intelligent sailors to a belief in the globular figure of the earth.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0641: 1984@Highlight|without breaking bulk.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0652:2020-21@Highlight|command of Magellan, an expedition of five ships, carrying two hundred and thirty- seven men, was dispatched from Seville, August 10, 1519.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0655:2032-34@Highlight|September 7, 1522, after a voyage of more than three years, he brought his ship, the San Vittoria, to anchor in the port of St. Lucar, near Seville. She had accomplished the greatest achievement in the history of the human race. She had circumnavigated the earth.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0655:2034-35@Highlight|Henceforth the theological doctrine of the flatness of the earth was irretrievably overthrown.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0700:2051-53@Highlight|To settle this, the French Government, aided by the Academy, sent out two expeditions to measure degrees of the meridian--one under the equator, the other as far north as possible; the former went to Peru, the latter to Swedish Lapland.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0712: 2088@Highlight|he succeeded in making one that. could magnify thirty times.#History of the Conflict Between Religion and Science (John William Draper) 20110123-0714:2091-92@Highlight|January 7, 1610, he perceived three small stars in a straight line, adjacent to the planet Jupiter, and, a few evenings later, a fourth.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0715:2093-94@Highlight|presented a miniature representation of the Copernican system.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0716:2095-96@Highlight|must surely have been some other motive than that of illuminating the nights for him.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0720: 2107-9@Highlight|Galileo was accused of imposture, heresy, blasphemy, atheism. With a view of defending himself, he addressed a letter to the Abbe Castelli, suggesting that the Scriptures were never intended to be a scientific authority, but only a moral guide.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0721:2112-13@Highlight|Knowing well that Truth has no need of martyrs, be assented to the required recantation, and gave the promise demanded.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0722:2113-14@Highlight|But in 1632 Galileo ventured on the publication of his work entitled "The System of the World,"#History of the Conflict Between Religion and Science (John William Draper) 20110823-0723:2113-14@Highlight|But in 1632 Galileo ventured on the publication of his work entitled "The System of the World,"#History of the Conflict Between Religion and Science (John William Draper) 20110823-0725:2119-20@Highlight|The opinions thus defended by the Inquisition are now objects of derision to the whole civilized world.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0730:2146-47@Highlight|therefore be admitted that the distance of the earth from the sun is somewhat less than ninety-two million miles.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0734: 2161@Highlight|The parallax of a star is the angle contained between two lines drawn from it--one to the sun, the other to the earth.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0740: 2180@Highlight|Worlds are scattered like dust in the abysses in space.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0741:2181-82@Highlight|Does not their enormous size demonstrate that, as they are centres of force, so they must be centres of motion-- suns for other systems of worlds?#History of the Conflict Between Religion and Science (John William Draper) 20110823-0747: 2202-3@Highlight|His meditations on these subjects had brought him to the conclusion that the views of Averroes are not far from the truth--that there is an Intellect which animates the universe,#History of the Conflict Between Religion and Science (John William Draper) 20110823-0748: 2207@Highlight|Averroes and Spinoza. The latter held that God and the Universe are the same,#History of the Conflict Between Religion and Science (John William Draper) 20110823-0750: 2210@Highlight|Inquisition, accused not only of being a heretic, but also a heresiarch, who had written things unseemly concerning religion;#History of the Conflict Between Religion and Science (John William Draper) 20110223-0751:2215-16@Highlight|"Perhaps it is with greater fear that you pass the sentence upon me than I receive it." The sentence was carried into effect, and he was burnt at Rome, February 16th, A.D. 1600.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0753: 2225@Highlight|strong suspicions of heresy, since he has said that there are other worlds than ours.#History of the Conflict Between Religion and Science (John William Draper) 20110823-0755: 2228@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110823-0930: 4159@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110824-0216:2263-64@Highlight|there were not less than one hundred and thirty-two different opinions as to the year in which the Messiah appeared,#History of the Conflict Between Religion and Science (John William Draper) 20110824-0310: 2449@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110824-1807: 4402@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110824-2306: 136@Highlight|ajatuksiaan#Tiedetta_ja_ihmisia-Pihlanto_Pekka (askokorpela@gmail.com) 20110825-0211: 2603@Highlight|German Reformation assumed a political organization at Smalcalde.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0220: 2637@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110825-0817:2639-43@Highlight|In 1559, Pope Paul IV. instituted the Congregation of the Index Expurgatorius. "Its duty is to examine books and manuscripts intended for publication, and to decide whether the people may be permitted to read them; to correct those books of which the errors are not numerous, and which contain certain useful and salutary truths, so as to bring them into harmony with the doctrines of the Church; to condemn those of which the principles are heretical and pernicious; and to grant the peculiar privilege of perusing heretical books to certain persons.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0826:2652-53@Highlight|raising a theological odium against an offender, to put him under a social ban--a course perhaps not less effectual than the other.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0828:2657-59@Highlight|In all countries the political power of the Church had greatly declined; her leading men perceived that the cloudy foundation on which she had stood was dissolving away. Repressive measures against her antagonists, in old times resorted to with effect, could be no longer advantageously employed. To her interests the burning of a philosopher here and there did more harm than good.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0829:2661-62@Highlight|Leibnitz affirmed, in the face of Europe, that "Newton had robbed the Deity of some of his most excellent attributes, and had sapped the foundation of natural religion."#History of the Conflict Between Religion and Science (John William Draper) 20110825-0829:2662-63@Highlight|From the time of Newton to our own time, the divergence of science from the dogmas of the Church has continually increased.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0831:2668-70@Highlight|Many good and well-meaning men have attempted to reconcile the statements of Genesis with the discoveries of science, but it is in vain. The divergence has increased so much, that it has become an absolute opposition. One of the antagonists must give way.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0838:2692-94@Highlight|the whole Pentateuch is unhistoric and non-Mosaic; it contains the most extraordinary contradictions and impossibilities, sufficient to involve the credibility of the whole--imperfections so many and so conspicuous that they would destroy the authenticity of any modern historical work.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0846:2724-27@Highlight|discovery that the Pentateuch is put together out of various sources, or original documents, is beyond all doubt not only one of the most important and most pregnant with consequences for the interpretation of the historical books of the Old Testament, or rather for the whole of theology and history, but it is also one of the most certain discoveries which have been made in the domain of criticism and the history of literature.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0853:2737-38@Highlight|It is to be regretted that the Christian Church has burdened itself with the defense of these books, and voluntarily made itself answerable for their manifest contradictions and errors.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0854:2739-40@Highlight|Still more, it is to be deeply regretted that the Pentateuch, a production so imperfect as to be unable to stand the touch of modern criticism, should be put forth as the arbiter of science.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0855:2742-43@Highlight|the Catholic has, in our own times, declared the infallibility of the pope.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0856:2746-47@Highlight|no need to dwell on the unphilosophical nature of this conception; it is destroyed by an examination of the political history of the papacy, and the biography of the popes.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0857:2750-51@Highlight|There are many who affirm that, if infallibility exists anywhere, it is in oecumenical councils, and yet such councils have not always agreed with each other.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0858:2752-53@Highlight|What proof can be given that infallibility exists in the Church at all? what proof is there that the Church has ever been fairly or justly represented in any council?#History of the Conflict Between Religion and Science (John William Draper) 20110825-0900:2761-62@Highlight|For her the volume of inspiration is the book of Nature, of which the open scroll is ever spread forth before the eyes of every man.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0912:2797-99@Highlight|third law, defining the relation between the mean distances of the planets from the sun and the times of their revolutions; "the squares of the periodic times are proportional to the cubes of the distances."#History of the Conflict Between Religion and Science (John William Draper) 20110825-0914: 2803-4@Highlight|Index, therefore, when they denounced the Copernican system as utterly contrary to the Holy Scriptures, prohibited Kepler's "Epitome" of that system.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0916:2811-12@Highlight|At first he inclined to believe that the orbit of Mars is oval, nor was it until after a wearisome study that he detected the grand truth, its elliptical form.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0917:2815-16@Highlight|In some most important particulars Kepler anticipated Newton. He was the first to give clear ideas respecting gravity.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0919:2819-22@Highlight|The progress of astronomy is obviously divisible into three periods: 1. The period of observation of the apparent motions of the heavenly bodies. 2. The period of discovery of their real motions, and particularly of the laws of the planetary revolutions; this was signally illustrated by Copernicus and Kepler. 3. The period of the ascertainment of the causes of those laws. It was the epoch of Newton.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0922:2824-25@Highlight|Leonardo da Vinci, who was born A.D. 1452. To him, and not to Lord Bacon, must be attributed the renaissance of science.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0923:2827-29@Highlight|To ascribe the inductive method to him is to ignore history. His fanciful philosophical suggestions have never been of the slightest practical use. No one has ever thought of employing them. Except among English readers, his name is almost unknown.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0927:2844-45@Highlight|In the latter half of the seventeenth century, through the works of Borelli, Hooke, and Huyghens, it had become plain that circular motions could be accounted for by the laws of Galileo.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0928:2848-51@Highlight|On the principle that all bodies attract each other with forces directly as their masses, and inversely as the squares of their distances, Newton showed that all the movements of the celestial bodies may be accounted for, and that Kepler's laws might all have been predicted-- the elliptic motions--the described areas the relation of the times and distances.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0931:2864-65@Highlight|It was proved that the moon is retained in her orbit and made to revolve round the earth by the force of terrestrial gravity.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0932:2865-66@Highlight|The genii of Kepler had given place to the vortices of Descartes, and these in their turn to the central force of Newton.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0937:2889-90@Highlight|double stars--double not merely because they are accidentally in the same line of view, but because they are connected physically, revolving round each other.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0938:2894-95@Highlight|the reign of law. D'Alembert, in the Introduction to the Encyclopaedia, says: "The universe is but a single fact; it is only one great truth."#History of the Conflict Between Religion and Science (John William Draper) 20110825-0955:2985-86@Highlight|In this manner is presented to our contemplation the great theory of Evolution. Every organic being has a place in a chain of events. It is not an isolated, a capricious fact, but an unavoidable phenomenon.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0957:2998-3001@Highlight|How could it be otherwise? The hot-blooded animals could not exist in an atmosphere so laden with carbonic acid as was that of the primitive times. But the removal of that noxious ingredient from the air by the leaves of plants under the influence of sunlight, the enveloping of its carbon in the earth under the form of coal, the disengagement of its oxygen, permitted their life.#History of the Conflict Between Religion and Science (John William Draper) 20110825-0958: 3008@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110825-2452:3011-12@Highlight|Is there any evidence that the life of nations is under the control of immutable law?#History of the Conflict Between Religion and Science (John William Draper) 20110825-2456: 3025@Highlight|Is there for each of us a providential intervention as we thus pass from stage to stage of life?#History of the Conflict Between Religion and Science (John William Draper) 20110825-2459: 3031@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110825-1326: 3076@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110825-2213: 4750@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110826-0138: 3202@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-0142:3294-95@Highlight|Up to the end of the twelfth century, the popes were the vicars of Peter; after Innocent III. they were the vicars of Christ.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0146: 3309@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-0256: 3402-3@Highlight|chief object of ecclesiastical policy was the aggrandizement of the Church, not the promotion of civilization.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0300: 3409@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-0609:3552-54@Highlight|There were some preliminary skirmishes about indulgences and other minor matters, but very soon the real cause of dispute came plainly into view. Martin Luther refused to think as he was ordered to do by his ecclesiastical superiors at Rome; he asserted that he had an inalienable right to interpret the Bible for himself.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0613: 3563@Highlight|vulgar saying among the Roman ecclesiastics that Erasmus laid the egg of the Reformation, and Luther hatched it.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0617:3566-69@Highlight|taught them that there was a higher power than the popes. The long and bloody wars that ensued were closed by the Peace of Westphalia; and then it was found that Central and Northern Europe had cast off the intellectual tyranny of Rome, that individualism had carried its point, and had established the right of every man to think for#History of the Conflict Between Religion and Science (John William Draper) 20110827-0621: 3581@Highlight|History teaches us only too plainly that fanaticism is stimulated by religion, and neutralized or eradicated by philosophy.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0625:3588-89@Highlight|The Aristotelian or Inductive philosophy, clad in the Saracenic costume that Averroes had given it, made many secret and not a few open friends.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0626:3590-91@Highlight|Leonardo da Vinci, who proclaimed the fundamental principle that experiment and observation are the only reliable foundations of reasoning in science, that experiment is the only trustworthy interpreter of Nature, and is essential to the ascertainment of laws.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0631: 3602-3@Highlight|number of her devotees is indicated by the rise and rapid multiplication of learned societies. These were reproductions of the Moorish ones that had formerly existed in Granada and Cordova.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0635: 3614@Highlight|The influence of science on modern civilization has been twofold: 1. Intellectual; 2. Economical.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0635: 3614@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-0638:3617-19@Highlight|Royal Society of London, illustrate the position it took in this respect. It rejected the supernatural and miraculous as evidence in physical discussions. It abandoned sign-proof such as the Jews in old days required, and denied that a demonstration can be given through an illustration of something else, thus casting aside the logic that had been in vogue for many centuries.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0639: 3619@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-0909:3642-43@Highlight|Authority and tradition pass for nothing. Every thing is settled by an appeal to Nature. It is assumed that the answers she gives to a practical interrogation will ever be true.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0914: 3662@Highlight|To the Arabians we owe our knowledge of the rudiments of algebra; we owe to them the very name under which this branch of mathematics passes.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0915:3665-67@Highlight|In 1496 Paccioli published his book entitled "Arte Maggiore," or "Alghebra." In 1501, Cardan, of Milan, gave a method for the solution of cubic equations; other improvements were contributed by Scipio Ferreo, 1508, by Tartalea, by Vieta. The Germans now took up the subject. At this time the notation was in an imperfect state.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0919:3682-83@Highlight|Napier died in 1617. It is no exaggeration to say that this invention, by shortening the labors, doubled the life of the astronomer.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0923:3693-96@Highlight|When the Royal Society of London was founded, theological odium was directed against it with so much rancor that, doubtless, it would have been extinguished, had not King Charles II. given it his open and avowed support. It was accused of an intention of "destroying the established religion, of injuring the universities, and of upsetting ancient and solid learning."#History of the Conflict Between Religion and Science (John William Draper) 20110827-0931:3728-29@Highlight|application of a new principle, or the invention of a new machine, was better than the acquisition of an additional slave,#History of the Conflict Between Religion and Science (John William Draper) 20110827-0934:3741-42@Highlight|Chance had nothing to do with the invention of the modern steam-engine. It was the product of meditation and experiment.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0940:3757-58@Highlight|St. Polycarp significantly remarked, "In all these monstrous demons is seen an art hostile to God." Not until about 1680 did the chronometer begin to approach accuracy.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0941: 3760@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-0941:3760-62@Highlight|To the invention of the chronometer must be added that of the reflecting sextant by Godfrey. This permitted astronomical observations to be made, notwithstanding the motion of a ship.#History of the Conflict Between Religion and Science (John William Draper) 20110827-0952:3810-12@Highlight|The different kinds of insurance were adopted, though strenuously resisted by the clergy. They opposed fire and marine insurance, on the ground that it is a tempting of Providence. Life insurance was regarded as an act of interference with the consequences of God's will.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1009: 3853@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-1437:3916-17@Highlight|The maxims that have been followed in the earlier and the later period produced their inevitable result. In the former that maxim was, "Ignorance is the mother of Devotion in the latter, "Knowledge is Power."#History of the Conflict Between Religion and Science (John William Draper) 20110827-1442:3942-43@Highlight|principle is that all power is in the clergy, and that for laymen there is only the privilege of obedience.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1443:3944-46@Highlight|Church asserts that the divine commission under which it acts comprises civil government; that it has a right to use the state for its own purposes, but that the state has no right to intermeddle with it;#History of the Conflict Between Religion and Science (John William Draper) 20110827-1445:3952-53@Highlight|Unembarrassed by any hesitating sentiment, the papacy has contemplated the coming intellectual crisis. It has pronounced its decision, and occupied what seems to it to be the most advantageous ground.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1506:4067-68@Highlight|It is plainly impossible for men to live under two governments, one of which declares to be wrong what the other commands.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1508:4078-79@Highlight|that the Church alone has a right to fix the limits between its domain and that of the state--a dangerous and inadmissible#History of the Conflict Between Religion and Science (John William Draper) 20110827-1511: 4101@Highlight|wishes to be the leader of Europe, on the other she clings to a dead past. For#History of the Conflict Between Religion and Science (John William Draper) 20110827-1513: 4107@Highlight|In America the temporal and the spiritual have been absolutely divorced--the#History of the Conflict Between Religion and Science (John William Draper) 20110827-1519:4141-43@Highlight|"OF GOD, THE CREATOR OF ALL THINGS.--The Holy Catholic Apostolic Roman Church believes that there is one true and living God, Creator and Lord of Heaven and Earth, Almighty, Eternal, Immense, Incomprehensible, Infinite in understanding and will, and in all perfection. He is distinct from the world.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1522:4155-56@Highlight|God willed to join miracles and prophecies, which, showing forth his omnipotence and knowledge, are proofs suited to the understanding of all.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1524: 4166@Highlight|the one we know by natural reason, in the other by divine faith;#History of the Conflict Between Religion and Science (John William Draper) 20110827-1538: 4254@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110827-1616:4255-56@Highlight|Wiclif: "God forceth not a man to believe that which he cannot understand."#History of the Conflict Between Religion and Science (John William Draper) 20110827-1617:4258-59@Highlight|One of the most striking and vet contradictory features of the Dogmatic Constitution is, the reluctant homage it pays to the intelligence of man.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1624:4293-95@Highlight|doctrines of Evolution and Development, bluntly insisting that the Church believes in distinct creative acts. The doctrine that every living form is derived from some preceding form is scientifically in a much more advanced position than that concerning Force, and probably may he considered as established, whatever may become of the additions with which it has recently been overlaid.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1626:4300-4301@Highlight|Gregory XVI. denounced freedom of conscience as an insane folly, and the freedom of the press a pestilent error, which cannot be sufficiently detested.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1636:4348-50@Highlight|Then has it in truth come to this, that Roman Christianity and Science are recognized by their respective adherents as being absolutely incompatible; they cannot exist together; one must yield to the other; mankind must make its choice--it cannot have both.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1647: 4397@Highlight|Faith must render an account of herself to Reason. Mysteries must give place to facts.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1648: 4398@Highlight|There must be absolute freedom for thought.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1648:4398-4400@Highlight|The ecclesiastic must learn to keep himself within the domain he has chosen, and cease to tyrannize over the philosopher, who, conscious of his own strength and the purity of his motives, will bear such interference no longer.#History of the Conflict Between Religion and Science (John William Draper) 20110827-1649: 4401@Highlight|"As for Truth it endureth and is always strong; it liveth and conquereth for evermore."#History of the Conflict Between Religion and Science (John William Draper) 20110828-0145: 4787@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-0227: 4917@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-0712: 4981@Highlight|simple, ineluctable formula: Happiness means being close to the one you love, that’s all.#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-0738:5111-12@Highlight|gracefully accepting defeat.#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-0808: 5282@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-1409: 5453@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-1654: 5604@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110828-2204: 5816@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-0128: 6155@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-0618: 6354@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-1723: 6423@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-2100: 6507@Highlight|gallivanting#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-2103: 6515@Highlight|crooners#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-2208: 6766@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110829-2244: 120@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110830-1256: 290@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110830-0619: 354@Highlight|speck#An Introduction to Philosophy (George Stuart Fullerton) 20110830-0650: 466@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110830-0854: 521@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110830-2138: 794@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110830-2239: 6978@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110830-2333: 7197@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110831-2408: 846@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110831-1329: 930@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110831-1603: 1007@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110831-1858: 1205@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110831-2320: 1277@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110901-0334: 7221@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110901-0747: 7562@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110901-0910: 7656@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110901-1546: 7772@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110901-1658: 7876@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110901-1839: 8074@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110901-1859: 1360@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110902-0228: 8466@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-0830: 8691@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-2436: 9224@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-1711: 9570@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-1843: 9801@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-2017: 10142@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-2101: 10272@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110902-2105: 10274@Bookmark|**#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110904-0545: 21-23@Highlight|дополнительно включены Александров, Гороховец, Гусь-Хрустальный, Муром, Плёс, Рыбинск, Тугаев, Углич, Юрьев-Польский, - города, история которых тесно связана с историей России,#Zolotoe_koltso-Pompeev-20110903 20110904-0547: 33@Highlight|сызмала#Zolotoe_koltso-Pompeev-20110903 20110904-0548: 1-2@Highlight|Многими красотами дивишь ты:#Zolotoe_koltso-Pompeev-20110903 20110904-0549: 4@Highlight|сёлами дивными, боярами#Zolotoe_koltso-Pompeev-20110903 20110904-0551: 11@Highlight|извилистая петля современных дорог,#Zolotoe_koltso-Pompeev-20110903 20110904-0552: 12-14@Highlight|Основные из них - Сергиев Посад, Переславль-Залесский, Ростов Великий, Ярославль, Кострома, Иваново, Суздаль и Владимир.#Zolotoe_koltso-Pompeev-20110903 20110904-0553: 14-15@Highlight|шедевры древнерусского зодчества:#Zolotoe_koltso-Pompeev-20110903 20110904-0554: 17-18@Highlight|Но самое главное - там сохранилась удивительная простота и доброта в общении, неповторимый национальный#Zolotoe_koltso-Pompeev-20110903 20110904-0559: 35-37@Highlight|Белокаменные храмы XII - XIII веков стали воплощением величия Владимиро-Суздальской Руси, сыгравшей особую роль в судьбе России:#Zolotoe_koltso-Pompeev-20110903 20110904-0600: 39-41@Highlight|рельефы резных камней, драгоценные ризы резного декора за прошедшие века превратились в интригующую загадку.#Zolotoe_koltso-Pompeev-20110903 20110904-0601: 42-43@Highlight|Владимиро-Суздальское зодчество#Zolotoe_koltso-Pompeev-20110903 20110904-0603: 46-47@Highlight|Они на удивление чугко понимали естественную красоту земного рельефа и пейзажа,#Zolotoe_koltso-Pompeev-20110903 20110904-0604: 50-52@Highlight|Путешественника по сей день поражает соразмерность во всём, гармоничность основных форм и деталировка, исполненная художественного такта.#Zolotoe_koltso-Pompeev-20110903 20110904-0604: 52@Highlight|безымянных зодчих.#Zolotoe_koltso-Pompeev-20110903 20110904-0611: 74-76@Highlight|Новые города, неизвестные до того времени, возникают один за другим. В 1147 году становится известной Москва, в 1150 - Переславль-Залесский, затем - Кострома.#Zolotoe_koltso-Pompeev-20110903 20110904-0613: 78-79@Highlight|первым самостоятельным князем суздальской земли становится сын Мономаха, Юрий Владимирович Долгорукий.#Zolotoe_koltso-Pompeev-20110903 20110904-0615: 81-82@Highlight|по словам Бояна, соловья старого времени, певца «Слова о полку Игореве», мог «Волгу вёслами расплескать, а Дон шлемами вычерпать».#Zolotoe_koltso-Pompeev-20110903 20110904-0618: 88-90@Highlight|По определению русского историка, академика С.Ф. Платонова, «северо-восточный удельный князь - это одновременно вотчинник с правами государя и государь#Zolotoe_koltso-Pompeev-20110903 20110904-0622: 96-101@Highlight|Его церкви были обращены алтарями навстречу возникающему дню. В храме росписи напоминали ему о событиях Ветхого и Нового заветов, собирали вокруг него мир святости: святых воинов внизу, мучеников повыше; в куполе изображалась сцена вознесения Христа, на парусах сводов, поддерживающих купол, - евангелисты. Церковь была микромиром и, вместе с тем, она была макрочеловеком.#Zolotoe_koltso-Pompeev-20110903 20110904-0623: 101-3@Highlight|Окна были очами храма (об этом свидетельствует сама этимология слова "окно"). Над окнами были "бровки". Большой мир и малый, вселенная и человек!#Zolotoe_koltso-Pompeev-20110903 20110904-0625: 105-7@Highlight|В домонгольское время с конца X до начала XIII века, в эпоху подъёма городов и шествия православной веры на Святой Руси создано более двухсот пятидсони каменных храмов.#Zolotoe_koltso-Pompeev-20110903 20110904-0626: 107-8@Highlight|До наших дней сохранилось лишь тридцать, из них девять памятники владимиро-суздапьского зодчества,#Zolotoe_koltso-Pompeev-20110903 20110904-0631: 113-16@Highlight|там собрала свои рачбитые сипы, окрепла в лесах центральной России, спасла свою народность и, вооружив её силой сплочённого государственности, опять пришла на днепровский югозапад,#Zolotoe_koltso-Pompeev-20110903 20110904-0633: 118-21@Highlight|Андрея Боголюбского. Великий князь Владимирский и Суздальский, сын Юрия Долгорукого от половецкой княжны, внук Владимира Мономаха, задумал перенести столицу княжества из Ростова во Владимир: «Да будет сей град великое княжение и глава всем!».#Zolotoe_koltso-Pompeev-20110903 20110904-0642: 124-26@Highlight|Главным въездом во Владимир, как и в Киев, град Ярослава и матерь городов русских, стали построенные в 1158-1164 годах Золотые ворога с надвратной церковью Положения риз Богородицы.#Zolotoe_koltso-Pompeev-20110903 20110904-0646: 129-30@Highlight|В 1238 году Золотые ворота выдержали натиск Золотой Орды и не посрамили себя: враг сумел проникнуть в город лишь через пролом в деревянной стене на валу.#Zolotoe_koltso-Pompeev-20110903 20110904-0653: 150-51@Highlight|В 1408 году внутренние стены храма расписал фресками великий мастер умозрения в красках Андрей Рублёв.#Zolotoe_koltso-Pompeev-20110903 20110904-0655: 152-54@Highlight|Величественный пятиглавый верх Собора в XV веке послужил образцом для главного храма Русского государства#Zolotoe_koltso-Pompeev-20110903 20110904-0657: 162-63@Highlight|Под защитой земляных валов и каменных стен вырос белокаменный собор Рождества Богородицы.#Zolotoe_koltso-Pompeev-20110903 20110904-0701: 164-66@Highlight|и строительной сметке русских зодчих можно судить но церкви Покрова на Нсрли, бесподобному архитектурному памятнику тех времён,#Zolotoe_koltso-Pompeev-20110903 20110904-0720: 187-90@Highlight|Откуда они? Можно предположить, что золотой и серебряный запас средневековой Руси создан торговыми пошлинами, налагаемыми на иноземных купцов, а также торговлей оружием и мехами - этим легким, транспортабельным и дорогим товаром.#Zolotoe_koltso-Pompeev-20110903 20110904-0725: 126@Note|voroga > vorota#Zolotoe_koltso-Pompeev-20110903 20110904-0726: 154-55@Highlight|Князь Андрей был набожен и нищелюбив, настроил много церквей в своей области,#Zolotoe_koltso-Pompeev-20110903 20110904-0730: 193-94@Highlight|Но главным источником валютной мощи средневековой Руси была её природа и труд земледельцев, охотников, рыбаков, ремесленников.#Zolotoe_koltso-Pompeev-20110903 20110904-0731: 191@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110904-0738: 190@Note|puolivali#Zolotoe_koltso-Pompeev-20110903 20110905-0118: 227@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110905-0556: 231-34@Highlight|«Причина возвышения Москвы состоит как раз в том, что, в отличие от других городов и княжеств, именно Московское привлекло множество пассионарных людей: и татар, и литовцев, и русичей, и половцев - всех, кто хотел иметь и уверенность в завтрашнем дне,#Zolotoe_koltso-Pompeev-20110903 20110905-0557: 236-37@Highlight|Татары-золотоордынцы на московской службе составили костяк русского конного войска,#Zolotoe_koltso-Pompeev-20110903 20110905-0559: 237-39@Highlight|Суздальцы, владимирцы, ростовцы, псковичи пошли сражаться на Куликово поле как представители своих княжеств, но вернулись оттуда русскими,#Zolotoe_koltso-Pompeev-20110903 20110905-0559: 240-41@Highlight|Московская Русь - выступила реальностью всемирно- исторического значения».#Zolotoe_koltso-Pompeev-20110903 20110905-0601: 242-44@Highlight|Готовясь покинуть Москву осенью 1812 года, Наполеон распорядился взрывами разрушить Кремль до кирпичной пыли.#Zolotoe_koltso-Pompeev-20110903 20110905-0603: 247-48@Highlight|Большинство кремлевских соборов уцелели, хотя сама Москва была разрушена основательно.#Zolotoe_koltso-Pompeev-20110903 20110905-0603: 249@Highlight|Из 290 храмов сгорело 127, остальные были разграблены.#Zolotoe_koltso-Pompeev-20110903 20110905-0604: 250-52@Highlight|Император Александр I, любя Москву и ценя ее заслуги в борьбе с врагом, незамедлительно принял решение воздвигнуть здесь памятник в виде храма:#Zolotoe_koltso-Pompeev-20110903 20110905-0606: 254-56@Highlight|12 октября 1817 года в Москве заложили храм Христа Спасителя - памятник победе русского народа в Отечественной войне 1812 года.#Zolotoe_koltso-Pompeev-20110903 20110905-0609: 257-59@Highlight|Во внутренней росписи принимал участие гениальный русский живописец Василий Суриков, создавший четыре крупномасштабных панно «Вселенские соборы».#Zolotoe_koltso-Pompeev-20110903 20110905-0610: 259@Highlight|Кнуг Гамсун,#Zolotoe_koltso-Pompeev-20110903 20110905-0610: 260-62@Highlight|совершивший в 1898 году путешествие но России - сказочной стране, признавался, что чего- либо подобного Московскому Кремлю он никогда не видел, что Москва - это нечто сказочное:#Zolotoe_koltso-Pompeev-20110903 20110905-0612: 262-64@Highlight|«В Москве около четырехсот пятидесяти церквей и часовен, и когда начинают звонить все колокола, то воздух дрожит от множества звуков в этом городе с миллионным населением.#Zolotoe_koltso-Pompeev-20110903 20110905-0614: 267-68@Highlight|Перед этой массой золота, в соединении с ярким голубым цветом, бледнеет всё, о чем я когда-либо мечтал».#Zolotoe_koltso-Pompeev-20110903 20110905-0615: 263@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110905-0800: 272-74@Highlight|соответствии со сталинским Генеральным планом реконструкции Москвы построить высотный Дворец Советов с гигантской скульптурой Ленина на самом верху.#Zolotoe_koltso-Pompeev-20110903 20110905-0801: 275-77@Highlight|Замахнулись и на храм Василия Блаженного. Инициатором намечавшегося акта вандализма был всесильный московский градоначальник Лазарь Каганович.#Zolotoe_koltso-Pompeev-20110903 20110905-0803: 280-81@Highlight|храм Василия Блаженного удалось спасти, но строптивый реставратор был арестован.#Zolotoe_koltso-Pompeev-20110903 20110905-0806: 285@Highlight|В начале 1960-х годов офомный котлован перепланировали в плавательный бассейн.#Zolotoe_koltso-Pompeev-20110903 20110905-0807: 285-88@Highlight|В 1994 году бассейн ликвидировали, и начались подготовительные работы по воссозданию главного храма России. Строительство возрождённого памятника закончили к 850- летию основания Москвы в 1998 году.#Zolotoe_koltso-Pompeev-20110903 20110905-0813: 301-3@Highlight|Гектор Берлиоз специально ириезжали в Ростов Великий слушать звоны. Бетховен написал свою «Аппассионату» на основе Егорьевского звона ростовских колоколов.#Zolotoe_koltso-Pompeev-20110903 20110905-0820: 325-29@Highlight|Именно ному Обществу принадлежит идея создания Золотого Кольца. Образованные правительственными постановлениями Российской Федерации Владимиро-Суздальский, Ростово-Ярославский, Заюрекий и Костромской музеи-заповедники оказались в этом статусе первыми среди историко-архитектурных и художественных памятников в России.#Zolotoe_koltso-Pompeev-20110903 20110905-0822: 330-31@Highlight|Во второй половине 1960-х годов происходит так называемый музейный взрыв - резкий рост посещаемости музеев,#Zolotoe_koltso-Pompeev-20110903 20110905-0823: 332-35@Highlight|За три года, с 1966-го по 1969 год число посетителей в заповедниках Золотого Кольца возросло в три раза. С каждым годом прибавлялось число иностранных туристов: знакомство с красотой приносит сладость, как вода, зачерпнутая из колодца берестяным ковшом жарким июльским днем.#Zolotoe_koltso-Pompeev-20110903 20110905-0825: 340-42@Highlight|празднованию 1000-летия Ярославля, одного из юродов знаменитого Золотого кольца России. В июле 2005 года исторический центр города был включён в список памятных мест, которые охраняются ЮНЕСКО.#Zolotoe_koltso-Pompeev-20110903 20110905-0829: 347-51@Highlight|Д.А. Медведев побывал в Ярославле 3 августа 2008 года, осмотрел восстанавливаемый Успенский собор и прогулялся с супругой по набережной, откуда открывается прекрасноликий вид на слияние Волги и Которосли. Ярославцы поинтересовались: «Понравилось ли в их городе?». «Очень хорошо», - с улыбкой поднял большой палец Президент.#Zolotoe_koltso-Pompeev-20110903 20110905-0830: 353@Highlight|Золотое кольцо посещают миллионы соотечественников.#Zolotoe_koltso-Pompeev-20110903 20110905-0831: 355-57@Highlight|«На многие километры растянулся Владимиро-Суздальский музей-заповедник — удивительное и уникальное творение современной музейной мысли и вдохновенного творчества музейщиков.#Zolotoe_koltso-Pompeev-20110903 20110905-0832: 357-58@Highlight|Колокольный звон, который мы слушали в Спасо- Евфимиевском монастыре, не мог оставить равнодушным.#Zolotoe_koltso-Pompeev-20110903 20110905-0833: 359-61@Highlight|Последнее, что мы увидели, — Суздальский кремль и записку В.В. Путина, закрепленную на стене: "Уникальный музей, уникальные люди. Спасибо!".#Zolotoe_koltso-Pompeev-20110903 20110905-0834: 363-65@Highlight|Другой небезызвестный лидер России В.И. Ленин при посещении в 1918 году Успенского собора в Кремле назвал древние памятники культуры каменными агитаторами.#Zolotoe_koltso-Pompeev-20110903 20110905-0835: 365@Highlight|И добавил: «Что запечатлено на стенах? Жизнь народа.#Zolotoe_koltso-Pompeev-20110903 20110905-0835: 365@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110905-0836: 365-66@Highlight|Труд, страдания, жертвы, отвага, ум и подвиг народа.#Zolotoe_koltso-Pompeev-20110903 20110905-0837: 367-69@Highlight|Наш народ достоин лучшей участи! Мы обязаны вырвать его из нищеты и немыслимых бедствий. Трудно? Да. Но я верю в великое будущее нашего народа».#Zolotoe_koltso-Pompeev-20110903 20110905-1548: 1462@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110906-1214: 1884@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110906-0432: 2169@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110906-0722: 2328@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110907-0132: 2617@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110907-0957: 2640@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1110:2646-47@Highlight|Spinoza modified Descartes' doctrine in that he refused to regard mind and matter as substances at all. He made them unequivocally attributes of the one and only substance, which he called God.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1130:2686-87@Highlight|with Spinoza, call the one Substance God; that is, he may be a Pantheist. On the other hand, he may, with Spencer, call it the Unknowable, and be an Agnostic. Other shades of opinion are open to him, if he cares to choose them.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1132:2693-94@Highlight|58. DUALISM.--The plain man finds himself in a world of physical things and of minds, and it seems to him that his experience directly testifies to the existence of both.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1133: 2697@Highlight|stands out one broad distinction, that of the physical and the mental.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1133:2698-99@Highlight|man who has done no reading in the philosophers is scarcely tempted to obliterate; to him the world consists of two kinds of things widely different from each other; minds are not material things and material things are not minds.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1140:2725-26@Highlight|Pluralism, a word which is meant to cover the various doctrines which maintain that there is more than one ultimate principle or being in the universe.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1141:2727-28@Highlight|Empedocles (born about 490 B.C.). This thinker made earth, water, fire, and air the four material principles or "roots" of things. He was not a monist, and we can certainly not call him a dualist.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1151:2728-35@Highlight|Again. The term pluralism has been used to indicate the doctrine that individual finite minds are not parts or manifestations of one all-embracing Mind,--of God or the Absolute,--but are relatively independent beings. This doctrine has been urged in our own time, with eloquence and feeling, by Professor Howison.[2] Here we have a pluralism which is idealistic, for it admits in the universe but one kind of thing, minds; and yet refuses to call itself monistic. It will readily be seen that in this paragraph and in the one preceding the word is used in different senses. I have added the above sentences to this chapter that the reader may have an explanation of the meaning of a word sometimes met with. But the title of the chapter is "Monism and Dualism," and it is of this contrast that it is especially important to grasp the significance. [1] "Outlines of Psychology," pp. 64-65, English translation, 1891. [2] "The Limits of Evolution, and Other Essays," revised edition. New York, 1905. CHAPTER XV#An Introduction to Philosophy (George Stuart Fullerton) 20110907-1156:2760-63@Highlight|Thus, he proves the existence of God by the following argument:-- I exist, and I find in me the idea of God; of this idea I cannot be the author, for it represents something much greater than I, and its cause must be as great as the reality it represents. In other words, nothing less than God can be the cause of the idea of God which I find in me, and, hence, I may infer that God exists.#An Introduction to Philosophy (George Stuart Fullerton) 20110907-2413:2777-78@Highlight|Locke, in his "Essay concerning Human Understanding," undertakes "to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent."#An Introduction to Philosophy (George Stuart Fullerton) 20110907-2415:2782-84@Highlight|The first book of the "Essay" is devoted to the proof that there are in the mind of man no "innate ideas" and no "innate principles." That is to say, Locke tries to show that one must not seek, in the "natural light" to which Descartes turned, a distinct and independent source of information,#An Introduction to Philosophy (George Stuart Fullerton) 20110507-2423:2813-15@Highlight|Hume seemed to have shown, empiricism must run out into skepticism. If all our knowledge has its foundations in experience, how can we expect to find in our possession any universal or necessary truths? May not a later experience contradict an earlier? How can we be sure that what has been will be? Can we know that there is anything fixed and certain in our world?#An Introduction to Philosophy (George Stuart Fullerton) 20110907-2433: 2859@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110907-2101: 2953@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110907-2215: 3098@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110907-2341: 3156@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110908-0843: 3173@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110908-1838: 3180@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110908-1920:3210-12@Highlight|How, then, does metaphysics differ from philosophy? The difference becomes clear to us when we realize that the word philosophy has a broader and looser signification, and that metaphysics is, so to speak, the core, the citadel, of philosophy.#An Introduction to Philosophy (George Stuart Fullerton) 20110908-1946: 3307@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110908-2238: 3502@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110909-0255:3625-26@Highlight|That the prevailing architecture of a town is ugly can scarcely impress one who is acquainted with no other town.#An Introduction to Philosophy (George Stuart Fullerton) 20110909-0301: 3649@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110909-0515: 3675@Highlight|Truth is truth, whether it be scientific truth or philosophical truth.#An Introduction to Philosophy (George Stuart Fullerton) 20110909-0517: 3682@Highlight|we may say that every philosophy worthy of the name is, at least, an attempt at scientific knowledge.#An Introduction to Philosophy (George Stuart Fullerton) 20110909-0531: 3739@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110909-0737: 3774@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110909-1152: 3810@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110909-1742: 3845@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110909-2151: 4269@Bookmark|#An Introduction to Philosophy (George Stuart Fullerton) 20110910-0339: 219@Bookmark|#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110910-0607: 395@Bookmark|#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110911-1205: 476@Bookmark|#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110911-0459: 561@Highlight|Commerce diminishes the spirit, both of patriotism and military defence.#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110911-0517: 4270@Note|20110910 ***#An Introduction to Philosophy (George Stuart Fullerton) 20110911-0620: 833@Bookmark|#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110911-0627: 833@Note|20110911 ***#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110911-0652: 4401@Note|20110900 ***#History of the Conflict Between Religion and Science (John William Draper) 20110911-0705: 14-17@Highlight|шедевры древнерусского зодчества: церковь Покрова на Нерли, Успенский собор во Владимире с фресками кисти Андрея Рублёва, кремли Ростова, Суздаля и Москвы, ансамбли монастырей Костромы и Ярославля.#Zolotoe_koltso-Pompeev-20110903 20110911-0710: 35-39@Highlight|Белокаменные храмы XII - XIII веков стали воплощением величия Владимиро-Суздальской Руси, сыгравшей особую роль в судьбе России: здесь наиболее отчётливо видны истоки национального государства, отечественной культуры и духовной силы, гуманистическая, нравственная сущность нашего народа.#Zolotoe_koltso-Pompeev-20110903 20110911-0725: 74-76@Highlight|Новые города, неизвестные до того времени, возникают один за другим. В 1147 году становится известной Москва, в 1150 - Переславль-Залесский, затем - Кострома.#Zolotoe_koltso-Pompeev-20110903 20110911-0727: 77-79@Highlight|Из Ростова и Суздаля образуется особое княжество, и первым самостоятельным князем суздальской земли становится сын Мономаха, Юрий Владимирович Долгорукий.#Zolotoe_koltso-Pompeev-20110903 20110911-0731: 88-90@Highlight|По определению русского историка, академика С.Ф. Платонова, «северо-восточный удельный князь#Zolotoe_koltso-Pompeev-20110903 20110911-0744: 124-26@Highlight|Главным въездом во Владимир, как и в Киев, град Ярослава и матерь городов русских, стали построенные в 1158-1164 годах Золотые ворога с надвратной церковью Положения риз Богородицы.#Zolotoe_koltso-Pompeev-20110903 20110911-0744: 127@Highlight|ворог#Zolotoe_koltso-Pompeev-20110903 20110911-0746: 129-30@Highlight|В 1238 году Золотые ворота выдержали натиск Золотой Орды и не посрамили себя: враг сумел проникнуть в город лишь через пролом в деревянной стене на валу.#Zolotoe_koltso-Pompeev-20110903 20110911-0806: 145-48@Highlight|пригород Владимир на Клязьме, знакомый ему смолоду, Андрей, по выражению летописи, сильно устроил, выстроив в нём великолепный соборный храм Успения, чудную богородицу златоверхую, и поставил там привезённую им с юга чудотворную икону Божьей матери.#Zolotoe_koltso-Pompeev-20110903 20110911-0807: 150-51@Highlight|В 1408 году внутренние стены храма расписал фресками великий мастер умозрения в красках Андрей Рублёв.#Zolotoe_koltso-Pompeev-20110903 20110911-0841: 157-59@Highlight|Владимир, наполненный купцами хитрыми, ремесленниками и рукодельниками всякими, вскоре превзошёл богатством и населенностью старшие города Ростов да Суздаль.#Zolotoe_koltso-Pompeev-20110903 20110911-0842: 159-61@Highlight|В 1158 году князь создал себе городок каменный, под названием Боголюбово, ровно настолько же отдалённый от Владимира, как и Вышгород от Киева.#Zolotoe_koltso-Pompeev-20110903 20110911-0843: 162-63@Highlight|Под защитой земляных валов и каменных стен вырос белокаменный собор Рождества Богородицы.#Zolotoe_koltso-Pompeev-20110903 20110911-0845: 165-66@Highlight|церкви Покрова на Нсрли, бесподобному архитектурному памятнику тех времён, счастливо сохранившемуся неподалеку.#Zolotoe_koltso-Pompeev-20110903 20110911-0912: 202-5@Highlight|Но археологи обнаружили в Ярославле сплошной слой большого пожарища того времени и очень бедный, так называемый культурный слой поверху. Ясно, что город, основанный Ярославом Мудрым в 1010 году, полностью погиб и затем медленно возрождался в течение веков.#Zolotoe_koltso-Pompeev-20110903 20110912-1214: 208@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110912-0716: 231-34@Highlight|«Причина возвышения Москвы состоит как раз в том, что, в отличие от других городов и княжеств, именно Московское привлекло множество пассионарных людей: и татар, и литовцев, и русичей, и половцев - всех, кто хотел иметь и уверенность в завтрашнем дне, и общественное положение сообразно своим заслугам.#Zolotoe_koltso-Pompeev-20110903 20110912-0720: 237-41@Highlight|Суздальцы, владимирцы, ростовцы, псковичи пошли сражаться на Куликово поле как представители своих княжеств, но вернулись оттуда русскими, хотя и живущими в разных городах. Новая этническая общность - Московская Русь - выступила реальностью всемирно- исторического значения».#Zolotoe_koltso-Pompeev-20110903 20110912-0723: 242-44@Highlight|Готовясь покинуть Москву осенью 1812 года, Наполеон распорядился взрывами разрушить Кремль до кирпичной пыли.#Zolotoe_koltso-Pompeev-20110903 20110912-0724: 245-46@Highlight|И тут в Кремле один за другим прогремели шесть взрывов. Святыня гибла на глазах высыпавших на улицу перепуганных людей.#Zolotoe_koltso-Pompeev-20110903 20110912-0725: 247-48@Highlight|Большинство кремлевских соборов уцелели, хотя сама Москва была разрушена основательно.#Zolotoe_koltso-Pompeev-20110903 20110912-0726: 248@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110912-0726: 248-49@Highlight|Из почти 10 тысяч домов уцелела лишь греть. Из 290 храмов сгорело 127, остальные были разграблены.#Zolotoe_koltso-Pompeev-20110903 20110912-0728: 250-52@Highlight|Император Александр I, любя Москву и ценя ее заслуги в борьбе с врагом, незамедлительно принял решение воздвигнуть здесь памятник в виде храма:#Zolotoe_koltso-Pompeev-20110903 20110912-0730: 254-56@Highlight|12 октября 1817 года в Москве заложили храм Христа Спасителя - памятник победе русского народа в Отечественной войне 1812 года.#Zolotoe_koltso-Pompeev-20110903 20110912-0732: 259@Highlight|Кнуг Гамсун,#Zolotoe_koltso-Pompeev-20110903 20110912-0733: 262-65@Highlight|«В Москве около четырехсот пятидесяти церквей и часовен, и когда начинают звонить все колокола, то воздух дрожит от множества звуков в этом городе с миллионным населением. С Кремля открывается вид на целое море красоты.#Zolotoe_koltso-Pompeev-20110903 20110912-0734: 267-68@Highlight|Перед этой массой золота, в соединении с ярким голубым цветом, бледнеет всё, о чем я когда-либо мечтал».#Zolotoe_koltso-Pompeev-20110903 20110912-0736: 271-75@Highlight|В конце 1931 года иных времён татары и монголы взорвали храм Христа Спасителя - на этом месте предполагалось в соответствии со сталинским Генеральным планом реконструкции Москвы построить высотный Дворец Советов с гигантской скульптурой Ленина на самом верху. Проект так и не был осуществлен, но Москва понесла колоссальные архитектурные потери.#Zolotoe_koltso-Pompeev-20110903 20110912-0739: 279-81@Highlight|Тогда Пётр Дмитриевич отбил резкую телефамму Сталину. В результате храм Василия Блаженного удалось спасти, но строптивый реставратор был арестован.#Zolotoe_koltso-Pompeev-20110903 20110912-0743: 285-88@Highlight|В начале 1960-х годов офомный котлован перепланировали в плавательный бассейн. В 1994 году бассейн ликвидировали, и начались подготовительные работы по воссозданию главного храма России. Строительство возрождённого памятника закончили к 850- летию основания Москвы в 1998 году.#Zolotoe_koltso-Pompeev-20110903 20110912-0745: 293@Highlight|Колокольный звон — яркая страница русской культуры.#Zolotoe_koltso-Pompeev-20110903 20110912-0746: 295-97@Highlight|Кого только из русских композиторов не привлекало богатство церковных звонов — Глинку, Мусоргского, Чайковского.#Zolotoe_koltso-Pompeev-20110903 20110912-0751: 313-16@Highlight|«В Москву приехал американский импресарио № 1 Соломон Юрок. Е. А. Фурцева была занята и не торопилась принимать настойчивого импресарио. Соломон сидел в приемной и скучал. Я попросил помощника министра "развлечь" бывшего россиянина и "прокрутить" для него "Ростовские звоны".#Zolotoe_koltso-Pompeev-20110903 20110912-0753: 323-25@Highlight|Вместе с Барановским в октябре 1964 года они предложили создать Всероссийское общество сохраны памятников истории и культуры.#Zolotoe_koltso-Pompeev-20110903 20110912-0754: 325-26@Highlight|Именно ному Обществу принадлежит идея создания Золотого Кольца.#Zolotoe_koltso-Pompeev-20110903 20110912-0755: 330-33@Highlight|Во второй половине 1960-х годов происходит так называемый музейный взрыв - резкий рост посещаемости музеев, причем одновременно по всему миру. За три года, с 1966-го по 1969 год число посетителей в заповедниках Золотого Кольца возросло в три раза.#Zolotoe_koltso-Pompeev-20110903 20110912-0757: 340-42@Highlight|празднованию 1000-летия Ярославля, одного из юродов знаменитого Золотого кольца России. В июле 2005 года исторический центр города был включён в список памятных мест, которые охраняются ЮНЕСКО.#Zolotoe_koltso-Pompeev-20110903 20110912-0800: 353@Highlight|Золотое кольцо посещают миллионы соотечественников.#Zolotoe_koltso-Pompeev-20110903 20110912-0802: 357-59@Highlight|Колокольный звон, который мы слушали в Спасо- Евфимиевском монастыре, не мог оставить равнодушным. Многие из нас даже достали диктофоны, пытаясь записать этот глубокий звук.#Zolotoe_koltso-Pompeev-20110903 20110912-0806: 363@Bookmark|#Zolotoe_koltso-Pompeev-20110903 20110912-0808: 369@Note|20110912 ***#Zolotoe_koltso-Pompeev-20110903 20110915-1525: 414@Bookmark|#On the Origin of Species By Means of Natural Selection, or, the Preservation of Favoured Races in the Struggle for Life (Charles Darwin) 20110916-1009: 193143@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110916-2040: 193291@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110916-2134: 193507@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-0610: 193541@Highlight|tantalising#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-0614: 193560@Highlight|Work'us,'#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-0833: 194297@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-0839: 192665@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-0847: 201595@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-0849: 201606@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110917-1538: 194660@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110918-0712: 195218@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110918-1008: 195428@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110918-2239: 833@Note|20110911 51***#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110918-2244: 833@Note|20110911 833 Loc=51s ***#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20110918-2248: 4270@Note|20110910 4270L=236s ***#An Introduction to Philosophy (George Stuart Fullerton) 20110918-2250: 4401@Bookmark|#History of the Conflict Between Religion and Science (John William Draper) 20110918-2253: 4401@Note|20110900 4402L=192s ***#History of the Conflict Between Religion and Science (John William Draper) 20110918-2302: 440@Note|20110905 441=15s ***#Zolotoe_koltso-Pompeev-20110903 (askokorpela@gmail.com) 20110918-2303: 440@Note|20110905 441=15s ***#Zolotoe_koltso-Pompeev-20110903 (askokorpela@gmail.com) 20110918-2313: 10274@Note|20110902 10293=560s **#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20110919-2101: 195546@Highlight|fogels and tickers--'#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110919-2215: 195957@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110920-0635: 196108@Highlight|wentur.#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110920-0744: 196496@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110920-1919: 196588@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110921-0528: 196647@Highlight|hoptalmy!'#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110921-0845: 197663@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110921-1956: 197833@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110922-0242: 198195@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110922-0917: 198401@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110922-1916: 198527@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110922-2114: 198615@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110923-0133: 198839@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110923-0822: 198908@Highlight|sitch#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110923-0929: 199279@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110923-1558: 199474@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110924-0652: 199705@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110924-1013: 199924@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110924-1931: 200067@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110925-0240: 200350@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110926-0243: 200674@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110926-1031: 201605@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110926-1035: 201605@Note|20110926 520 p ***#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20110928-0930: 427@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110928-0951: 348@Highlight|civière#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110928-0952: 378@Highlight|bisaiguë#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-0226: 476@Highlight|herse,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-0226: 477@Highlight|donjon#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-0228: 480@Highlight|arquebusier#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-0243: 574@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-1918: 651@Highlight|simarre#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-1926: 705@Highlight|l'implacable#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-2009: 970@Highlight|hyménée,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110929-2017: 1018@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-0540: 1189@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-0855: 1202@Highlight|placets#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-0916: 1413@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-2432: 9846@Note|pages 1-9800=240#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-2443: 29@Note|pages 240#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-1311: 9850@Note|pages 127 kb#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20110930-1317: 10272@Note|pages 560#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20111001-0216: 1638@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111001-1941: 1964@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111002-0225: 2270@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111003-0133: 2291@Highlight|besace#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111003-0216: 2615@Highlight|ascalins#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111003-0255: 2936@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111004-0209: 3243@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111004-2130: 3533@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0728: 3777@Highlight|ambubaiarum#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0728: 3777@Highlight|ambubaiarum collegia,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0732: 3801@Highlight|syndics des villes,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0806: 4083@Highlight|Biord le Juste#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0808: 4103-4@Highlight|rocher courbé d'Oëlmoe.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0808: 4104@Highlight|Cou-de-Vautour,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0810: 4111@Highlight|Ordener,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0810: 4111@Highlight|Spiagudry,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0813: 4130@Highlight|halliers.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0818: 4164@Highlight|poterne de Malaër,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0818: 4165@Highlight|Schoenning#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0819: 4171@Highlight|poterne,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0820: 4171@Highlight|fort de Vermund.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0821: 4177@Highlight|Munckholm,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0822: 4183@Highlight|professeur Schoenning#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0824: 4195@Highlight|sur la face où Schoenning avait découvert les caractères runiques#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0826:4208-10@Highlight|--Écoutez, vieillard, vous pourrez vous fixer au bord de ce lac, et vous livrer à votre aise à vos importantes études, quand vous aurez reçu les mille écus royaux que vous rapportera la tête de Han.  #Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0828: 4217@Highlight|le brigand porte à sa ceinture un crâne dans lequel il a coutume de boire.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0828:4217-18@Highlight|crâne de son fils,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0829:4217-18@Highlight|crâne de son fils, dont le cadavre est celui pour la profanation duquel je suis poursuivi.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0830:4221-22@Highlight|--C'est de ce crâne, dit Spiagudry en se penchant à l'oreille du jeune homme, qu'il faut tâcher de vous emparer.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0832: 4248@Highlight|lumière que Baldan, sire de Merneugh, prit le rideau blanc de son lit pour l'ombre de sa mère;#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0834: 4256@Highlight|faîte des ruines,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0835:4264-65@Highlight|forteresse à créneaux d'un sire chrétien;#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0838:4280-81@Highlight|chiens de mer, [Footnote: Les chiens de mer sont redoutés des pêcheurs, parce qu'ils effraient les poissons.]#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0841:4318-19@Highlight|Norvège qu'un seul homme dont les yeux rayonnent ainsi dans les ténèbres?#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0849: 4373@Highlight|--Qu'est-ce donc qui résonne ainsi dans ce havre-sac?#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0852: 4385@Highlight|Vous verrez le fanal de Munckholm entre les deux Escabelles de Frigge, au midi.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0900:4420-22@Highlight|--Cette cassette t'aura sauvé, ajouta-t-il avec un affreux sourire ironique. Spiagudry! est-ce ici le chemin de Thoctree?#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0901: 4441@Highlight|toit du Spladgest#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0902: 4443@Highlight|tour de Vygla;#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111005-0905: 4478@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111006-0639: 4597@Highlight|jarl#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111006-0640:4597-99@Highlight|jarl ou d'un hersa? [Footnote: Les anciens seigneurs en Norvège, avant que Griffenfeld fondât une noblesse régulière, portaient les titres de hersa (baron), ou jarl (comte). C'est de ce dernier mot qu'est formé le mot anglais earl (comte).]#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111006-0704: 4820@Highlight|d'âcreté#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111006-0713: 4883@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111006-1653: 3@Highlight|Venäjän maa,#Kultainen_Pompe-fi 20111006-1654: 4@Highlight|Vladimirissa vuosien 1238 ja 1246 välillä,#Kultainen_Pompe-fi 20111006-1654: 4@Highlight|Jaroslav Vsevolodovitshin#Kultainen_Pompe-fi 20111006-1656: 8@Highlight|Sergiev Posad,#Kultainen_Pompe-fi 20111006-1656: 8@Highlight|Pereslavl-Zalesskij,#Kultainen_Pompe-fi 20111006-1657: 8@Highlight|Rostov#Kultainen_Pompe-fi 20111006-1657: 8@Highlight|Rostov Velikij,#Kultainen_Pompe-fi 20111006-1657: 8@Highlight|Jaroslavl,#Kultainen_Pompe-fi 20111006-1657: 8@Highlight|Kostroma,#Kultainen_Pompe-fi 20111006-1657: 8@Highlight|Ivanovo,#Kultainen_Pompe-fi 20111006-1658: 8@Highlight|Suzdal#Kultainen_Pompe-fi 20111006-1658: 8@Highlight|Vladimir.#Kultainen_Pompe-fi 20111006-1658: 8-9@Highlight|valkokivinen Moskova,#Kultainen_Pompe-fi 20111006-1658: 9@Highlight|Pokrovan kirkko#Kultainen_Pompe-fi 20111006-1659: 9@Highlight|Pokrovan kirkko Nerlissä,#Kultainen_Pompe-fi 20111006-1659: 9-10@Highlight|Uspenskin katedraali Vladimirissa#Kultainen_Pompe-fi 20111006-1659: 9-10@Highlight|Uspenskin katedraali Vladimirissa Andrei Rublevin maalaamine freskoineen,#Kultainen_Pompe-fi 20111006-1700: 10@Highlight|Rostovin, Suzdalin ja Moskovan Kremlit,#Kultainen_Pompe-fi 20111006-1700: 10@Highlight|Kostroman ja Jaroslavlin luostarikokonaisuudet.#Kultainen_Pompe-fi 20111006-1700: 11@Highlight|yksinkertaisuuden ja laadun ykseys,#Kultainen_Pompe-fi 20111006-1701: 11@Highlight|ainutlaatuinen kansallinen väritys.#Kultainen_Pompe-fi 20111006-1701: 11-12@Highlight|Suurenmoiset palatsit, linnoitukset, temppelit ja kellotornit näissä vanhoissa kaupungeissa ovat kuin siirretyt suoraan venäläisistä kansansaduista.#Kultainen_Pompe-fi 20111007-0734: 5099@Highlight|l'insurrection.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111007-0802: 5322@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111008-0844: 329446@Bookmark|#Brazilian Portuguese - English Dictionary (Victor Saase) 20111008-0845: 329446@Highlight|zuísseis#Brazilian Portuguese - English Dictionary (Victor Saase) 20111009-0826: 5592@Highlight|farfadet#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111009-0827: 5605@Highlight|nasse.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111009-0853: 5799@Highlight|de lierre et de lichen;#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111009-0920: 6016@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111009-2207: 15@Highlight|nefanda ideia#Saramago-A_viagem_do_elefante 20111009-2209: 18@Highlight|bisbilhava#Saramago-A_viagem_do_elefante 20111009-2219: 26@Highlight|estaleiros do tejo a transportar tábuas, mas o coitado iria padecer, porque a sua especialidade profissional são os troncos,#Saramago-A_viagem_do_elefante 20111009-2221: 29@Highlight|estirão,#Saramago-A_viagem_do_elefante 20111009-2224: 32-33@Highlight|digladiam as contradições#Saramago-A_viagem_do_elefante 20111009-2229: 37-38@Highlight|carta ficou perfeita tanto de letra como de razões, não omitindo sequer a possibilidade teórica, diplomaticamente expressa, de que o presente pudesse não ser do agrado do arquiduque, o qual teria, porém,#Saramago-A_viagem_do_elefante 20111009-2232: 42-43@Highlight|para que se apresentasse o estribeiro-mor, fidalgo da sua maior confiança, a quem resumiu a missiva, depois do que lhe ordenou que escolhesse uma escolta digna da sua qualidade,#Saramago-A_viagem_do_elefante 20111009-2234: 44@Highlight|sibilinas palavras,#Saramago-A_viagem_do_elefante 20111009-2236: 47-48@Highlight|para ganhar tempo, opino que deveríeis dormir em cima do vosso cavalo enquanto ele for galopando pelos caminhos de castela.#Saramago-A_viagem_do_elefante 20111009-2237: 48-49@Highlight|As ordens de vossa alteza serão cumpridas ponto por ponto, empenho nisso a minha palavra e a#Saramago-A_viagem_do_elefante 20111009-2239: 49-52@Highlight|17 José Saramago minha vida, e foi-se retirando às arrecuas, repetindo as vénias de três em três passos. É o melhor dos estribeiros-mores, disse o rei. O secretário resolveu calar a adulação que consistiria em dizer que o estri-beiro-mor não poderia ser e portar-se doutra maneira, uma vez que havia sido escolhido pessoalmente por sua alteza. Tinha a impressão de ter dito algo semelhante não há muitos dias. Já nessa altura lhe viera#Saramago-A_viagem_do_elefante 20111009-2242: 55-56@Highlight|pajens são mais do que suficientes,#Saramago-A_viagem_do_elefante 20111009-2243: 57@Highlight|merecimentos,#Saramago-A_viagem_do_elefante 20111009-2252: 74-75@Highlight|a rainha, ao saber da excursão que se estava preparando, declarou que também queria ir. Foi difícil convencê-la de que não tinha qualquer sentido fazer sair um coche só para ir a#Saramago-A_viagem_do_elefante 20111009-2257: 82@Highlight|estribeiro-mor,#Saramago-A_viagem_do_elefante 20111009-2259: 84-85@Highlight|Salomão não tem nenhuma ideia do que o espera.#Saramago-A_viagem_do_elefante 20111009-2301: 90@Highlight|Aproximava-se um homem de rasgos indianos, coberto por roupas que quase se haviam convertido em andrajos,#Saramago-A_viagem_do_elefante 20111009-2309: 98@Highlight|proboscídeo#Saramago-A_viagem_do_elefante 20111009-2309: 98@Highlight|côvados#Saramago-A_viagem_do_elefante 20111009-2313: 107@Highlight|esfregação da escova#Saramago-A_viagem_do_elefante 20111009-2317: 112-13@Highlight|salpicada de pintas#Saramago-A_viagem_do_elefante 20111009-2317: 114@Highlight|graças a vixnu.#Saramago-A_viagem_do_elefante 20111009-2322: 122-23@Highlight|corujinhos#Saramago-A_viagem_do_elefante 20111009-2327: 129@Highlight|Respirou fundo quando sentiu terra firme debaixo dos pés#Saramago-A_viagem_do_elefante 20111009-2333: 142-43@Highlight|por decisão do rei seu 27 José Saramago marido, ela participa regularmente nas reuniões de estado, onde nunca se comportou como passiva espectadora.#Saramago-A_viagem_do_elefante 20111009-2338: 153-55@Highlight|O secretário passeou os olhos pelas extensas e redundantes fórmulas de cortesia que o estilo epistolar do tempo fazia proliferar como cogumelos depois da chuva, procurou mais abaixo e encontrou.#Saramago-A_viagem_do_elefante 20111009-2338: 155@Highlight|Não traduziu, anunciou apenas, O arquiduque maximiliano de áustria aceita e agradece a oferta do rei de portugal.#Saramago-A_viagem_do_elefante 20111009-2339: 156@Highlight|massa pilosa formada pela barba e pelo bigode, espreitou um sorriso de satisfação.#Saramago-A_viagem_do_elefante 20111009-2342: 160-63@Highlight|I >iz que não tem claro em que altura partirá para viena, talvez aí por meados de outubro, mas não é certo, I i nós estamos nos princípios de agosto, anunciou desnecessariamente a rainha, Também diz o arquiduque, meu senhor, que vossa alteza, querendo, não necessita licar à espera de que se aproxime a data da partida para enviar o solimão a valladolid,#Saramago-A_viagem_do_elefante 20111009-2348: 175-79@Highlight|Depois de um minuto de reflexão acrescentou, O senhor estribeiro-mor tomará a responsabilidade de organizar a expedição, dois homens para ajudarem o cornaca no seu trabalho, uns quantos mais para se encarregarem do abastecimento de água e de forragens, um carro de bois para o que for necessário, transportar a dorna, por exemplo, ainda que seja certo que no nosso portugal não vão faltar rios nem ribeiras onde o salomão possa beber e chafurdar, o pior é essa maldita castela, seca e#Saramago-A_viagem_do_elefante 20111009-2350: 183@Highlight|Bastaria que tivesse percebido que a água e a forragem não lhe caíam do céu,#Saramago-A_viagem_do_elefante 20111009-2351: 187@Highlight|saias varrendo o chão,#Saramago-A_viagem_do_elefante 20111010-0240: 116@Highlight|incisivos do paquiderme,#Saramago-A_viagem_do_elefante 20111010-0824: 6201@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111011-0211: 6442@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111011-0851: 6598@Highlight|sanhédrin.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111011-0905: 6731@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111012-1210: 6750@Highlight|poterne#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111012-1232: 6968@Highlight|gerfauts!#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111012-0100: 7201@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111012-2204: 7271@Highlight|d'osier#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111012-2205: 7271@Highlight|chapeau d'osier#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111012-2248: 7469@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111013-0648: 7843@Highlight|simarre de satin#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111013-0824: 8471@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111013-1955: 8732@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111014-0303: 8943@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111014-0931: 9245@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111015-0314: 236@Highlight|bois,#Saramago-A_viagem_do_elefante 20111015-0321: 249@Highlight|chafurdices#Saramago-A_viagem_do_elefante 20111015-0326: 260@Bookmark|#Saramago-A_viagem_do_elefante 20111015-0632: 300@Highlight|fardos de forragens#Saramago-A_viagem_do_elefante 20111015-0633: 301@Highlight|despicienda#Saramago-A_viagem_do_elefante 20111015-0634: 301-2@Highlight|excessiva pormenorização a que deliberadamente recorremos, tem um fim útil,#Saramago-A_viagem_do_elefante 20111015-0635: 303@Highlight|salomão terá de comer pelo menos três ou quatro fardos por dia,#Saramago-A_viagem_do_elefante 20111015-0639: 309-10@Highlight|arrastar os fardos de forragens seriam mais que suficientes os auxiliares directos,#Saramago-A_viagem_do_elefante 20111015-0640: 311@Highlight|cornaca.#Saramago-A_viagem_do_elefante 20111015-0642: 316-17@Highlight|manter a disciplina e desenvolver o espírito de coesão sempre necessários a qualquer tarefa colectiva.#Saramago-A_viagem_do_elefante 20111015-0644: 318-19@Highlight|satisfeito com a: ordens que acabo de dar, dirija-se ao comandante ele é a suprema autoridade aqui, como representant* do rei.#Saramago-A_viagem_do_elefante 20111015-0645: 319@Highlight|arrastar contrafeito d< pés.#Saramago-A_viagem_do_elefante 20111015-0650: 323@Highlight|fard< de forragem,#Saramago-A_viagem_do_elefante 20111015-0650: 324-25@Highlight|a água d; dorna,#Saramago-A_viagem_do_elefante 20111015-0651: 325-26@Highlight|Ele não beberia, a água, a esta altura d< rio, ainda é salgada, Como sabe, perguntou o auxi liar,#Saramago-A_viagem_do_elefante 20111015-0652: 327@Highlight|iss<#Saramago-A_viagem_do_elefante 20111015-0652: 328@Highlight|est<#Saramago-A_viagem_do_elefante 20111015-0655: 328@Highlight|atrás est<#Saramago-A_viagem_do_elefante 20111015-0656: 331@Highlight|bocejar,#Saramago-A_viagem_do_elefante 20111015-0707: 348-49@Highlight|Assim poderemos fazer uma galopada de vez em quando e esperar lá à frente que vocês cheguem, Sim, meu senhor, é a solução perfei-ta, permitis que me retire, perguntou#Saramago-A_viagem_do_elefante 20111015-0710: 351-52@Highlight|viagem que ainda mal começou, se nesse bestunto ainda tens uns restos de ideias aproveitáveis, apreciaria saber se é de tua vontade que fiquemos aqui eternamente,#Saramago-A_viagem_do_elefante 20111015-0713: 355-56@Highlight|para que possamos entregá-lo com boa saúde ao arquiduque de áustria, terá de descansar nas horas de calor,#Saramago-A_viagem_do_elefante 20111015-0716: 361-63@Highlight|Em todo o caminho não nos cruzámos com ninguém, em minha modesta opinião não é normal, Estás enganado, cru-zámo-nos com bastantes pessoas, tanto de uma direcção como da outra,#Saramago-A_viagem_do_elefante 20111015-0718: 364-65@Highlight|Estranha coincidência, até parece que salomão não quer que o vejam,#Saramago-A_viagem_do_elefante 20111015-0722: 372@Highlight|terem ilado,#Saramago-A_viagem_do_elefante 20111015-0726: 375-76@Highlight|a corrida durou, e apesar de alguns heves descansos, andaram mais de dezassete quilómetros. Este foi o número finalmente apontado pelo i omandante do pelotão depois de uma viva troca de 51 José Saramago palavras com o cornaca subhro,#Saramago-A_viagem_do_elefante 20111015-0729: 381-82@Highlight|suspeitosamente alvoroçado, uns borborigmos surdos nos intestinos, e, de repente, a dor regressou como uma punhalada.#Saramago-A_viagem_do_elefante 20111015-0734: 390-92@Highlight|que pôde com as ervas que cresciam ao redor, muita sorte teve de não haver por ali sempre-noivas, também chamadas sanguinárias, que essas o fariam saltar como se sofresse da dança de são vito, tais seriam os ardores e os picores que lhe atacariam a delicada mucosa inferior.#Saramago-A_viagem_do_elefante 20111015-0738: 396-97@Highlight|faltava passar da noite outros homens podiam ter necessidade de dar de corpo e o único sítio 53 José Saramago onde o poderiam fazer com discrição era no meio daquelas árvores,#Saramago-A_viagem_do_elefante 20111015-0741:399-401@Highlight|às vezes têm insónias, despertam angustiadas porque no seu sonho acreditavam que estavam mortas, ou então é um percevejo, dos tantos que se escondem nas bainhas das mantas, que veio sugar o sangue do adormecido.#Saramago-A_viagem_do_elefante 20111015-0742: 402-3@Highlight|Uma sentinela veio perguntar ao cornaca o que é que queria dali e subhro respondeu que tinha um recado para dar ao#Saramago-A_viagem_do_elefante 20111015-0745: 411@Highlight|es-Iratégia#Saramago-A_viagem_do_elefante 20111015-0749: 415-18@Highlight|quando se ouviu o fatal grito, Há aqui uma aldeia. Absortos nas nossas lucubrações, não tínhamos dado por que um homem se havia levantado e subido a pendente, mas agora, sim, víamo-lo aparecer entre as árvores, ouvíamo-lo repetir o triunfal anúncio, embora sem pedir alvíssaras, como havíamos imaginado, Há aqui uma aldeia. Era o 55 José Saramago comandante.#Saramago-A_viagem_do_elefante 20111015-0756: 435@Highlight|t|iiando,#Saramago-A_viagem_do_elefante 20111015-0758: 436@Highlight|aque-• rr demasiado,#Saramago-A_viagem_do_elefante 20111015-0758: 437@Highlight|<) comandante chamou o boieiro, explicou-lhe ao <|iu- iam e recomendou-lhe que observasse bem os animais,#Saramago-A_viagem_do_elefante 20111015-0759: 438@Highlight|upidcz#Saramago-A_viagem_do_elefante 20111015-0759: 438@Highlight|< i boieiro#Saramago-A_viagem_do_elefante 20111015-0801: 438@Highlight|a - l' pouco#Saramago-A_viagem_do_elefante 20111015-0802: 440@Highlight|consequências negativas de uma excessiva especialização profissional,#Saramago-A_viagem_do_elefante 20111015-0805: 446-47@Highlight|chamava e onde morava o principal lavrador do lugar.#Saramago-A_viagem_do_elefante 20111015-0808: 450@Highlight|escorbutos#Saramago-A_viagem_do_elefante 20111015-0815: 463-64@Highlight|Vossa senhoria fará o favor de me explicar o que deseja, em tudo que não vá contra a salvação da minha alma e contra os interesses do meu amo que me comprometi a defender, sou o seu homem,#Saramago-A_viagem_do_elefante 20111015-0816: 466-68@Highlight|que me confiou o encargo de levar a valladolid, espanha, um elefante para ser entregue ao arquiduque maximiliano de áustria que ali está aposentado, no palácio do imperador carlos quinto, seu sogro. Ao feitor esbugalharam-se--lhe#Saramago-A_viagem_do_elefante 20111015-0820: 473@Highlight|1'arece#Saramago-A_viagem_do_elefante 20111015-0823: 479@Highlight|() leitor#Saramago-A_viagem_do_elefante 20111015-0824: 480@Highlight|ga-i antia,#Saramago-A_viagem_do_elefante 20111015-0828: 488@Highlight|pronta promoção a coronel, para#Saramago-A_viagem_do_elefante 20111015-0831: 491-93@Highlight|O que não esperávamos, francamente, era vir um dia a registar um pensamento tão generoso, tão excelso, tão sublime, como aquele que passou pela mente do comandante com o fulgor de um relâmpago, isto é, que ao escudo de armas#Saramago-A_viagem_do_elefante 20111015-0831: 494@Highlight|lambém#Saramago-A_viagem_do_elefante 20111015-0832: 494@Highlight|()s#Saramago-A_viagem_do_elefante 20111015-0832: 495@Highlight|li o elefante.#Saramago-A_viagem_do_elefante 20111015-0833: 497@Highlight|ele-lante#Saramago-A_viagem_do_elefante 20111015-0834: 499@Highlight|Já lemos bois,#Saramago-A_viagem_do_elefante 20111015-0838: 507-8@Highlight|impaciência crescia a cada minuto. Tinha sido um erro crasso mandar o sargento à frente.#Saramago-A_viagem_do_elefante 20111015-0840: 511-12@Highlight|entusiasmo, dando vozes de alegria, se isto aqui fosse um barco de piratas seria a altura 64 A Viagem do Elefante de dizer, Um rum duplo para todos.#Saramago-A_viagem_do_elefante 20111015-0842: 516-17@Highlight|tal elefante, murmurava, não tem menos de quatro côvados de altura, c a tromba, e os dentes, e as patas, que grossas são as patas.#Saramago-A_viagem_do_elefante 20111015-0843: 518-19@Highlight|Fazia grandes gestos de adeus. Não é todos os dias que aparece nas nossas vidas um elefante.#Saramago-A_viagem_do_elefante 20111015-0844: 514@Bookmark|#Saramago-A_viagem_do_elefante 20111015-1014: 9839@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111015-1016: 9846@Note|pages 1-9800=240 3#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111016-1258: 204@Highlight|alcáçova carneiro,#Saramago-A_viagem_do_elefante 20111016-1259: 206-7@Highlight|Branco, meu senhor, subhro significa branco, ainda que não o pareça.#Saramago-A_viagem_do_elefante 20111016-0103: 219-20@Highlight|lacraus ou escolopendras,#Saramago-A_viagem_do_elefante 20111016-0110: 237@Highlight|fardos de forragens.#Saramago-A_viagem_do_elefante 20111016-0131: 349@Highlight|tenho duas questões a tratar contigo,#Saramago-A_viagem_do_elefante 20111017-1222: 218@Highlight|pedregal#Saramago-A_viagem_do_elefante 20111017-0125: 350@Highlight|chicote no lombo,#Saramago-A_viagem_do_elefante 20111019-0309: 179@Bookmark|#Deutsche Literaturgeschichte in einer Stunde Von den ältesten Zeiten bis zur Gegenwart (German Edition) (Alfred Henschke) 20111020-0745: 652@Bookmark|#Deutsche Literaturgeschichte in einer Stunde Von den ältesten Zeiten bis zur Gegenwart (German Edition) (Alfred Henschke) 20111020-0951: 1251@Bookmark|#Deutsche Literaturgeschichte in einer Stunde Von den ältesten Zeiten bis zur Gegenwart (German Edition) (Alfred Henschke) 20111020-0953: 1253@Note|20111020 ***#Deutsche Literaturgeschichte in einer Stunde Von den ältesten Zeiten bis zur Gegenwart (German Edition) (Alfred Henschke) 20111021-0918: 398@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111022-0602: 520-25@Highlight|lado e i mesmo#Saramago-A_viagem_do_elefante 20111022-0824: 783-85@Highlight|em princípio, escassíssima imaginação. Em princípio, diga-se, porque ao homem perdido no nevoeiro imaginação foi o que pareceu não lhe ter faltado, haja vista a ligeireza com que tirou do nada, do não acontecido, os voluntários que deveriam ter ido salvá-lo. Felizmente para a sua credibilidade pública, o elefante é outra coisa.#Saramago-A_viagem_do_elefante 20111022-0828: 793-94@Highlight|Que foi que o elefante lhe fez para que você lhe esteja tão agradecido, Se não fosse ele, eu teria morrido de frio ou teria sido comido pelos lobos,#Saramago-A_viagem_do_elefante 20111022-0831: 797-98@Highlight|O cornaca pensou, Este fulano está doido varrido, variou-se-lhe a cabeça com a febre do nevoeiro, loi o mais certo, tem-se ouvido falar de casos assim. Depois, em voz alta, Para não estarmos aqui a discutir, barrito sim, barrito não, barrito talvez, pergunte#Saramago-A_viagem_do_elefante 20111022-0835: 803-5@Highlight|O cornaca abre a boca para falar, mas torna a fechá-la. O maníaco dos barritos começou a perder consistência e volume, a encolher-se, tornou-se meio redondo, transparente como uma bola de sabão, se é que os péssimos sabões que se fabricam neste tempo são capazes de formar aquelas maravilhas cristalinas#Saramago-A_viagem_do_elefante 20111022-0836: 807@Highlight|"X^ dez páginas. Plof. 94#Saramago-A_viagem_do_elefante 20111022-0836: 807-8@Highlight|Casualmente, talvez por efeito de qualquer alteração atmosférica, o comandante achou-se a pensar na mulher e#Saramago-A_viagem_do_elefante 20111023-0952: 873@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111023-2351: 519@Note|3. lukujakso alkaa#Saramago-A_viagem_do_elefante 20111024-1214: 527@Highlight|manchadas#Saramago-A_viagem_do_elefante 20111024-1215: 527@Highlight|manchadas e pingonas,#Saramago-A_viagem_do_elefante 20111024-1215: 527@Highlight|fardas coloridas,#Saramago-A_viagem_do_elefante 20111024-0115: 580-81@Highlight|Ganeixa é uma palavra,#Saramago-A_viagem_do_elefante 20111024-0127: 601@Highlight|Histórias da carochinha,#Saramago-A_viagem_do_elefante 20111024-0155: 634@Highlight|aldraba.#Saramago-A_viagem_do_elefante 20111024-0509: 1277@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111024-1444: 109@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111024-1453: 10306@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111024-1505: 10296@Note|end golden age#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111024-1506: 10286@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111024-1519: 25@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111024-1703: 2403@Bookmark|#Saramago-A_viagem_do_elefante 20111025-0213: 1397@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111026-0752: 99@Bookmark|#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20111026-0841: 1655@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111027-0246: 1820@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111027-0933: 35-36@Highlight|заепйа - знание) в мире не существует. В европейских странах термином наука (от нем. \Уг$5еп$сИар- знание)#PomOtsherk-ajk 20111027-0934: 38@Highlight|5аепсе)#PomOtsherk-ajk 20111027-0935: 42-43@Highlight|К апА О; нем. Р ипс1 Е).#PomOtsherk-ajk 20111028-0238: 2085@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111028-0734: 828@Highlight|i|ue#Saramago-A_viagem_do_elefante 20111028-0735: 830@Highlight|tinha razão quando escreveu que não havia nada de novo debaixo da roda do sol.#Saramago-A_viagem_do_elefante 20111028-0736: 831-32@Highlight|imaginá-las líricas, bucólicas e pastoris,#Saramago-A_viagem_do_elefante 20111028-0739:146229-30@Highlight|enjeita reject, abandon#Brazilian Portuguese - English Dictionary (Victor Saase) 20111028-0741: 837@Highlight|enjeitá-lo,#Saramago-A_viagem_do_elefante 20111028-0743: 842-43@Highlight|fidelidade absoluta era um dom do espírito tão natural como o comer e o beber o era do corpo.#Saramago-A_viagem_do_elefante 20111028-0747: 848@Highlight|serranias#Saramago-A_viagem_do_elefante 20111028-0751: 851@Highlight|escudeiro gandalim#Saramago-A_viagem_do_elefante 20111028-0754: 856@Highlight|lascas de xisto.#Saramago-A_viagem_do_elefante 20111028-0758: 865-66@Highlight|trinta soldados portugueses tivessem estado nas termópilas de um lado ou do outro, por exemplo, o resultado da luta teria sido diferente,#Saramago-A_viagem_do_elefante 20111028-0804: 25047@Highlight|alcáçova fortress, kasbah#Brazilian Portuguese - English Dictionary (Victor Saase) 20111028-0805: 879@Highlight|alcáçova carneiro#Saramago-A_viagem_do_elefante 20111028-0807: 885@Highlight|espingardas.#Saramago-A_viagem_do_elefante 20111028-0810: 887-89@Highlight|homem abriu a 102 A Viagem do Elefante mochila, retirou de lá um papel dobrado em quatro, selado com o timbre oficial da secretaria do reino, e entregou-o ao comandante, que se afastou umas dezenas de passos para o ler.#Saramago-A_viagem_do_elefante 20111028-0811: 890@Highlight|farnel para o caminho,#Saramago-A_viagem_do_elefante 20111028-0813: 893-94@Highlight|chegar primeiro, espera, para isso não era preciso que o secretário pêro de alcáçova carneiro livesse escrito a carta. Algo mais haverá.#Saramago-A_viagem_do_elefante 20111028-0813: 894@Highlight|Os lobos apareceram no dia seguinte.#Saramago-A_viagem_do_elefante 20111028-0816: 898@Highlight|não tenham bandeira nem charanga para le-vá-los à glória,#Saramago-A_viagem_do_elefante 20111028-0817:899-902@Highlight|Estes lobos nunca tinham visto um elefante. Não é de esti. mhar que algum deles, mais imaginativo, tivesse 105 José Saramago pensado, se os lobos têm um pensamento paralelo aos processos mentais humanos, na sorte grande que seria para a alcateia dispor daquelas toneladas de carne logo à saída da toca, a mesa sempre posta, almoço, jantar e ceia.#Saramago-A_viagem_do_elefante 20111028-0818: 905-6@Highlight|E bem possível que a pele de salomão não pudesse resistir por muito tempo à acção concertada de três dentaduras treinadas no duro ofício de comer o que aparece para sobreviver.#Saramago-A_viagem_do_elefante 20111028-0820: 909@Highlight|Diabo de animal, Há que dizer que os lobos não são, por natureza, inimigos do homem,#Saramago-A_viagem_do_elefante 20111028-0821: 912@Highlight|petisco de primeira classe,#Saramago-A_viagem_do_elefante 20111028-0825: 917-19@Highlight|fadiga era geral. Entretanto, o cornaca já tinha dito ao comandante que o salomão vinha cansado, e não seria tanto por obra da distância percorrida desde lisboa como pelo péssimo estado dos caminhos,#Saramago-A_viagem_do_elefante 20111028-0825: 919-20@Highlight|um dia mais, no máximo dois, avistariam castelo rodrigo,#Saramago-A_viagem_do_elefante 20111028-0830: 928-29@Highlight|Acamparam já com o sol-posto e as primeiras avançadas da noite, mais mortos do que vivos, famintos mas sem vontade de comer, tal era a fadiga.#Saramago-A_viagem_do_elefante 20111028-0831: 929@Highlight|Felizmente, os lobos não voltaram.#Saramago-A_viagem_do_elefante 20111028-0833: 933-34@Highlight|Dêmos graças ao céu por termos escapado a essa prova. Dêmos também graças ao céu porque já se avistam as imponentes torres do castelo,#Saramago-A_viagem_do_elefante 20111028-0834: 934-36@Highlight|dá vontade de dizer como o outro, Hoje estarás comigo no paraíso, ou, repetindo as palavras mais terrenais do comandante, Hoje dormiremos debaixo de telha, é bem certo que os paraísos não são todos iguais, há-os com huris e sem huris, porém, para sabermos em que paraíso estamos basta que nos deixem espreitar à porta.#Saramago-A_viagem_do_elefante 20111028-0836: 938-40@Highlight|estranhado que depois do divertido episódio da patada que salomão aplicou ao padre da aldeia não tenha havido referência a outros encontros com os habitantes destas terras, como se viéssemos atravessando um deserto e não um país europeu civilizado que, ainda por cima, como nem a mocidade das escolas ignora, deu novos mundos ao mundo.#Saramago-A_viagem_do_elefante 20111028-0837: 941-42@Highlight|pessoas saíam das suas casas para ver quem vinha e davam com o elefante que a uns os fazia benzerem-se de pasmo e apreensão e a outros, ainda que apreensão também,#Saramago-A_viagem_do_elefante 20111028-0839: 945-46@Highlight|O rapaz devia ser galego porque respondeu à pergunta com outra pergunta, Que vêm eles cá fazer, vai haver guerra, Responde, chegaram, ou não chegaram os espanhóis, Não senhor, não chegaram.#Saramago-A_viagem_do_elefante 20111028-0840: 947-48@Highlight|Não havia dúvida, a sorte parecia decidida a favorecer as armas de portugal. Ainda demoraram quase uma hora a entrar na vila, uma caravana de homens e animais perdidos de cansaço,#Saramago-A_viagem_do_elefante 20111028-0841: 948-49@Highlight|tinham forças para levantar o braço ou acenar com as orelhas em agradecimento aos aplausos com que os vizinhos de castelo rodrigo a recebiam.#Saramago-A_viagem_do_elefante 20111028-0843: 953-55@Highlight|O mais provável é que instalem o acampamento fora das muralhas do castelo, o que, além do resto, teria a grande vantagem de reduzir a possibilidade de confrontações, Por que pensa vossa senhoria que poderá haver confrontações, perguntou o comandante,#Saramago-A_viagem_do_elefante 20111028-0846: 962-63@Highlight|obrigado pela atenção com que me recebeu, Foi serviço do rei, comandante, só seria serviço meu se aceitasse ser hóspede desta casa 111 José Saramago enquanto permanecesse em castelo rodrigo,#Saramago-A_viagem_do_elefante 20111028-0848: 966-67@Highlight|Pombos-correios, estranhou, tenho ouvido falar deles, mas, francamente, não acredito que um pombo seja capaz de voar durante tantas horas como dizem, em distâncias enormes, para ir dar,#Saramago-A_viagem_do_elefante 20111028-0851: 971-73@Highlight|grande satisfação conversar com vossa mercê, Para mim, senhor alcaide, depois desta viagem, foi como um copo de água fresca, Um copo de água fresca que não lhe ofereci, Fica para a próxima vez, Não 112 A Viagem do Elefante se esqueça do meu convite,#Saramago-A_viagem_do_elefante 20111028-0852: 975-77@Highlight|ainda a descansar amanhã, mas regressariam no dia seguinte, Avise o pessoal da intendência para que prepare uma razoável quantidade de alimentos, trinta homens são trinta bocas, trinta línguas e uma quantidade enorme de#Saramago-A_viagem_do_elefante 20111028-0858: 994-96@Highlight|Ensarilhadas, as espingardas alinhavam-se ao longo de uma parede. Provera a deus que não venha a ser necessário dar-lhes uso, pensou o oficial, preocupado com a possibilidade de que a entrega de salomão viesse a descambar, por falta de tacto de um lado ou do outro, em casus belli.#Saramago-A_viagem_do_elefante 20111028-0901: 1002-4@Highlight|algumas paveias de feno lhe haviam sido reservadas por diligência do sargento. Ao vê-lo, o comandante sentiu um desconforto que só poderia ser atribuído à incómoda consciência de que não se havia interessado pelo estado de saúde de salomão, não o tinha ido ver, como se, com a chegada a castelo 115 José Saramago rodrigo, a sua missão tivesse terminado.#Saramago-A_viagem_do_elefante 20111028-0903: 1007-9@Highlight|Que história é essa, perguntou o comandante, A história de uma vaca, As vacas têm história, tornou o comandante a perguntar, sorrindo, Esta, sim, foram doze dias e doze noites nuns montes da galiza, com frio, e chuva, e gelo, e lama, e pedras como navalhas, e mato como unhas, e breves intervalos de descanso, e mais combates e investidas, e uivos, e mugidos, a história de uma vaca que se perdeu nos campos#Saramago-A_viagem_do_elefante 20111028-0907:1018-19@Highlight|Os soldados presentes, embora não muito experimentados em guerras, baste dizer que os mais novos nunca haviam#Saramago-A_viagem_do_elefante 20111028-0907: 1019@Highlight|cheirado a pólvora nos campos de batalha, assombravam--se#Saramago-A_viagem_do_elefante 20111028-0909:1026-27@Highlight|se dar a entender, ou melhor, é claramente afirmado que a luta entre a vaca e os lobos durou doze dias e doze noites,#Saramago-A_viagem_do_elefante 20111028-0910:1029-30@Highlight|Quero chegar a que a vaca não poderia resistir a um ataque concertado de três ou quatro lobos, já não digo doze dias, mas uma única hora, Então, na história da vaca lutadora é tudo mentira,#Saramago-A_viagem_do_elefante 20111028-0911:1031-32@Highlight|Creio que a vaca realmente se perdeu, que foi atacada por um lobo, que lutou com ele e o obrigou a fugir talvez mal ferido,#Saramago-A_viagem_do_elefante 20111028-0915:1042-43@Highlight|Uma pessoa pode ser abraçada por um elefante, mas não há maneira nenhuma de imaginar o gesto contrário correspondente.#Saramago-A_viagem_do_elefante 20111028-0916:1043-44@Highlight|jamais poderão abarcar uma patorra grossa como um tronco de árvore.#Saramago-A_viagem_do_elefante 20111028-0919:1055-57@Highlight|Estava-se nisto, cada qual com os seus pensamentos, quando salomão apareceu, movendo pesadamente as suas quatro toneladas de carne e ossos e os seus três metros de altura.#Saramago-A_viagem_do_elefante 20111028-0920: 1057@Highlight|Alguns homens menos afoitos sentiram um aperto na boca do estômago só de imaginarem que alguma coisa poderia correr mal nesta#Saramago-A_viagem_do_elefante 20111028-0921:1058-59@Highlight|Acolitado pelos seus auxiliares, a quem não falta muito para que se lhes acabe o dolce far niente em que têm vivido desde que saíram de lisboa,#Saramago-A_viagem_do_elefante 20111028-0925:1066-69@Highlight|Com o homem ao lado repetiu-se mais ou menos a mímica, mas houve também um caso de rejeição mútua, nem o homem quis estender o braço nem o elefante avançou a tromba, uma espécie de antipatia fulminante, instintiva, que ninguém saberia explicar, uma vez que durante a viagem nada se passara entre os dois que pudesse anunciar semelhante hostilidade. Em compensação, houve momentos de vivíssima emoção, como foi o caso#Saramago-A_viagem_do_elefante 20111028-0927: 1076@Highlight|No fundo, talvez os homens e os elefantes não cheguem a entender-se nunca.#Saramago-A_viagem_do_elefante 20111028-0928:1080-81@Highlight|Não obstante as incertezas, sempre presentes quando se falam idiomas diferentes, parece justificado admitir que o elefante salomão tenha gostado da cerimónia do adeus.#Saramago-A_viagem_do_elefante 20111028-0930:1087-90@Highlight|Ora, dois homens que tenham de caminhar juntos durante duas ou três horas seguidas, mesmo imaginando que seja grande o desejo de comunicação, acabarão fatalmente, mais cedo ou mais tarde, por cair em contrafeitos silêncios, quem sabe mesmo se odiar-se. Algum desses homens poderia não ser capaz de resistir à tentação de atirar o outro por uma ribanceira abaixo.#Saramago-A_viagem_do_elefante 20111028-0933:1093-96@Highlight|Ouviu-se o trote esfogueado de um cavalo. Era o comandante que vinha para despedir os carregadores e desejar-lhes boa viagem, atenção que não se esperaria de um oficial do exército por reconhecidamente bom que seja o seu fundo moral, mas que não seria vista com bons olhos pelos superiores, acérrimos defensores de um preceito velho como a sé de braga, aquele que determina que terá de haver um lugar para cada coisa a fim de que cada coisa tenha o seu lugar e dele não saia.#Saramago-A_viagem_do_elefante 20111028-0934: 1097@Highlight|cacifos#Saramago-A_viagem_do_elefante 20111028-0934: 1097@Bookmark|#Saramago-A_viagem_do_elefante 20111028-0937:1100-1101@Highlight|O senhor alcaide manda avisar vossa senhoria de que o pombo já chegou. Afinal, sempre era verdade, os pombos-correios voltam a casa. A morada do alcaide não#Saramago-A_viagem_do_elefante 20111028-0939: 1103@Highlight|ao primeiro criado que encontrou pediu 125 José Saramago que o conduzisse ao alcaide.#Saramago-A_viagem_do_elefante 20111028-0940: 1105-7@Highlight|Saíram para uma ampla varanda coberta onde uma enorme gaiola de cana ocupava boa parte da parede a que estava fixada. Ali está o herói, disse o alcaide. O pombo ainda tinha a mensagem atada à pata, situação que o proprietário#Saramago-A_viagem_do_elefante 20111028-0940: 1107-8@Highlight|mensagem logo que o pombo pousa e faço-o porque não quero que comece a dar o trabalho por mal empregado, mas neste caso preferi esperar a sua chegada para lhe dar a si uma satisfação completa,#Saramago-A_viagem_do_elefante 20111028-0943:1112-14@Highlight|Em frases breves, o escul-ca informava que os soldados eram couraceiros, uns quarenta, todos austríacos, como austríaco era também o capitão que os comandava, e não os acompanhava nenhum pessoal civil ou não se dava por ele.#Saramago-A_viagem_do_elefante 20111028-0945:1118-21@Highlight|já começamos a estar curtos de víveres, o meu parecer, senhor alcaide, é que cada um trate de si, enquanto deus trata de todos, Seja como for, não o dispenso da ceia de amanhã, Comigo pode contar, mas ou me engano muito ou está a pensar em convidar também o capitão dos austríacos, Louvo-lhe a perspicácia, E porquê esse convite, se não abuso demasiado da sua confiança ao perguntar, Será um gesto de apaziguamento político,#Saramago-A_viagem_do_elefante 20111028-0947:1129-30@Highlight|Em primeiro lugar, fosse qual fosse o pretexto, não seria permitida a entrada dos austríacos no castelo, mesmo que houvesse que recorrer às armas. Isto seria a guerra,#Saramago-A_viagem_do_elefante 20111028-0948: 1133@Highlight|cada rosto seja como um livro aberto numa página onde se encontrem escritas estas palavras,#Saramago-A_viagem_do_elefante 20111028-0949:1134-35@Highlight|austríacos serão obrigados a bivacar fora dos muros, o que irá colocá-los, logo de princípio, 128 A Viagem do Elefante numa posição de inferioridade.#Saramago-A_viagem_do_elefante 20111028-0950: 1135@Bookmark|#Saramago-A_viagem_do_elefante 20111028-0955:1140-42@Highlight|Amanhã, antes das dez, quero duas atalaias na torre mais alta do castelo, não seja o caso de que eles tenham feito correr que chegarão ao meio-dia e venham apanhar-nos a dar água aos cavalos. Com austríacos nunca se sabe, rematou o comandante, sem se deter a pensar que, em matéria de austríacos, estes iriam ser os primeiros e provavelmente os únicos na sua vida.#Saramago-A_viagem_do_elefante 20111028-0955: 1141@Bookmark|#Saramago-A_viagem_do_elefante 20111029-0558: 2281@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111029-0644: 2363@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111029-1913: 2619@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111029-2001: 2806@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111029-2056: 3042@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111030-0828: 3268@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111030-1544: 927@Highlight|esticão brusco#Saramago-A_viagem_do_elefante 20111030-1545: 928@Highlight|esmorecer a chama.#Saramago-A_viagem_do_elefante 20111030-1558: 935-36@Highlight|com huris e sem huris,#Saramago-A_viagem_do_elefante 20111030-1915: 994@Highlight|lajes.#Saramago-A_viagem_do_elefante 20111030-2033: 1092@Highlight|repre-ensiva#Saramago-A_viagem_do_elefante 20111031-0146: 3557@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111031-0532: 79@Highlight|естествоиспытатель-дар-винист,#PomOtsherk-ajk 20111031-0543: 121@Highlight|атог ШекЯиаШ Лег#PomOtsherk-ajk 20111031-0544: 126@Highlight|впервые I! истории#PomOtsherk-ajk 20111031-0605: 213@Highlight|механик}',#PomOtsherk-ajk 20111031-0608: 229@Highlight|си-ракузский#PomOtsherk-ajk 20111031-0609: 231-32@Highlight|Почувство- [sn]10 вав,#PomOtsherk-ajk 20111031-0610: 232@Highlight|(Эврика1.)#PomOtsherk-ajk 20111031-0616: 261@Highlight|по-види-мому,#PomOtsherk-ajk 20111031-0617: 262@Highlight|Рппарю,#PomOtsherk-ajk 20111031-0618: 264@Highlight|Здравому [sn]11 смыслу#PomOtsherk-ajk 20111031-0625: 292-93@Highlight|что искусство (аг1) делать открытия растет с каждым новым актом (ас1) открытия#PomOtsherk-ajk 20111031-0626: 296@Highlight|высказан- [sn]12 ные#PomOtsherk-ajk 20111031-0650: 376@Highlight|отсутствии [sn]15 понятия#PomOtsherk-ajk 20111031-0652: 382@Highlight|щепка#PomOtsherk-ajk 20111031-0658: 407@Highlight|ура- [sn]16 на,#PomOtsherk-ajk 20111031-0659: 411@Highlight|лат. аециш равный + уа1еп$#PomOtsherk-ajk 20111031-0712: 455-56@Highlight|один [sn]18 из самых#PomOtsherk-ajk 20111031-0718: 482@Highlight|11аука,#PomOtsherk-ajk 20111031-0723: 502-3@Highlight|деБройль(#PomOtsherk-ajk 20111031-0728: 520@Highlight|понима- [sn]20 ется#PomOtsherk-ajk 20111031-0734: 539@Highlight|рели-I ий,#PomOtsherk-ajk 20111031-0735: 542@Highlight|се-годня#PomOtsherk-ajk 20111031-0740: 562@Highlight|формулу: «Сит Оеи$ сакиЫ, /к типАиз»,#PomOtsherk-ajk 20111031-0743: 577@Highlight|мнения, [sn]22 ибо#PomOtsherk-ajk 20111031-0744: 578@Highlight|(а$еп(),#PomOtsherk-ajk 20111031-0759: 638@Highlight|мог, [sn]24 по его#PomOtsherk-ajk 20111031-0803: 651@Highlight|современной фм шки,#PomOtsherk-ajk 20111031-0804: 654-55@Highlight|интеллекту челове- 411 I ВО. ■ Я называю#PomOtsherk-ajk 20111101-1257: 695-96@Highlight|н.э.) Ь - Геродота (5 в. до н.э.)#PomOtsherk-ajk 20111101-1259: 701@Highlight|усло-вия.#PomOtsherk-ajk 20111101-0100: 704@Highlight|пользо-паться#PomOtsherk-ajk 20111101-0101: 706@Highlight|клас-I пфикация#PomOtsherk-ajk 20111101-0109: 735@Highlight|[57; 209|.#PomOtsherk-ajk 20111101-0110: 672@Highlight|[99; 66).#PomOtsherk-ajk 20111101-0116: 752@Highlight|техника литья#PomOtsherk-ajk 20111101-0118: 759-60@Highlight|Юлий Липс( 1895-1950),#PomOtsherk-ajk 20111101-0120: 763-64@Highlight|воспиты-и.| I ь своих детей,#PomOtsherk-ajk 20111101-0120: 765@Highlight|за не-I колысо столетий#PomOtsherk-ajk 20111101-0126: 789@Highlight|пряди и тки, шей и вяжи.#PomOtsherk-ajk 20111101-0127: 790@Highlight|Женское жеманство#PomOtsherk-ajk 20111101-0139: 820@Highlight|свя-;м,|вает друг#PomOtsherk-ajk 20111101-0152: 857@Highlight|ВелимирХлебников#PomOtsherk-ajk 20111101-0209: 911@Bookmark|#PomOtsherk-ajk 20111101-0709: 924@Highlight|египетского ра-р-шг,#PomOtsherk-ajk 20111101-0720: 941@Bookmark|#PomOtsherk-ajk 20111101-0937: 951@Highlight|слово ЬисН и английское Ьоок#PomOtsherk-ajk 20111101-0938: 953@Highlight|(от лат. соАех- книга).#PomOtsherk-ajk 20111101-0942: 960@Highlight|Цаи Лунь (Тваг Ьип)#PomOtsherk-ajk 20111101-0946: 969@Highlight|в Фабриа-по (Италия).#PomOtsherk-ajk 20111101-0950: 980@Highlight|письмен- рлшч .опуой*яглнн*ппгсишз+ ность#PomOtsherk-ajk 20111101-0955: 998@Highlight|гугнивости языческой#PomOtsherk-ajk 20111101-0957: 1002@Highlight|11иколая I, отлучившего#PomOtsherk-ajk 20111101-0958: 1003@Highlight|патриарха Фо-тия#PomOtsherk-ajk 20111101-1001: 1018@Highlight|состав-лепная#PomOtsherk-ajk 20111101-1001: 1018@Highlight|11ольши#PomOtsherk-ajk 20111101-1002: 1015@Bookmark|#PomOtsherk-ajk 20111102-0136: 1030@Highlight|(51опекеп$е - висячие камни)#PomOtsherk-ajk 20111102-0141:1049-50@Highlight|(гр. %еотеШа - зем-лсмерие).#PomOtsherk-ajk 20111102-0143: 1054@Highlight|к'мледельческих#PomOtsherk-ajk 20111102-0148:1069-70@Highlight|будет идти не останавливаясь,#PomOtsherk-ajk 20111102-0158: 1103@Highlight|I гиптяне#PomOtsherk-ajk 20111102-0159: 1109@Highlight|нити, .1 клались#PomOtsherk-ajk 20111102-0201: 1112@Highlight|латин-I кого#PomOtsherk-ajk 20111102-0201: 1113@Highlight|саки1и$ означает камаиек.#PomOtsherk-ajk 20111102-0211: 1150@Highlight|1ич яги знаков.#PomOtsherk-ajk 20111102-0213:1153-54@Highlight|учились арифметике у нругих.#PomOtsherk-ajk 20111102-0215:1158-59@Highlight|называл- • и «Сборник#PomOtsherk-ajk 20111102-0216:1159-60@Highlight||рактат по арифметике»#PomOtsherk-ajk 20111102-0222: 1178@Highlight|знаками и 1_,#PomOtsherk-ajk 20111102-0227: 1187@Bookmark|#PomOtsherk-ajk 20111102-0812: 1200@Highlight|Киевской Руси 1Х-ХН вв.#PomOtsherk-ajk 20111102-0814: 1202-3@Highlight|основные календарно-астроно-мические сведения: о#PomOtsherk-ajk 20111102-0816: 1204@Highlight|365 'А дней,#PomOtsherk-ajk 20111102-0817: 1206-7@Highlight|Циф рами служили#PomOtsherk-ajk 20111102-0823: 1229@Highlight|точности наблю-цсний#PomOtsherk-ajk 20111102-0827: 1242@Highlight|первый и ( сиерной Европе#PomOtsherk-ajk 20111102-0828: 1243@Highlight|не толь-Ко#PomOtsherk-ajk 20111102-0829: 1248@Highlight|Летописание ХП-ХШ вв.,#PomOtsherk-ajk 20111102-0835:1261-62@Highlight|- способы межевания;#PomOtsherk-ajk 20111102-0842:1281-82@Highlight|являет-I я ряд статей#PomOtsherk-ajk 20111102-0843: 1284@Highlight|количества (.кота#PomOtsherk-ajk 20111102-0847: 1294@Highlight|математической точки фения,#PomOtsherk-ajk 20111102-0847: 1295@Highlight|прибытка 1срнового хлеба#PomOtsherk-ajk 20111102-0848: 1297@Highlight|в 1татьях, относящихся#PomOtsherk-ajk 20111102-0849:1299-1300@Highlight|ногат или 50 ре-1.1И, а ногата -2,5 резаны.#PomOtsherk-ajk 20111102-0901: 1332@Bookmark|#PomOtsherk-ajk 20111102-1639:1381-82@Highlight|сНе \\ге1ще$сЫсЫе (1а$ \Уек%егккг. мировая#PomOtsherk-ajk 20111102-1646: 1412@Highlight|предме-тов#PomOtsherk-ajk 20111102-1649:1421-22@Highlight|конституирования I лкой системы#PomOtsherk-ajk 20111102-1653: 1436@Highlight|казусов (кейс стадис).#PomOtsherk-ajk 20111102-1707: 1448@Highlight|прогрессу (1Х-Х1У вв.).#PomOtsherk-ajk 20111102-2252: 1501@Highlight|^иос^- что и ИЪе1-угодно,#PomOtsherk-ajk 20111102-2307: 1526@Bookmark|#PomOtsherk-ajk 20111102-2317: 1536@Highlight|вне Евро- пы#PomOtsherk-ajk 20111102-2320: 1546@Highlight|Джок Вильям Дрэпер#PomOtsherk-ajk 20111102-2359: 1561@Highlight|Про-I вещением,#PomOtsherk-ajk 20111103-1205: 1575@Highlight|науке и I воему#PomOtsherk-ajk 20111103-1206: 1578@Highlight|славян-за вы-юкую#PomOtsherk-ajk 20111103-1206: 1579@Highlight|назвав Рос-(пк> страной#PomOtsherk-ajk 20111103-1208: 1583@Highlight|челове-| I, соответствующего#PomOtsherk-ajk 20111103-1211: 1600@Highlight|поо$ разум#PomOtsherk-ajk 20111103-1216: 1621@Highlight|()кончание - к XVII столетию.#PomOtsherk-ajk 20111103-1227: 1662@Highlight|физико-мате-матических наук.#PomOtsherk-ajk 20111103-1228: 1665@Highlight|Вильяма Уэвел-ла (ХУНеыеИ),#PomOtsherk-ajk 20111103-1228: 1666@Highlight|Тппйу Со11е§е при Кембриджском#PomOtsherk-ajk 20111103-1231: 1678@Highlight|закон меха-пики,#PomOtsherk-ajk 20111103-1233: 1684@Highlight|же )того#PomOtsherk-ajk 20111103-1235: 1691@Highlight|как осо-бое#PomOtsherk-ajk 20111103-1236: 1693@Highlight|было I низано#PomOtsherk-ajk 20111103-1237: 1699@Highlight|журнала «Ыз» (Изи-I I#PomOtsherk-ajk 20111103-1238: 1702@Highlight|«ЫаШге» но#PomOtsherk-ajk 20111103-1238: 1703@Highlight|ре-| п тируемого#PomOtsherk-ajk 20111103-1249:1741-42@Highlight|Олыики (Ьео 5. ОксИкг) (1885-1961)#PomOtsherk-ajk 20111103-1251: 1747@Highlight|периода в ХН-ХШ вв.#PomOtsherk-ajk 20111103-1252:1751-52@Highlight|Джеро-шмо Кардано,#PomOtsherk-ajk 20111103-1253: 1752@Highlight|Витру-ИИя,#PomOtsherk-ajk 20111103-1254: 1753@Highlight|Га-пилео Галилей#PomOtsherk-ajk 20111103-1256: 1763@Highlight|I чово в#PomOtsherk-ajk 20111103-1257: 1766@Highlight|неизбежно I водится#PomOtsherk-ajk 20111103-0103: 1783@Highlight|капаиталом,#PomOtsherk-ajk 20111103-0108: 1800@Highlight|делал 1Ы1 тоящие#PomOtsherk-ajk 20111103-0109: 1803@Highlight|кор-рсч пондент#PomOtsherk-ajk 20111103-0111: 1807@Highlight|[72, т. III; 182).#PomOtsherk-ajk 20111103-0113: 1812@Highlight|и фи-юсоф Андреа#PomOtsherk-ajk 20111103-0113:1812-13@Highlight|ес-ич твоиспытатель Карл Линней#PomOtsherk-ajk 20111103-0114: 1814@Highlight|все V редневековые#PomOtsherk-ajk 20111103-0115:1815-16@Highlight|Кешер#PomOtsherk-ajk 20111103-0115:1816-17@Highlight|обращены гс и другие#PomOtsherk-ajk 20111103-0116: 1818@Highlight|предпоч-гение#PomOtsherk-ajk 20111103-0117: 1821@Highlight|(ХН-ХШ вв.).#PomOtsherk-ajk 20111103-0134:1871-72@Highlight|религиозно-фи-лософской#PomOtsherk-ajk 20111103-0135: 1875@Highlight|времени ХУ1-ХУН вв., одной#PomOtsherk-ajk 20111103-0137: 1880@Highlight|замещается п XVII веке#PomOtsherk-ajk 20111103-0137: 1880@Highlight|открыто-ю,#PomOtsherk-ajk 20111103-0138:1881-82@Highlight|не-пссного.#PomOtsherk-ajk 20111103-0139: 1882@Highlight|нпум#PomOtsherk-ajk 20111103-0139:1883-84@Highlight|критикова-щ и#PomOtsherk-ajk 20111103-0200: 1958@Highlight|«Заепсе ш Н151огр,#PomOtsherk-ajk 20111103-0203: 1968@Highlight|«наука» («заепсе») автор#PomOtsherk-ajk 20111103-0209: 1995@Highlight|соци-.шьной#PomOtsherk-ajk 20111103-0210: 1990@Bookmark|#PomOtsherk-ajk 20111103-0802:1997-98@Highlight|после крушения#PomOtsherk-ajk 20111103-0802: 1999@Highlight|Карла Л 1иркса#PomOtsherk-ajk 20111103-0803: 2000@Highlight|«ин-швидуальной психологией»#PomOtsherk-ajk 20111103-0806: 2004-5@Highlight|объяснить все, что#PomOtsherk-ajk 20100731-0317:1999-2000@Highlight|«ин-швидуальной#PomOtsherk-ajk 20100731-0320: 1989@Bookmark|#PomOtsherk-ajk 20100731-0320:2009-10@Highlight|Критерием научного статуса любой теории является ее фальсифи-цируемость, опровержимость или проверяемость.#PomOtsherk-ajk 20100731-0425:2016-18@Highlight|И Галилей, несомненно, по тем же основаниям отвергал лунную теорию приливов; его опасения по поводу результатов Кеплера легко объясняются теми же параллелями в отношении астрологии.#PomOtsherk-ajk 20100731-0428: 2032@Highlight|Осиан-дер,#PomOtsherk-ajk 20100731-0432: 2046@Highlight|серьезным соперником религии.#PomOtsherk-ajk 20100731-0438: 2062@Highlight|соответ-I твии со#PomOtsherk-ajk 20100731-0438: 2063@Highlight|соответствии I закономерностями#PomOtsherk-ajk 20100731-0439:2064-65@Highlight|во взаимосвя-мнную#PomOtsherk-ajk 20100731-0443: 2071@Bookmark|#PomOtsherk-ajk 20100731-0529: 2113@Highlight|$с!\о1а$пко$ - школьный, ученый).#PomOtsherk-ajk 20100731-0530:2117-18@Highlight|чувственное, ко-горое дается#PomOtsherk-ajk 20100731-0533: 2128@Highlight|потребнос-| ям#PomOtsherk-ajk 20100731-0535: 2135@Highlight|первости-хии- воде,#PomOtsherk-ajk 20100731-0538: 2146@Highlight|«от-мета, отметный ветер»,#PomOtsherk-ajk 20100731-0545:2172-73@Highlight|логико-математичес-ких проблем#PomOtsherk-ajk 20100731-0545: 2173@Highlight|(1ес1исйо - выведение),#PomOtsherk-ajk 20100731-0547: 2182@Highlight|словом - 1есИпе.#PomOtsherk-ajk 20100731-0553: 2206@Highlight|рубеже УН-У1 вв.#PomOtsherk-ajk 20100731-0556: 2216@Highlight|упал в колодец.#PomOtsherk-ajk 20100731-0559: 2227@Highlight|1о$о$.#PomOtsherk-ajk 20100731-0559: 2227@Highlight|бла-говествовании#PomOtsherk-ajk 20100731-0600: 2228@Highlight|1о%о$#PomOtsherk-ajk 20100731-0602:2237-39@Highlight|В V веке до н.э. появляется новая профессия - софист, который за известную плату обучал философии и риторике, учил мыслить, говорить и убеждать, сообщал известный объем сведений из различных областей знания и деятельности.#PomOtsherk-ajk 20100731-0606:2252-53@Highlight|вое- дино#PomOtsherk-ajk 20100731-0615: 2292@Highlight|е$о1епко$- внутренний), т.е.#PomOtsherk-ajk 20100731-0617: 2298@Highlight|(от греч. ехо(епко5- внешний).#PomOtsherk-ajk 20100731-0622: 2316@Highlight|середины Ш-го до#PomOtsherk-ajk 20100731-0631: 2348@Highlight|разум (1о$о$),#PomOtsherk-ajk 20100731-0640: 2376@Bookmark|#PomOtsherk-ajk 20100731-0917: 2437@Bookmark|#PomOtsherk-ajk 20100731-1143:2437-38@Highlight|o2]Пифагор Имя#PomOtsherk-ajk 20100731-1150: 2468@Highlight|ма-Н тематик#PomOtsherk-ajk 20100731-1150: 2469@Highlight|ч своего друга#PomOtsherk-ajk 20100731-2402: 2514@Highlight|число 7являлось#PomOtsherk-ajk 20100731-2417: 2578@Highlight|«ЫоН ШгЬаге агки1о$ тео$».#PomOtsherk-ajk 20100731-2442: 2673@Highlight|го, чего#PomOtsherk-ajk 20100731-1302:2750-51@Highlight|Мидо-Персндскую, Греко-Македонскую#PomOtsherk-ajk 20100731-1311: 2790@Highlight|иначе» [34; 123).#PomOtsherk-ajk 20100731-1311: 2791@Highlight|превыс-ший#PomOtsherk-ajk 20100731-1325: 2849@Highlight|чет-верицу#PomOtsherk-ajk 20100731-1330: 2862@Highlight|зсгге ^и^а-знание существующего и $аге ргор1ег цшс\ -#PomOtsherk-ajk 20100731-1332: 2869@Bookmark|#PomOtsherk-ajk 20100731-2021: 2887@Highlight|перводви-гателе#PomOtsherk-ajk 20100731-2034: 2927@Highlight|литинизирован-ное#PomOtsherk-ajk 20100731-2042: 2954@Highlight|1Х-Х вв. в#PomOtsherk-ajk 20100731-2059: 3010@Highlight|Философ-сара-цин#PomOtsherk-ajk 20100731-2118: 3075@Highlight|(аПез НЬегаИз),#PomOtsherk-ajk 20100731-2118:3076-77@Highlight|(аг(ез тесНапг-сае).#PomOtsherk-ajk 20100731-2119:3078-79@Highlight|Г'реко-латинский разговорник (НегтепеитаШ РзеиАоАозг-(Ьеапа),#PomOtsherk-ajk 20100731-2120: 3080@Highlight|слово 5с1ю1е (схолэ- школа)#PomOtsherk-ajk 20100731-2121: 3084@Highlight|языках (зсНоо!, 5сНи1е, зсо1е).#PomOtsherk-ajk 20100731-2126: 3098@Highlight|В 1У-У вв.#PomOtsherk-ajk 20100731-2129: 3105@Highlight|аисПюпит (от лат. аисИге- слышать),#PomOtsherk-ajk 20100731-2133: 3119@Highlight|УП-УШ вв.,#PomOtsherk-ajk 20100731-2137: 3135@Highlight|философско-бого-словских#PomOtsherk-ajk 20100731-2147: 3153@Highlight|Арети-но#PomOtsherk-ajk 20100731-2154:3180-82@Highlight|Единственной связью между людьми будут уже не страх и дисциплина, а любовь. Государство и существующая церковь с присущими им элементами насилия станут ненужными и отомрут.#PomOtsherk-ajk 20100731-2204: 3219@Highlight|ХН-ХШ#PomOtsherk-ajk 20100731-2208: 3235@Highlight|[103, т. 1; 400).#PomOtsherk-ajk 20100731-2219: 3269@Highlight|Аквинс-кий#PomOtsherk-ajk 20100731-2232:3316-17@Highlight|«Ост-ромирово#PomOtsherk-ajk 20100731-2246: 3319@Highlight|Игоре-ве»,#PomOtsherk-ajk 20100731-2252: 3339@Highlight|Х1-ХШ вв.#PomOtsherk-ajk 20100731-2302: 3376@Highlight|му-I ульман#PomOtsherk-ajk 20100731-2303: 3376@Highlight|«Аль-фонсовы#PomOtsherk-ajk 20100731-2305: 3383@Highlight|ХУ1-ХУ11#PomOtsherk-ajk 20100731-2307: 3389@Highlight|В ХП-ХШ вв.#PomOtsherk-ajk 20100731-2308: 3391@Highlight|греч. аЬах- доска),#PomOtsherk-ajk 20100731-2310: 3397@Highlight|до ХУ1-ХУП#PomOtsherk-ajk 20100731-2310: 3397@Highlight|ХУП-го#PomOtsherk-ajk 20100731-2314: 3414@Highlight|15.И.#PomOtsherk-ajk 20100731-2318:3429-30@Highlight|регреШит тоЬПе#PomOtsherk-ajk 20100731-2322: 3442@Highlight|5те ехрептеШа тИИ $и%теп1ег $ет ро(е$1 - без опыта ничего#PomOtsherk-ajk 20100731-2326: 3446@Bookmark|#PomOtsherk-ajk 20100801-0332:3481-82@Highlight|ив 1155 г.#PomOtsherk-ajk 20100801-0346: 3510@Highlight|пер вой#PomOtsherk-ajk 20100801-0403: 3560@Bookmark|#PomOtsherk-ajk 20100801-0446: 3568@Highlight|с!е 1а зар1епсе»#PomOtsherk-ajk 20100801-0448: 3569@Highlight|(«Сотро51гюпе с!е1 топс1о»#PomOtsherk-ajk 20100801-0449: 3572@Highlight|«Тгезогск 1а $ар1епсе»#PomOtsherk-ajk 20100801-0455: 3586@Highlight|«Сотрозшопе с!е1 топсЬ»,#PomOtsherk-ajk 20100801-0456: 3588@Highlight|11толемея,#PomOtsherk-ajk 20100801-0505: 3615@Highlight|К Х1-XII вв.#PomOtsherk-ajk 20100801-0506: 3619@Highlight|Руси Х111-Х1У вв.,#PomOtsherk-ajk 20100801-0507:3623-24@Highlight|церковно-слу-жебные#PomOtsherk-ajk 20100801-0513: 3634@Highlight|свя-тыя#PomOtsherk-ajk 20100801-0513: 3635@Highlight|РУблев#PomOtsherk-ajk 20100801-0523: 3667@Highlight|Франчес-ко#PomOtsherk-ajk 20100801-0524: 3671@Highlight|уо1§аге, считая,#PomOtsherk-ajk 20100801-0526: 3667@Bookmark|#PomOtsherk-ajk 20100801-0840: 3682@Highlight|ХУН-го#PomOtsherk-ajk 20100801-0841: 3686@Highlight|itzigeWiederwachung,#PomOtsherk-ajk 20100801-0850: 3717@Highlight|ре-нессансное#PomOtsherk-ajk 20100801-0851: 3718@Highlight|Х1У-ХУ#PomOtsherk-ajk 20100801-0914: 3750@Highlight|Майн-це#PomOtsherk-ajk 20100801-0926: 3803@Highlight|Тос-канелли#PomOtsherk-ajk 20100801-0942: 3838@Highlight|Ка-бот,#PomOtsherk-ajk 20100801-0947: 3857@Highlight|ис панской#PomOtsherk-ajk 20100801-0955: 3875@Highlight||к поминал#PomOtsherk-ajk 20100801-0956: 3876@Highlight|реши-I ельность#PomOtsherk-ajk 20100801-1026: 3986@Highlight|-5огЬео-#PomOtsherk-ajk 20100801-1027: 3987@Highlight|Сор-бона,#PomOtsherk-ajk 20100801-1028: 3990@Highlight|на-зовут#PomOtsherk-ajk 20100801-1042: 4040@Highlight|ХУ-ХУ1#PomOtsherk-ajk 20100801-1104: 4108@Highlight|11адуе. С#PomOtsherk-ajk 20100801-1105: 4110@Highlight|всей I вропе.#PomOtsherk-ajk 20100801-1110: 4122@Highlight|х? + ах = Ь,#PomOtsherk-ajk 20100801-1111: 4124@Highlight|«Агз ша^па»-#PomOtsherk-ajk 20100801-1123: 4161@Highlight|Гем не менее,#PomOtsherk-ajk 20100801-1123: 4162@Highlight|Кенлер#PomOtsherk-ajk 20100801-1124: 4164@Highlight|гы, цель которой#PomOtsherk-ajk 20100801-1155: 4167@Highlight|к'ории.#PomOtsherk-ajk 20100801-1155: 4168@Highlight|ле г#PomOtsherk-ajk 20100801-1156:4169-70@Highlight|вводных I чав#PomOtsherk-ajk 20100801-1156: 4172@Highlight|приспо-I#PomOtsherk-ajk 20100801-1158: 4175@Highlight|( гремление#PomOtsherk-ajk 20100801-2400: 4181@Highlight|<1(4 Поп.#PomOtsherk-ajk 20100801-2400:4181-82@Highlight|Несгеыгит паШгае#PomOtsherk-ajk 20100801-2401: 4185@Highlight|ч.ку#PomOtsherk-ajk 20100801-2402: 4187@Highlight|и Ново-ю#PomOtsherk-ajk 20100801-2402: 4188@Highlight|содей- [sn]151 ствовало#PomOtsherk-ajk 20100801-2404:4194-95@Highlight|Молот ведьм (МаЧеиз таЩкагит)#PomOtsherk-ajk 20100801-2415: 4248@Highlight|окрас- [sn]153 [fi154-1]Ф. Меланхтон ки#PomOtsherk-ajk 20100801-2417:4255-56@Highlight|мето- дичность,#PomOtsherk-ajk 20100801-2421:4275-76@Highlight|(РгаесерЮг Сегтатае).#PomOtsherk-ajk 20100801-2422: 4273@Bookmark|#PomOtsherk-ajk 20100801-2433: 1166@Highlight|Com toda esta gente a assistir, as hostilidades são pouco prováveis,#Saramago-A_viagem_do_elefante 20100801-2434:1168-69@Highlight|tomar austríaco como sinónimo de adversário, de inimigo.#Saramago-A_viagem_do_elefante 20100801-2435:1171-72@Highlight|Os soldados portugueses acatam disciplinadamente as ordens do seu rei e das suas autoridades militares e civis.#Saramago-A_viagem_do_elefante 20100801-2440: 1184@Highlight|figueira de castelo rodrigo,#Saramago-A_viagem_do_elefante 20100801-2440: 1186@Highlight|Sejam pois bem-vindos a figueira de castelo rodrigo.#Saramago-A_viagem_do_elefante 20100801-2441:1189-90@Highlight|comecemos já com os preparativos da transferência,#Saramago-A_viagem_do_elefante 20100801-2443:1192-94@Highlight|As minhas instruções são diferentes, as que recebi, também de quem mas podia dar, são simples, levar o elefante a valladolid e entregá-lo ao arquiduque de áustria pessoalmente, sem intermediários.#Saramago-A_viagem_do_elefante 20100801-2445:1199-1201@Highlight|arquiduque maximiliano, ao declarar aceitar o presente, se tornou ipso facto proprietário do elefante, o que significa que as ideias de sua alteza o arquiduque sobre o assunto terão de prevalecer sobre quaisquer outras, por muito merecedoras de respeito que presumam ser, portanto, insisto, o elefante deve ser-me entregue agora mesmo,#Saramago-A_viagem_do_elefante 20100801-2447: 1207@Highlight|varrer do campo,#Saramago-A_viagem_do_elefante 20100801-2450:1218-19@Highlight|deixá-los entrar, pelo menos antes que me seja reconhecido o direito a ir a valladolid fazer, pessoalmente, entrega do elefante a sua alteza o arquiduque de áustria.#Saramago-A_viagem_do_elefante 20100801-2456:1235-36@Highlight|não possa confundir churras com merinas, provérbio castelhano que utilizamos precisamente por em castela estarmos e não desconhecermos a capacidade sugestiva de um leve toque de cor local, sendo que as churras, para quem não saiba,#Saramago-A_viagem_do_elefante 20100801-1300:1245-46@Highlight|qualquer guerra entre portugal e áustria seria, não só absurda, como impraticável,#Saramago-A_viagem_do_elefante 20100801-1303:1256-57@Highlight|chegar a valladolid e encontrar outro cor-naca à espera do testemunho para prosseguir a jornada e, chegado a viena, viver à tripa-forra na corte do arquiduque maximiliano.#Saramago-A_viagem_do_elefante 20100801-1309:1273-75@Highlight|pedir ajuda a salomão, fazendo-lhe umas certas sugestões práticas de comportamento, como, por exemplo, manifestar, pelos processos mais expressivos ao alcance de qualquer elefante, incluindo os radicais, o seu descontentamento pela separação forçada do cornaca, se esse viesse a ser o caso.#Saramago-A_viagem_do_elefante 20100801-1311:1276-78@Highlight|os elefantes. Se lhes falam ao ouvido em hindi ou em bengali, sobretudo quando estão a dormir, são tal qual o génio da lâmpada, que, mal saído da garrafa, pergunta, Que manda o meu senhor.#Saramago-A_viagem_do_elefante 20100801-1315: 1295@Highlight|na guelra, defendem que o seu comandante deveria, custasse o que custasse, ter-se mantido até ao último reduto#Saramago-A_viagem_do_elefante 20100801-1323:1328-29@Highlight|informado oficialmente pelo intendente do arquiduque de que salomão, daqui em diante, passará a chamar-se solimão. Desgostou-o profundamente a mudança do nome, mas, como sói dizer-se, vão-se os anéis e fiquem os dedos. A aparência de solimão, resignemo-nos, não temos outro remédio#Saramago-A_viagem_do_elefante 20100801-1326:1337-38@Highlight|arquiduque queria falar com o cornaca. Acompanhado por um dignitário menor da corte, a subhro pareceu--Ihe que estava sonhando um sonho já sonhado, quando, no imundo cercado de belém, foi conduzido a um homem de barbas compridas que era o rei de portugal, joão terceiro.#Saramago-A_viagem_do_elefante 20100801-1329:1345-48@Highlight|Que dirias tu se eu te fizesse mudar de nome, Vossa alteza haveria de ter uma razão, Tenho-a. Subhro não respondeu, demasiado sabia que não é permitido dirigir perguntas aos reis, esse será o motivo por que sempre foi difícil, e às vezes mesmo impossível, arrancar-lhes uma resposta às dúvidas e às ralações dos seus súbditos.#Saramago-A_viagem_do_elefante 20100801-1330:1351-52@Highlight|Se vossa alteza mo permite, eu preferiria continuar com o meu nome de sempre, Já decidi, e liças avisado de que me enfadarei contigo se voltares a pedir-mo, mete na tua cabeça que o teu nome é fritz e nenhum outro, Sim, meu senhor.#Saramago-A_viagem_do_elefante 20100801-1331: 1356@Highlight|ironia#Saramago-A_viagem_do_elefante 20100801-1331:1356-57@Highlight|ironia benevolente, irritação ofendida, imagine-se, ler de guardar respeito a um cornaca, a um domador, a um homem que fede a animais selvagens, como se fosse uma primeira figura no reino,#Saramago-A_viagem_do_elefante 20100801-1333: 1360@Highlight|Então o cornaca disse, Éramos subhro e salomão, agora seremos fritz e#Saramago-A_viagem_do_elefante 20100801-1335:1369-70@Highlight|O comandante foi ao encontro de subhro e, achando-o com cara de caso, perguntou, Aconteceu alguma coisa, Muda-ram-nos os nomes, agora sou fritz, e salomão passou a ser solimão,#Saramago-A_viagem_do_elefante 20100801-1338:1388-90@Highlight|quanto julgo saber, aquelas terras são de frio, neve e gelo, moléstias que nunca tiveste de sofrer em lisboa. Frio, algum, há que reconhecer, senhor, Lisboa é a cidade mais fria do mundo, disse o comandante sorrindo, o que lhe vale é estar onde está.#Saramago-A_viagem_do_elefante 20100801-1340:1394-97@Highlight|conhecê--lo bem, mas tenho-a, sim, de que ele e eu poderíamos ser, mais do que simples amigos, irmãos. Viena está longe, lisboa mais longe ainda, é provável que não nos vejamos nunca mais, e talvez seja melhor assim, que guardemos a recordação destes dias de tal maneira que se possa dizer que também nós, estes modestos soldados portugueses, temos memória de elefante. O capitão#Saramago-A_viagem_do_elefante 20100801-1342: 1401-2@Highlight|tocou com o extremo da tromba, essa espécie de lábio palpitante, o ombro do militar.#Saramago-A_viagem_do_elefante 20100801-1346:1413-15@Highlight|facto conhecido de que os elefantes, tal 158 A Viagem do Elefante como, por exemplo, os cavalos, defecam e urinam em movimento, O espectáculo iria ofender inevitavelmente a sensibilidade de suas altezas,#Saramago-A_viagem_do_elefante 20100801-1346: 1416@Highlight|sempre haveria gente na caravana para limpar o caminho de cada vez que se produzissem tais deposições naturais. O#Saramago-A_viagem_do_elefante 20100801-1354:1444-45@Highlight|Não passaram mais de dois dias e o cortejo já perdeu uma boa parte do seu esplendor. A persistente chuva que caiu na manhã da partida teve uma acção 161#Saramago-A_viagem_do_elefante 20100801-1359:1464-66@Highlight|Que se passa com solimão, que é isso de que tem de descansar durante a primeira parte da tarde, São costumes da índia, meu senhor, Estamos em espanha, não na índia, Se vossa alteza conhecesse os elefantes como eu tenho a pretensão de conhecer, saberia que para um elefante indiano,#Saramago-A_viagem_do_elefante 20100801-1401:1468-69@Highlight|eu tenho uma longa viagem por diante e esse elefante faz-me perder três ou quatro horas por dia, a partir de hoje solimão descansará uma hora, e basta,#Saramago-A_viagem_do_elefante 20100801-1401:1469-70@Highlight|Sinto-me um miserável por não poder estar de acordo com vossa alteza, mas, creia em mim e na minha experiência, não bastará, Veremos.#Saramago-A_viagem_do_elefante 20100801-1403:1473-74@Highlight|é certo que um elefante na selva indiana anda muitos quilómetros desde a manhã até ao anoitecer, mas está na terra que é sua, não num descampado como este, sem uma sombra a que possa acolher-se um gato.#Saramago-A_viagem_do_elefante 20100801-1404: 1478@Highlight|nunca ninguém havia tratado a solimão como este arquiduque de aústria de repente tão mal estimado.#Saramago-A_viagem_do_elefante 20100801-1409:1489-91@Highlight|Fritz suspeita que está a ser castigado, mas não pode pedir justiça, porque a mesma justiça, ao determinar a mudança de sítio do elefante na caravana, não fazia mais que impedir as moléstias sensoriais por ele causadas ao arquiduque maximiliano e a sua esposa#Saramago-A_viagem_do_elefante 20100801-1410: 1492@Highlight|Animada pela relegação do elefante à qualidade de mero seguidor, maria pediu ao marido que se livrassem daquela gualdrapa,#Saramago-A_viagem_do_elefante 20100801-1410: 1496@Highlight|bispo de valladolid, ele lhe encontrará destino, provavelmente,#Saramago-A_viagem_do_elefante 20100801-1411: 1490@Bookmark|#Saramago-A_viagem_do_elefante 20100801-1519: 3744@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20100801-2209: 4277@Highlight|не-I#PomOtsherk-ajk 20100801-2211:4280-81@Highlight|сопровождавша-ися#PomOtsherk-ajk 20100801-2212: 4283@Highlight|южной I вропы.#PomOtsherk-ajk 20100801-2213: 4285@Highlight|// В I пятой#PomOtsherk-ajk 20100801-2213: 4285@Highlight|реформатор!,I церкви#PomOtsherk-ajk 20100801-2218: 4297@Highlight|IIIИнтернационалом XVI века [ 16;#PomOtsherk-ajk 20100801-2228:4329-30@Highlight|при I (ицероне,#PomOtsherk-ajk 20100801-2229: 4331@Highlight|Со11е§е с!е Ргапзе,#PomOtsherk-ajk 20100801-2245:4352-53@Highlight|«Марп Готагап сит итоге т те сНсШз зегПепиат ^иат е§о асар1ат» -«Вы с большим страхом произносите мне#PomOtsherk-ajk 20100801-2252: 4365@Highlight|ноланца зачисляются#PomOtsherk-ajk 20100801-2256:4379-80@Highlight|ЫаШга ез( йеи$ т геЬи$- Природа есть Бог в вещах.#PomOtsherk-ajk 20100801-2256: 4380@Highlight|11рирода#PomOtsherk-ajk 20100801-2304: 4403@Bookmark|#PomOtsherk-ajk 20100802-0418: 4409@Highlight|богослов-ско-символические#PomOtsherk-ajk 20100802-0424:4421-22@Highlight|Новгородско-псковс-кая#PomOtsherk-ajk 20100802-0425:4423-24@Highlight|жидовствующих(нов-городско-московская#PomOtsherk-ajk 20100802-0427: 4428@Highlight|Х1У-ХУ#PomOtsherk-ajk 20100802-0429: 4438@Highlight|чаще | издаются#PomOtsherk-ajk 20100802-0430:4438-39@Highlight|ма-11ч#PomOtsherk-ajk 20100802-0431: 4439@Highlight|ыведениями#PomOtsherk-ajk 20100802-0432: 4440@Highlight|вли-ииие#PomOtsherk-ajk 20100802-0433:4443-44@Highlight|Николая I (емчина#PomOtsherk-ajk 20100802-0434: 4446@Highlight|||>евожного#PomOtsherk-ajk 20100802-0435: 4447@Highlight|суще-I#PomOtsherk-ajk 20100802-0436: 4451@Highlight|яви-яись#PomOtsherk-ajk 20100802-0451: 4492@Highlight|Фи-лофеем#PomOtsherk-ajk 20100802-0457: 4504@Highlight|получили | римматические#PomOtsherk-ajk 20100802-0457: 4505@Highlight|руковод-1 гва#PomOtsherk-ajk 20100802-0502: 4516@Highlight|< 'амый#PomOtsherk-ajk 20100802-0502: 4517@Highlight|11уда#PomOtsherk-ajk 20100802-0503: 4519@Highlight|свидетель-I гнуют#PomOtsherk-ajk 20100802-0505: 4525@Highlight|11талию#PomOtsherk-ajk 20100802-0512: 4544@Highlight|ХУ-ХУН#PomOtsherk-ajk 20100802-0516:4558-59@Highlight|Ураль ский#PomOtsherk-ajk 20100802-0517: 4560@Highlight|ХУ-ХУ1#PomOtsherk-ajk 20100802-0517: 4561@Highlight|источ ников.#PomOtsherk-ajk 20100802-0518: 4562@Highlight|исто рию#PomOtsherk-ajk 20100802-0518:4562-63@Highlight|иност ранцами#PomOtsherk-ajk 20100802-0520: 4569@Highlight|11икитин#PomOtsherk-ajk 20100802-0522:4574-75@Highlight|проявлени-нх,#PomOtsherk-ajk 20100802-0524: 4583@Highlight|со-|даи#PomOtsherk-ajk 20100802-0524: 4583@Highlight|11риказ#PomOtsherk-ajk 20100802-0525:4583-84@Highlight|стро-н гельства.#PomOtsherk-ajk 20100802-0525: 4585@Highlight|общерусского | шля#PomOtsherk-ajk 20100802-0528: 4589@Highlight|Х-Х1#PomOtsherk-ajk 20100802-0533: 4598@Highlight|ХП-XIII#PomOtsherk-ajk 20100802-0543: 4629@Bookmark|#PomOtsherk-ajk 20100801-2313: 4633@Highlight|гордос-м.ю, не#PomOtsherk-ajk 20100801-2313:4639-40@Highlight|благо-1#PomOtsherk-ajk 20100801-2317: 4643@Highlight|м.1 гериальные#PomOtsherk-ajk 20100801-2352: 4663@Highlight|с I января,#PomOtsherk-ajk 20100801-2354: 4666@Highlight|«Бе с!ос1ппа (етрогит»,#PomOtsherk-ajk 20100801-2359: 4689@Highlight|(история, хо-1Яйство,#PomOtsherk-ajk 20100801-2359: 4690@Bookmark|#PomOtsherk-ajk 20100802-0229: 4694@Highlight|$и$реп$ю#PomOtsherk-ajk 20100802-0231: 4697@Highlight|фи-юсофия#PomOtsherk-ajk 20100802-0232: 4701-2@Highlight|скагасШиПса итуепаШ.#PomOtsherk-ajk 20100802-0232: 4702@Highlight|институ-гом#PomOtsherk-ajk 20100802-0232: 4703@Highlight|ХУ1-ХVII#PomOtsherk-ajk 20100802-0257: 4790@Highlight|11овый#PomOtsherk-ajk 20100802-0259: 4794@Highlight|ла-гинского#PomOtsherk-ajk 20100802-0300: 4797@Highlight|соответ-I гвующего#PomOtsherk-ajk 20100802-0301: 4795@Bookmark|#PomOtsherk-ajk 20100802-0717: 4803@Highlight|1'иччи,#PomOtsherk-ajk 20100802-0737: 4848@Highlight|контрренессан-с .1#PomOtsherk-ajk 20100802-0737: 4849@Highlight|кошпрре-формацию,#PomOtsherk-ajk 20100802-0743: 4863@Highlight|долгот.#PomOtsherk-ajk 20100802-0743: 4864@Highlight|под-| верждали#PomOtsherk-ajk 20100802-0811: 4914@Highlight|применения его. вмешательство#PomOtsherk-ajk 20100802-0812: 4916@Highlight|I (езарем#PomOtsherk-ajk 20100802-0843: 4965@Highlight|Эванд-желиста#PomOtsherk-ajk 20100802-0845:4970-71@Highlight|Пизы шаменитый философ#PomOtsherk-ajk 20100802-0917: 5048@Highlight|11идерландах,#PomOtsherk-ajk 20100802-0921: 5064@Highlight|револю ции#PomOtsherk-ajk 20100802-0922: 5065@Highlight|захо ронения#PomOtsherk-ajk 20100802-0926: 5076@Highlight|Де картом#PomOtsherk-ajk 20100802-0927: 5078@Highlight|пос ледних#PomOtsherk-ajk 20100802-0929:5083-84@Highlight|Лсса<1егша с!е'1лпсе1#PomOtsherk-ajk 20100802-0930:5084-85@Highlight|Ассас1егша с1е1 Сйпеп1о (академия опытов)#PomOtsherk-ajk 20100802-0933: 5093@Highlight|ИЗ#PomOtsherk-ajk 20100802-0934: 5097@Highlight|Пейрес-ка.#PomOtsherk-ajk 20100802-0936: 5102@Highlight|1С, которым#PomOtsherk-ajk 20100802-0949: 5139@Highlight|п именно#PomOtsherk-ajk 20100802-0955: 5161@Highlight|влия нием#PomOtsherk-ajk 20100802-0956: 5163@Highlight|Авгу стина#PomOtsherk-ajk 20100802-0957: 5165@Highlight|ка питальное#PomOtsherk-ajk 20100802-0958: 5165@Highlight|Ур баном#PomOtsherk-ajk 20100802-1006: 5193@Bookmark|#PomOtsherk-ajk 20100802-1558: 5202@Highlight|жспериментов#PomOtsherk-ajk 20100802-1601: 5211@Highlight|официал ьного#PomOtsherk-ajk 20100802-1602: 5213@Highlight|спор-пых#PomOtsherk-ajk 20100802-1609: 5224@Highlight|Аквин-ского#PomOtsherk-ajk 20100802-1613: 5230@Highlight|цер кви#PomOtsherk-ajk 20100802-1617: 5242@Highlight|коро лем.#PomOtsherk-ajk 20100802-1618: 5244@Highlight|про мышленность,#PomOtsherk-ajk 20100802-1619: 5248@Highlight|тс перь#PomOtsherk-ajk 20100802-1620: 5249@Highlight|Карка ви#PomOtsherk-ajk 20100802-1624: 5260@Highlight|сена-га#PomOtsherk-ajk 20100802-1625: 5261@Highlight|шатные#PomOtsherk-ajk 20100802-1626:5262-63@Highlight|Оле 1'смера (он#PomOtsherk-ajk 20100802-1630: 5271@Highlight|11еобыкновенный#PomOtsherk-ajk 20100802-1631: 5274@Highlight|с .'.! футовым#PomOtsherk-ajk 20100802-1633: 5279@Highlight|Нан-тского эдикта,#PomOtsherk-ajk 20100802-1641: 5295@Highlight|Лангедоке -кий#PomOtsherk-ajk 20100802-1642: 5296@Highlight|тор говые#PomOtsherk-ajk 20100802-1709: 5374@Highlight|Котес (Со1е$)#PomOtsherk-ajk 20100802-1712: 5378@Bookmark|#PomOtsherk-ajk 20100802-1821:5438-39@Highlight|Ка-тырева-Ростовского#PomOtsherk-ajk 20100802-1834: 5451@Bookmark|#PomOtsherk-ajk 20100802-1844: 5459@Highlight|мир ской#PomOtsherk-ajk 20100802-1851: 5475@Highlight|металлоделатель-ных#PomOtsherk-ajk 20100802-1923: 5524@Bookmark|#PomOtsherk-ajk 20100802-1927: 5542@Highlight|чужевлад-стве,#PomOtsherk-ajk 20100802-1930:5549-50@Highlight|лю-додерство.#PomOtsherk-ajk 20100802-1945: 5598@Bookmark|#PomOtsherk-ajk 20100802-2308: 1154@Highlight|zainos e alazões#Saramago-A_viagem_do_elefante 20100803-0220: 1494@Bookmark|#Saramago-A_viagem_do_elefante 20100803-0538: 5615@Highlight|стИтПоп#PomOtsherk-ajk 20100803-0543: 5628@Bookmark|#PomOtsherk-ajk 20100803-1334: 5680@Highlight|Ы$$ег [аие, Ы$$ег ра$$ег.#PomOtsherk-ajk 20100803-1348:5716-17@Highlight|цвс тущей».#PomOtsherk-ajk 20100803-1350: 5724@Highlight|общественно-по литнческих#PomOtsherk-ajk 20100803-1351: 5725@Highlight|при мыкали#PomOtsherk-ajk 20100803-1353: 5729@Highlight|продукта ми#PomOtsherk-ajk 20100803-1412: 5777@Highlight|получивше го#PomOtsherk-ajk 20100803-1412: 5779@Highlight|преподавав шихся#PomOtsherk-ajk 20100803-1413: 5782@Highlight|навита цию#PomOtsherk-ajk 20100803-1414: 5782@Highlight|ян варе#PomOtsherk-ajk 20100803-1416: 5791@Highlight|(Адмиралтейств-колле-гия,#PomOtsherk-ajk 20100803-1418: 5800@Highlight|АЬге$е (1е$ Ма1кетащие$,#PomOtsherk-ajk 20100803-1420: 5806@Highlight|«ЗаепПа пауаПз»,#PomOtsherk-ajk 20100803-1447: 5896@Bookmark|#PomOtsherk-ajk 20100803-1501: 5905@Highlight|Лиф-ляндии#PomOtsherk-ajk 20100803-1505: 5920@Highlight|Елект-рическую#PomOtsherk-ajk 20100803-1507: 5927@Highlight|кото рые#PomOtsherk-ajk 20100803-1510: 5928@Highlight|громоот воды#PomOtsherk-ajk 20100803-1511: 5939@Highlight|меха ники#PomOtsherk-ajk 20100803-1512:5944-45@Highlight|почу в ствуешь#PomOtsherk-ajk 20100803-1514: 5948@Highlight|убеж денность#PomOtsherk-ajk 20100803-1515:5949-50@Highlight|зако ны.#PomOtsherk-ajk 20100803-1523: 5975@Highlight|бояз ни#PomOtsherk-ajk 20100803-1543: 6025@Highlight|члена-коррес-пондента#PomOtsherk-ajk 20100803-1547: 6031@Highlight|Кири-ловича#PomOtsherk-ajk 20100803-1554: 6052@Highlight|Михашо-вич#PomOtsherk-ajk 20100803-1602: 6072@Highlight|еди-ноземцев#PomOtsherk-ajk 20100803-1605: 6073@Highlight|пие-сами#PomOtsherk-ajk 20100803-1610: 6091@Highlight|фор мы,#PomOtsherk-ajk 20100803-1614: 6101@Highlight|обыкновен ность#PomOtsherk-ajk 20100803-1637: 6145@Highlight|писа телей#PomOtsherk-ajk 20100803-1639: 6154@Highlight|прони кать#PomOtsherk-ajk 20100803-1643:6167-68@Highlight|Ге-рард#PomOtsherk-ajk 20100803-1702: 6238@Highlight|Фергюссона#PomOtsherk-ajk 20100803-1703:6238-39@Highlight|Фергусо-вым#PomOtsherk-ajk 20100803-1709: 6258@Highlight|(ХУИ-ХVIII#PomOtsherk-ajk 20100803-1722:6296-97@Highlight|«Аппа1е$ с1е СЫппе».#PomOtsherk-ajk 20100803-1723: 6296@Bookmark|#PomOtsherk-ajk 20100803-1837: 6322@Highlight|Эрен-бергом#PomOtsherk-ajk 20100803-1840: 6332@Highlight|золотопромываль-ным#PomOtsherk-ajk 20100803-1853: 6374@Highlight|Адлер-берга#PomOtsherk-ajk 20100803-1857: 6386@Highlight|Цен-ковского,#PomOtsherk-ajk 20100803-1900: 6399@Highlight|Мил-ля.#PomOtsherk-ajk 20100803-1950: 6479@Highlight|«ЫаШге»:#PomOtsherk-ajk 20100803-2020: 6578@Highlight|(вол-нообразности)#PomOtsherk-ajk 20100803-2022: 6583@Highlight|Аррениус{ 1859-1927)#PomOtsherk-ajk 20100803-2029: 6604@Highlight|радиоактив ности,#PomOtsherk-ajk 20100803-2038: 6644@Highlight|ХУ-ХУ1#PomOtsherk-ajk 20100803-2043: 6662@Highlight|«Ог§апоп»,#PomOtsherk-ajk 20100803-2054:6699-6700@Highlight|(5уИете 1п1етаиопа1),#PomOtsherk-ajk 20100803-2058: 6713@Highlight|тех-ногенезом#PomOtsherk-ajk 20100803-2107: 7063@Bookmark|#PomOtsherk-ajk 20100803-2108: 7063@Note|20111107 ***#PomOtsherk-ajk 20100804-1255: 6833@Highlight|Феофан Грек 131#PomOtsherk-ajk 20100804-1255: 6835@Highlight|Фирдоуси 105#PomOtsherk-ajk 20100804-1256: 6800@Highlight|Мелье Ж. 204#PomOtsherk-ajk 20100804-1256: 6798@Highlight|Марко Поло 37, 138#PomOtsherk-ajk 20100804-1257:6797-98@Highlight|Макиавелли Н. 65, 133, 173#PomOtsherk-ajk 20100804-1257: 6795@Highlight|ЛоккДж.210,218,#PomOtsherk-ajk 20100804-1258: 6783@Highlight|Квинтилиан М.Ф. 137 Келдыш#PomOtsherk-ajk 20100804-1259: 6780@Highlight|Кампанелла Т. 65, 178, 205#PomOtsherk-ajk 20100804-0100: 6748@Highlight|Бернеггер М. 176#PomOtsherk-ajk 20100804-0100:6736-37@Highlight|Агасси Дж. 76 Адаме Г.Б. 238, 239 Адлер А. 73#PomOtsherk-ajk 20100731-0333: 8@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111109-0107: 13-14@Highlight|shortcuts organized#Kindle Shortcuts, Hidden Features, Kindle-Friendly Websites, Free eBooks & Email From Kindle: Concise User Guide for Kindle (incl 3d gen), DX, iPhone & iPad (Mobi Manuals) (Aaron Steinhardt PhD) 20111109-0111: 55@Highlight|right several times#Kindle Shortcuts, Hidden Features, Kindle-Friendly Websites, Free eBooks & Email From Kindle: Concise User Guide for Kindle (incl 3d gen), DX, iPhone & iPad (Mobi Manuals) (Aaron Steinhardt PhD) 20111109-1022: 4062@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111110-0914: 5015@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111111-0722: 363@Highlight|narwal.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111111-0743: 517@Highlight|bielles de l'arbre.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111111-0747: 528@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111112-0114:1557-58@Highlight|Sabemos que o arquiduque se interessou pela saúde e pelo bem-estar do seu elefante solimão e que fritz lhe deu as respostas apropriadas,#Saramago-A_viagem_do_elefante 20111112-0122: 1574@Bookmark|#Saramago-A_viagem_do_elefante 20111112-0614: 1585@Highlight|i|iie#Saramago-A_viagem_do_elefante 20111112-0624: 1613@Highlight|Agora irá desembarcar o elefante solimão.#Saramago-A_viagem_do_elefante 20111112-0626:1616-18@Highlight|pequena multidão desafo-gou-se num grito, o elefante tinha acabado de fazer subir com a ajuda da tromba, para cima de si, um homem levando o seu saco de pertences. Era subhro ou fritz, consoante se preferir, o cuidador, o tratador, o cornaca, aquele que tão humilhado havia sido pelo arquiduque e que agora, à vista do povo de génova reunido no cais, irá desfrutar de um triunfo quase perfeito.#Saramago-A_viagem_do_elefante 20111112-0627:1621-22@Highlight|Quando montava o salomão, a subhro sempre lhe havia parecido que o mundo era pequeno, mas hoje, no cais do porto de génova, alvo dos olhares de centenas de pessoas literalmente embevecidas pelo espectáculo que lhes estava sendo oferecido,#Saramago-A_viagem_do_elefante 20111112-0633: 1634@Highlight|espa-nha#Saramago-A_viagem_do_elefante 20111112-0635:1636-37@Highlight|prole dos arquiduques, dezasseis filhos, recordamos, que precisamente a pequena ana inaugurou. Ora, como íamos dizendo, foi aparecer o arquiduque e rebentarem os aplausos e os vivas, que ele agradeceu com um gesto condescendente da mão direita enluvada.#Saramago-A_viagem_do_elefante 20111112-0637: 1643@Highlight|balda-quino#Saramago-A_viagem_do_elefante 20111112-0639:1645-46@Highlight|só há que esperar que a caravana se organize, vinte couraceiros à frente, a abrir a marcha, trinta atrás, a fechá-la, como força de intervenção rápida,#Saramago-A_viagem_do_elefante 20111112-0640: 1645@Bookmark|#Saramago-A_viagem_do_elefante 20111112-0718:1653-54@Highlight|fossem carochas de novo tipo, de um frio e desconfortável aço, empoleirado este no cachaço do elefante,#Saramago-A_viagem_do_elefante 20111112-0720:1655-57@Highlight|No percurso até à saída de génova, mandou deter a caravana por duas vezes a fim de serem 183 José Saramago adquiridos nos comércios de roupa feita abrigos para os couraceiros e para o cornaca,#Saramago-A_viagem_do_elefante 20111112-0721: 1659@Highlight|arções os capotes#Saramago-A_viagem_do_elefante 20111112-0723:1662-64@Highlight|solimão que a chuva impiedosamente, lá nas alturas, maltratava. O resultado do temporal desfeito que com tanta rapidez tinha sucedido às primeiras e espaçadas bátegas, foi ter saído pouquíssima gente aos caminhos a festejar o solimão e a saudar sua alteza.#Saramago-A_viagem_do_elefante 20111112-0725:1668-69@Highlight|capotes e aparecer com todo o seu conhecido esplendor, em lugar da ridícula figura que tinham vindo a fazer desde a saída de génova, de casco de guerra na cabeça e um capote de surrobeco às costas.#Saramago-A_viagem_do_elefante 20111112-0727:1673-74@Highlight|refrão clássico que diz que para viver em roma haverá que tornar-se romano, mas, embora não se sentisse nada inclinado a ser austríaco em áustria,#Saramago-A_viagem_do_elefante 20111112-0728: 1676@Highlight|embrulhado no seu capote, aspirando com delícia o leve cheiro a bedum exalado pelos panos húmidos.#Saramago-A_viagem_do_elefante 20111112-0730:1679-81@Highlight|Era um cornaca feliz, bem longe das estreitezas da vida em portugal, onde, praticamente, o tinham deixado a vegetar durante dois anos no cercado de belém, vendo partir as naus da índia e ouvindo as cantorias dos frades jerónimos.#Saramago-A_viagem_do_elefante 20111112-0733:1686-88@Highlight|pessoas que, pelas circunstâncias da vida, pobreza, desemprego, foram forçadas a emigrar. Frequentemente apáticas e indiferentes na terra onde nasceram, tornam-se, quase de uma hora para a outra, activas e diligentes#Saramago-A_viagem_do_elefante 20111112-0735:1691-92@Highlight|Tinha chovido durante a noite, mas o céu apresentava-se limpo. Oxalá não venha a cobrir-se de nuvens cinzentas,#Saramago-A_viagem_do_elefante 20111112-0737: 1696@Highlight|shakes-peare#Saramago-A_viagem_do_elefante 20111112-0738: 1700@Highlight|Um elefante não é bicho para acomodar--se numa gôndola,#Saramago-A_viagem_do_elefante 20111112-0742: 1706-7@Highlight|Embora não tivesse usado exactamente estes termos, disse vir a mandado de um superior da equipa eclesiástica do templo para falar com o tratador do elefante. Três metros de altura vêem-se de longe, e o vulto de solimão quase enchia o espaço celeste,#Saramago-A_viagem_do_elefante 20111112-0745:1712-14@Highlight|Assim é, meu filho, respondeu o visitante pondo nestas quatro palavras todas as reservas de unção de que podia dispor, Queira então dizer, padre, Es cristão, foi a pergunta, Fui baptizado, mas pela minha cor e pelas minhas feições, vossa#Saramago-A_viagem_do_elefante 20111112-0745:1714-15@Highlight|que serás indiano, mas isso não é impedimento de que sejas um bom cristão,#Saramago-A_viagem_do_elefante 20111112-0748:1724-26@Highlight|Não sei nada de milagres, na minha terra, lá onde eu nasci, não os há desde que o mundo ficou criado, imagino que toda a criação terá sido um milagre pegado, mas depois acabaram-se, Agora estou a ver que afinal não és cristão,#Saramago-A_viagem_do_elefante 20111112-0749: 1728@Highlight|perguntar-me como sei eu que o elefante solimão é um deus, e eu responderei que se há, como há, um deus elefante,#Saramago-A_viagem_do_elefante 20111112-0751: 1736@Bookmark|#Saramago-A_viagem_do_elefante 20111112-2239: 1737@Highlight|tau-matúrgicos,#Saramago-A_viagem_do_elefante 20111112-2254: 1762@Bookmark|#Saramago-A_viagem_do_elefante 20111113-0141: 5087@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111113-0711: 5482@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111113-0802: 541@Highlight|question du cétacé,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111113-0841: 698@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111114-0209: 1085@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111114-0724: 5983@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111115-0153: 1287@Highlight|organeau#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111115-0228: 1499@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111115-0853: 6265@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111115-1542: 6318@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111115-2336: 1906@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-1239: 2030@Highlight|conchyliologue#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-1249: 2080@Highlight|cénobitique.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-0112: 2212@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-0124: 2258@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-0727: 6535@Highlight|she world take it away.#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111116-0835: 6965@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111116-0926: 7039@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111116-1734: 2510@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-2005: 2536@Highlight|conchyliologue,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111116-2044: 2719@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-0103:2732-33@Highlight|vêtements de byssus.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-0134: 2943@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-0753: 7613@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111117-1009: 3001@Highlight|d'obturateurs,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-1019: 3046@Highlight|échinodermes#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-1031: 3083@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-1601: 3123@Highlight|zoophytes,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-1631:3288-89@Highlight|animalcules.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-1655: 3408@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111117-1718: 7746@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111117-2250: 7906@Highlight|digging a bole#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111117-2253: 7932@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111118-1239: 3644@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111118-0508: 3848@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111118-0632: 4158@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111118-2454: 4485@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111118-1407: 4586@Highlight|pholadesdattes,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111118-1502: 4978@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111118-1522: 8041@Highlight|demands fox money.#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111118-1533: 8113@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111118-2247: 8476@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111119-0202: 9005@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111119-0846: 1769@Highlight|pombos-correios,#Saramago-A_viagem_do_elefante 20111119-0902: 1790@Highlight|patranhas do vendedor.#Saramago-A_viagem_do_elefante 20111119-0911: 1801@Bookmark|#Saramago-A_viagem_do_elefante 20111119-0945:1809-10@Highlight|ideia parrana de andar a fazer milagres ajoelhando--se à porta das igrejas, de um milagre deveria esperar--se muito mais, por exemplo, que crescesse uma perna onde outra tivesse sido cortada,#Saramago-A_viagem_do_elefante 20111119-0951:1815-18@Highlight|arquiduque disse a si mesmo que já levava idade suficiente para não chorar o leite derramado, que os úberes pletóricos da igreja católica ali estavam, como de costume, à espera de mãos habilidosas que os ordenhassem, e os factos, até agora, haviam mostrado que as arquiducais 199 José Saramago mãos não eram de todo desprovidas desse mungidor talento diplomático, sob#Saramago-A_viagem_do_elefante 20111119-0953:1819-20@Highlight|história do falso milagre do elefante passava as marcas do tolerável, Os da basílica, pensou, perderam a cabeça, tendo um santo como aquele, homem para fazer dos cacos de um cântaro#Saramago-A_viagem_do_elefante 20111119-0956:1824-25@Highlight|a experiência havia mostrado que não se podia contar com solimão para provas de velocidade, É mais um corredor de fundo, rematou, para logo prosseguir, Abusando da#Saramago-A_viagem_do_elefante 20111119-0956:1825-26@Highlight|vender pêlos do elefante para mezinhas curativas que não vão curar ninguém,#Saramago-A_viagem_do_elefante 20111119-0958: 1827@Highlight|As ordens de vossa alteza serão imediatamente cumpridas,#Saramago-A_viagem_do_elefante 20111119-0959: 1829@Highlight|fama do milagre de solimão nos persiga durante toda a viagem,#Saramago-A_viagem_do_elefante 20111119-1003:1835-36@Highlight|nunca teria passado pela cabeça de fritz a ideia de explorar o sistema piloso do causante do aparente prodígio para enriquecer-se.#Saramago-A_viagem_do_elefante 20111119-1004:1836-37@Highlight|obrigação de lem-brar-se, para reconhecimento dos seus pecados maiores e menores,#Saramago-A_viagem_do_elefante 20111119-1007:1838-39@Highlight|é mais fácil ver a trave no olho do vizinho que o pêlo#Saramago-A_viagem_do_elefante 20111119-1011:1842-43@Highlight|chuva, quem sabe se em violento granizo, seguramente em neve, e os caminhos se cobrirem de resvaladiço gelo.#Saramago-A_viagem_do_elefante 20111119-1016:1851-52@Highlight|meteorologistas da caravana, que, por vocação, eram quase todos os que nela iam, foram unânimes, Isto é neve, diziam,#Saramago-A_viagem_do_elefante 20111119-1018:1857-58@Highlight|Estavam confirmados os seus piores temores, a notícia do milagre havia chegado até aqui e as autoridades religiosas do burgo, que já bastante se aproveitavam, material e#Saramago-A_viagem_do_elefante 20111119-1024:1868-69@Highlight|Respirou aliviado o arquiduque, afinal o feito do elefante não merecera em trento qualquer especial consideração, salvo talvez a de vir a acabar reduzido a cinzas,#Saramago-A_viagem_do_elefante 20111119-1024: 1869@Highlight|cinzas,#Saramago-A_viagem_do_elefante 20111119-1033:1879-81@Highlight|esta espécie de inverno nem sequer por imaginação se concebe. Claro que na velha índia, lá para o norte, não hão-de faltar montanhas e neve em cima delas, mas subhro, agora fritz, nunca gozou de meios para viajar por seu próprio prazer e ver mundo.#Saramago-A_viagem_do_elefante 20111119-1035:1883-84@Highlight|Em pouco tempo, os farrapos de algodão tinham-se convertido em grandes e pesados flocos que, empurrados pelo vento, vinham fustigar como bofetadas a cara do cornaca.#Saramago-A_viagem_do_elefante 20111119-1036:1884-86@Highlight|Escarranchado na nuca de solimão, embrulhado no capote, fritz não sentia demasiado o frio, mas aqueles golpes contínuos, incessantes, inquietavam-no como uma ameaça perigosa.#Saramago-A_viagem_do_elefante 20111119-1038:1889-90@Highlight|Não sabemos o que pensa, mas, pelo menos, de uma coisa podemos ter a certeza nestes alpes, não é um elefante feliz.#Saramago-A_viagem_do_elefante 20111119-1042: 1902-4@Highlight|O problema que fritz tem agora para resolver é a falta de um instrumento capaz de soltar o maldito gelo da pele do elefante, uma espátula de lâmina fina e ponta redonda, por exemplo, seria o ideal, mas espátulas dessas não se encontram#Saramago-A_viagem_do_elefante 20111119-1044: 1904-7@Highlight|única solução, portanto, será trabalhar à unha, e não o dizemos em sentido figurado. O cornaca já tinha os dedos engadanhados quando percebeu onde estava o nó górdio da questão, nada mais, nada menos que terem feito os grossos e duros pêlos do elefante causa comum com o gelo, custando portanto cada pequeno avanço uma dura batalha, pois se não havia espátula para ajudar a despegar o gelo da pele,#Saramago-A_viagem_do_elefante 20111119-1045:1908-10@Highlight|obrigado por fim a desistir da operação antes que se tornasse ele próprio numa lamentável estátua de neve a que só faltariam um cachimbo na boca e uma cenoura no lugar do nariz.#Saramago-A_viagem_do_elefante 20111119-1046:1912-13@Highlight|Desconcertado pela deslocação do peso familiar do cornaca da nuca para os quartos traseiros, o elefante dava claros sinais de desorientação, como se tivesse perdido a noção do caminho e não soubesse por onde ir.#Saramago-A_viagem_do_elefante 20111119-1049:1915-17@Highlight|Se houvesse por aqui uma árvore com um ramo assaz forte a três metros de altura e razoavelmente paralelo ao solo, o próprio solimão se encarregaria de libertar-se da incómoda e acaso perigosa manta de gelo,#Saramago-A_viagem_do_elefante 20111119-1051: 1924@Bookmark|#Saramago-A_viagem_do_elefante 20111119-2431:1925-26@Highlight|A neve devorou os vales, fez desaparecer a vegetação, se há por aqui casas habitadas mal se vêem, um pouco de fumo saindo pela chaminé#Saramago-A_viagem_do_elefante 20111119-2446: 1950@Highlight|Era noite fechada quando a caravana entrou em bolzano.#Saramago-A_viagem_do_elefante 20111119-2448:1953-54@Highlight|restassem forças à companhia para levar o resto da noite a varrer a neve. O que mais trabalho deu foi encontrar abrigo para solimão.#Saramago-A_viagem_do_elefante 20111119-2453:1966-67@Highlight|lendas, tinham também andado, depois de haverem atravessado os pirenéus, o famoso general cartaginês aníbal e o seu exército de homens e elefantes africanos que tantos desgostos viriam#Saramago-A_viagem_do_elefante 20111119-2455:1968-69@Highlight|se tratasse dos elefantes africanos propriamente ditos, de grandes orelhas e assustadora corpulência, mas sim dos chamados elefantes das florestas, não muito maiores que cavalos.#Saramago-A_viagem_do_elefante 20111119-1301:1977-78@Highlight|bibliografia conhecida sobre a matéria, se exceptuarmos a dos desastres da guerra de aníbal nos alpes, 217 José Saramago se haja limitado, nos últimos tempos, a registar, com aborrecida monotonia, as pernas e os braços partidos dos amantes do esqui.#Saramago-A_viagem_do_elefante 20111119-1303:1979-80@Highlight|uma pessoa caía do alto de uma montanha para ir esborrachar-se, mil metros abaixo, no fundo de um vale já coalhado de costelas, tíbias e crânios de outros aventureiros igualmente#Saramago-A_viagem_do_elefante 20111119-1306:1985-86@Highlight|Por mim falo, solimão mal pode pôr uma pata adiante da outra, isto não é clima para ele, ainda me apanha por aí uma pneumonia,#Saramago-A_viagem_do_elefante 20111119-1327:2019-20@Highlight|nos lombos com a mesma porção dele. A diferença está entre viajar num coche 221 José Saramago forrado de peliças e mantas com termostato#Saramago-A_viagem_do_elefante 20111119-1329:2023-26@Highlight|Tivesse aníbal ousado avançar por eles e provavelmente não teríamos tido que esperar pela batalha de zama para assistir, no cinema do bairro, à última e definitiva derrota do exército cartaginês por cipião, o africano, longa metragem de romanos produzida pelo filho mais velho de benito, vittorio mussolini. Desta vez, ao grande aníbal, não lhe valeram os elefantes.#Saramago-A_viagem_do_elefante 20111119-1334:2032-34@Highlight|quase fraternal estima que, por um mágico instante, tinha aproximado o futuro imperador da áustria do humilde condutor de elefantes. Têm razão os cépticos quando afirmam que a história da humanidade é uma interminável sucessão de ocasiões perdidas.#Saramago-A_viagem_do_elefante 20111119-1339: 2034@Bookmark|#Saramago-A_viagem_do_elefante 20111119-1634:2043-44@Highlight|Com um toque enérgico do bastão que lhe faz as vezes de volante, encaminhou solimão para a borda do barranco e fê-lo descer com firmeza e segurança até onde estava, ainda meio#Saramago-A_viagem_do_elefante 20111119-1638: 2045@Bookmark|#Saramago-A_viagem_do_elefante 20111119-1640:2045-47@Highlight|içada pela tromba do elefante, se encontrava sentada entre as pernas escarranchadas de fritz, numa proximidade corporal que, noutras circunstâncias, seria motivo de gravíssimo escândalo.#Saramago-A_viagem_do_elefante 20111119-1643:2048-49@Highlight|Chegados ao caminho, o arquiduque recebeu nos braços a mulher e, levantando a cabeça para olhar o cornaca de frente, disse em castelhano, Muy bien, fritz, gracias.#Saramago-A_viagem_do_elefante 20111119-1704:2086-88@Highlight|A vereda estreita que temos na nossa frente é o famoso passo de isarco. De um lado e do outro, praticamente a pino, as paredes do desfiladeiro parecem a ponto de desabar sobre o caminho. O coração de fritz encolheu-se de medo, um frio diferente de tudo o que tinha conhecido até aqui traspassou-lhe os ossos.#Saramago-A_viagem_do_elefante 20111119-1720: 2130@Highlight|solimão devorava fardo após fardo com enter-necedor entusiasmo. Só faltava que brotassem flores da neve e que#Saramago-A_viagem_do_elefante 20111119-1726:2138-39@Highlight|a bressanone. Se tal caso se der, estamos autorizados a revelar que solimão gozará de um merecido descanso de duas semanas nesta conhecida estância#Saramago-A_viagem_do_elefante 20111119-1729:2141-42@Highlight|explica-se se nos lembrarmos de que a maior parte dos hóspedes que aqui vêm são precisamente austríacos e alemães que gostam de sentir-se como em sua casa.#Saramago-A_viagem_do_elefante 20111119-1730: 2143@Highlight|não é praia mas é beach, qualquer pescador fisherman,#Saramago-A_viagem_do_elefante 20111119-1732: 2146@Bookmark|#Saramago-A_viagem_do_elefante 20111120-0215: 9239@Highlight|supersedeas#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111120-0249: 9524@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111120-0620: 10297@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111120-2147: 1787@Highlight|habs-burgos.#Saramago-A_viagem_do_elefante 20111120-2150: 1791@Highlight|cedo#Saramago-A_viagem_do_elefante 20111120-2340: 56515@Highlight|faca,#Dicionário Priberam da Língua Portuguesa (Portuguese Edition) (Priberam) 20111121-1057: 5065@Highlight|ostracions#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111121-1113: 5159@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111122-0147: 5194@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111122-0724: 5468@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111122-1035: 5750@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111123-0206: 6300@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111123-1538: 6806@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111124-0202: 6916@Highlight|cénobitique.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111124-0216: 7014@Highlight|d'épaves#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111124-0222: 7053@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111125-0448: 7158@Highlight|darté,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111125-0452: 7174@Highlight|réverbérante#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111125-0512: 7271@Highlight|ignivomes#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111125-0515: 7285@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111125-1659: 7541@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111125-1834: 7478@Bookmark|#Pompeev (askokorpela@gmail.com) 20111125-1835: 440@Bookmark|#Zolotoe_koltso-Pompeev-20110903 (askokorpela@gmail.com) 20111125-1837: 7065@Bookmark|#PomOtsherk-ajk 20111126-0610: 2302@Highlight|miildhorf#Saramago-A_viagem_do_elefante 20111126-0637:2380-81@Highlight|E correu a encerrar-se 1 na sua câmara, onde chorou todo o resto do dia.#Saramago-A_viagem_do_elefante 20111126-0643: 2402@Bookmark|#Saramago-A_viagem_do_elefante 20111126-0722: 7742@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111126-1933: 7065@Bookmark|#PomOtsherk-ajk 20111126-2006: 2@Bookmark|#PomOtsherk-ajk 20111127-0148: 8063@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111127-0943: 8652@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111127-0943:8655-56@Highlight|« Adieu, soleil ! s'écria-t-il. Disparais, astre radieux ! Couche-toi sous cette mer libre. et laisse une nuit de six mois étendre ses ombres sur mon nouveau domaine ! »#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111127-0945: 8657@Note|equinox#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111127-2223: 2150@Highlight|tols-toi,#Saramago-A_viagem_do_elefante 20111127-2313: 2202@Highlight|bressa-none,#Saramago-A_viagem_do_elefante 20111127-2331: 2223@Highlight|frasquinho#Saramago-A_viagem_do_elefante 20111128-1214: 2266@Highlight|miildhorf,#Saramago-A_viagem_do_elefante 20111128-1245: 2288@Highlight|muldhorf#Saramago-A_viagem_do_elefante 20111128-0837: 174@Note|ajk,Cervantes,Don Quijote#EL INGENIOSO HIDALGO DON QUIJOTE DE LA MANCHA (CON INDICE ACTIVO) (Spanish Edition) (Miguel de Cervantes Saavedra and Jordal Medí) 20111128-0838: 110@Note|ajk,Twain,Gilded Age#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20111128-0840: 26@Note|ajk,Hugo,Han d'Islande#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111128-0842: 62@Note|ajk,Darwin,Origin of Species#On the Origin of Species By Means of Natural Selection, or, the Preservation of Favoured Races in the Struggle for Life (Charles Darwin) 20111128-0856: 109@Note|ajk,Smith,Wealth of Nations#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20111128-0905: 9@Note|ajk,Henschke,Deutsche Literaturgeschichte#Deutsche Literaturgeschichte in einer Stunde Von den ältesten Zeiten bis zur Gegenwart (German Edition) (Alfred Henschke) 20111128-0910: 37@Note|ajk,Kant,Kritik der praktischen Vernunft#Kritik der praktischen Vernunft (German Edition) (Immanuel Kant) 20111128-0916: 4@Note|ajk,Pompeev,Zolotoe koltso#Zolotoe_koltso-Pompeev-20110903 (askokorpela@gmail.com) 20111128-0917: 2@Note|ajk,Pompeev,Predprinimatelstvo#Pompeev (askokorpela@gmail.com) 20111128-0919: 3@Note|ajk,Fullerton,Introduction to Philosophy#An Introduction to Philosophy (George Stuart Fullerton) 20111128-0922: 2@Note|ajk,Paine,Common Sense#Common Sense ($.99 Patriot Classics - Complete Original Text) (Thomas Paine) 20111128-0925: 99@Note|ajk,Pamuk,Museum of Innocence#The Museum of Innocence (Vintage International) (Orhan Pamuk) 20111128-0930: 1@Note|ajk,Saramago,Viagem do elefante#Saramago-A_viagem_do_elefante 20111128-0932: 2@Note|ajk,Balashov,PraktFilo-eng#PraktFilo-eng (askokorpela@gmail.com) 20111128-0934: 2@Note|ajk,Balashov,Prakt-2-rus#Prakt-2-rus (askokorpela@gmail.com) 20111128-0936: 2@Note|ajk,Balashov,PraktFil-fin-pdf#Microsoft Word - PraktWord-ajk (Asko) 20111129-1954: 192665@Note|ajk,Dickens,Oliver Twist#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111129-2240: 9648@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111130-0113: 115@Note|ajk,Verne,Vingt mille lieues#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111201-0740: 10167@Highlight|narwal#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111201-0825: 10531@Highlight|hécatombe#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111201-0827: 10534@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111201-0828: 10540@Note|***#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20111201-1004: 64@Bookmark|#bh_FI 20111201-2329: 5@Note|ajk,Draper,Religion and Science#History of the Conflict Between Religion and Science (John William Draper) 20111203-0206: 18661@Note|ajk,Hugo,Notre dame de Paris#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111203-0213: 18675@Highlight|badigeonné#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111203-0218: 18699@Highlight|phtisique?#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111203-0231: 18763@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111204-0453: 18839@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111204-1012: 19124@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111205-0121: 19447@Highlight|basoche#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111205-0907: 19584@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111205-0923: 19679@Highlight|chaussetier,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111205-0923: 19681@Highlight|hobereaux de Paris,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111205-1000: 19938@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0548: 19952@Highlight|bicoquet.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0600: 20011@Highlight|l'ogive,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0636: 20210@Highlight|basoche,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0637: 20213@Highlight|Quasimodo le Bossu.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0638: 20216@Highlight|argotiers,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0640: 20217@Highlight|rebec#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111206-0650: 20271@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111207-0722: 20316@Highlight|oblat#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111207-0730: 20358@Highlight|ribaude!»#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111207-0730: 20361@Highlight|l'espadon#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111207-0902: 20884@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111208-1314: 65750@Note|ajk,Hugo,Miserables#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111208-0242: 21297@Highlight|puînée des grandes maçonneries de l'Orient,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111208-0248: 21319@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111209-0245: 21747@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111209-0749: 22080@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111209-1452: 85@Bookmark|#bh_FI 20111210-1021: 22226@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111211-0216: 22342@Highlight|grand Esculape,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111211-0238: 22509@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111211-1051: 22786@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111212-0308: 22813@Highlight|fieffés,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111212-0324:22877-78@Highlight|dommages et intérêts, gehenne, prison et geôle et ceps avec dépens,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111212-0328: 22896@Highlight|sinuosités de l'interrogatoire,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111212-0343: 22991@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111212-1929: 23074@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111213-0200: 23211@Highlight|ménétrier.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111213-0200: 23211@Highlight|doreloterie#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111213-0201: 23213@Highlight|bûches ni fagots,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111213-0252: 23558@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111213-1014: 155@Bookmark|#bh_FI 20111214-0254: 23791@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111214-0959: 23885@Highlight|fadaise,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111214-1034: 24182@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-0222: 24433@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-0945: 24468@Highlight|bedeau,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-0946: 24472@Highlight|logette aux sorcelleries!»#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-0951: 24495@Highlight|soleil cabalistique#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-0955: 24513@Highlight|matras de charbon.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1009:24554-57@Highlight|ce qu'en dit Manou: «Où les femmes sont honorées, les divinités sont réjouies; où elles sont méprisées, il est inutile de prier Dieu.--La bouche d'une femme est constamment pure; c'est une eau courante, c'est un rayon de soleil.--Le nom d'une femme doit être agréable, doux, imaginaire; finir par des voyelles longues, et ressembler à des mots de bénédiction.»--... Oui, le sage a raison; en effet, la Maria, la Sophia, la Esmeral...--Damnation! toujours cette pensée!»#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1026: 24694@Highlight|veuves haudriettes#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1027: 24708@Highlight|décrétales de Gratien?#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1029: 24722@Highlight|retourna vers Claude avec la vive prestesse d'un hoche-queue.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1030: 24725@Highlight|--_Qui non laborat non manducet._#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1032: 24732@Highlight|anapeste d'Eschyles qui exprime parfaitement la douleur.»#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111215-1038: 24781@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111216-0227: 24932@Highlight|manches-mahoîtres#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111216-0242: 25041@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111216-0957: 25445@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111217-0253: 25615@Highlight|cotrets#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111217-0257: 25641@Highlight|stryge.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111217-0301: 25673@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111217-1023: 225@Bookmark|#bh_FI 20111217-1026: 2@Note|ajk,Jehova,Mita Raamattu opettaa#bh_FI 20111217-1028: 25682@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111218-0205: 26835@Highlight|l'auvent#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111218-0224: 26943@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-0249: 27346@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-1001: 27652@Highlight|padelt_,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-1003: 27652@Highlight|padelt_, ce qui veut dire en turc: _Dieu est notre espérance_.#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-1047: 28018@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-1335:28124-25@Highlight|hutins!»#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-1402: 28279@Highlight|guivres#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-1424: 28446@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-2028: 28703@Highlight|muid de plâtre#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-2035: 28753@Highlight|ménétrier,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111219-2126: 29242@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111220-0120:29285-86@Highlight|Châteaupers à la rescousse! Prévôté! prévôté!#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111220-0142: 29433@Highlight|épithalame,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111220-0148: 29459@Highlight|connétable de France#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111220-0314: 30128@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111220-0747: 30587@Highlight|stryge avérée,#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111220-0749: 30629@Bookmark|#Classic French Literature: 14 books by Victor Hugo in the original French, in a single file, improved 12/31/2010 (French Edition) (Victor Hugo) 20111223-0206: 48591@Highlight|gait;#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111223-0224: 48670@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111223-0647: 48947@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111224-0236: 49301@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111224-0755: 49647@Highlight|sexton's#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111224-0758: 49647@Note|sexton = suntio#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111224-0819: 49727@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111224-0857: 5@Note|ajk,Balashov,Practical philosophy#Practical philosophy or sophology (Lev Balashov and Asko Korpela) 20111225-0252: 49795@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111225-0718: 50202@Bookmark|#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111225-0720: 48562@Note|ajk,Dickens,Christmas Carol#The Complete Charles Dickens Collection (51 books) [Illustrated] (Charles Dickens) 20111226-0830: 345-46@Highlight|right several times to select the Note button.#Kindle Shortcuts, Hidden Features, Kindle-Friendly Websites, Free eBooks & Email From Kindle: Concise User Guide for Kindle (incl 3d gen), DX, iPhone & iPad (Mobi Manuals) (Aaron Steinhardt PhD) 20120101-0740: 11406@Note|ajk,Aristoteles,Categories#The Ultimate Anthology of Philosophy (75+ Works with an active table of contents) (Greatest Hits Series) 20120101-0855: 11654@Bookmark|#The Ultimate Anthology of Philosophy (75+ Works with an active table of contents) (Greatest Hits Series) 20120101-0903: 15629@Note|ajk,Twain,Prince and Pauper#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120101-1000: 15986@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120101-1343: 11406@Note|ajk,Aristoteles,Categories#The Ultimate Anthology of Philosophy (75+ Works with an active table of contents) (Greatest Hits Series) 20120102-0234: 16245@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120102-0750: 16807@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120103-0549: 17130@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120103-2358: 17497@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120104-1018: 19052@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120105-0419: 20293@Bookmark|#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120105-0420: 20294@Note|**#Classic American Literature: The Works of Mark Twain, 24 books in a single file, improved 6/1/2011 (Mark Twain) 20120106-0823: 10601@Highlight|caloyers#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0825: 10602@Highlight|quémandeurs#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0837: 10660@Highlight|caboteurs#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0838: 10662@Highlight|caloyers#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0839: 10669@Highlight|simandre,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0841: 10679@Highlight|chébec!#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0842: 10681@Highlight|pinque!#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0842: 10682@Highlight|étrave!#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0843: 10685@Highlight|polacre#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0844: 10695@Highlight|felouque...#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0845: 10696@Highlight|speronare!»#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0847: 10708@Highlight|sacolève!#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0848:10715-16@Highlight|On appelle ainsi un bâtiment levantin de médiocre tonnage, dont la tonture, c'est-à-dire la courbe du pont, s'accentue légèrement en se relevant vers l'arrière.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0849:10716-17@Highlight|trois mâts à pibles des voiles auriques.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0856: 10751@Highlight|hunier#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0859: 10765@Highlight|l'écueil#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0908: 10819@Highlight|drisses#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0938: 10983@Highlight|hulotte#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-0946: 11044@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120106-1141: 10545@Note|ajk,Verne,Archipel en feu#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120107-0325: 11214@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120107-0916: 11278@Highlight|d'orge#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120107-0956: 11544@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120107-2020: 11562@Highlight|sacolève,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120107-2104: 11809@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120109-0851: 12108@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120109-1954: 12147@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120110-0953: 12648@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120111-0721: 12935@Highlight|marins dans l'âme,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120111-0751: 13123@Highlight|drôme#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120111-0903: 13671@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-1217: 13700@Highlight|cadi#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-1219: 13709@Highlight|encablure du môle,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-1231: 13773@Highlight|batistan.#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-1235: 13795@Highlight|marabouts!#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-0122: 14147@Highlight|guipures#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-0154: 14401@Highlight|hunes,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-0226: 14674@Highlight|l'artimon,#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120112-0231: 14701@Bookmark|#Classic French Literature in French: 30 books by Jules Verne (French Edition) (Jules Verne) 20120113-0202: 1@Note|ajk,Marx and Engels,Communist Manifesto#The Communist Manifesto (Karl Marx and Friedrich Engels) 20120113-0203: 13@Bookmark|#The Communist Manifesto (Karl Marx and Friedrich Engels) 20120113-0222: 79@Bookmark|#The Communist Manifesto (Karl Marx and Friedrich Engels) 20120113-1015: 322@Bookmark|#The Communist Manifesto (Karl Marx and Friedrich Engels) 20120114-0716: 487@Bookmark|#The Communist Manifesto (Karl Marx and Friedrich Engels) 20120114-0829: 377@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120114-0835: 8@Note|ajk,Traverso,Garibaldi#Garibaldi (Francesco Crispi) 20120114-0846: 30@Bookmark|#Garibaldi (Francesco Crispi) 20120115-0752: 451@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120115-0937: 868@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120115-1008: 150@Bookmark|#Garibaldi (Francesco Crispi) 20120116-0211: 573@Bookmark|#Garibaldi (Francesco Crispi) 20120116-0213: 580@Note|20120115 **#Garibaldi (Francesco Crispi) 20120116-2406: 109@Note|ajk,Smith,Wealth of Nations#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120117-1003:1121-23@Highlight|The monopolists, by keeping the market constantly understocked by never fully supplying the effectual demand, sell their commodities much above the natural price, and raise their emoluments, whether they consist in wages or profit, greatly above their natural rate.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120117-1007:1148-51@Highlight|The natural price itself varies with the natural rate of each of its component parts, of wages, profit, and rent; and in every society this rate varies according to their circumstances, according to their riches or poverty, their advancing, stationary, or declining condition.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120117-1009: 1166@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120118-1012:1516-17@Highlight|Messance, receiver of the taillies in the election of St Etienne, endeavours to shew that the poor do more work in cheap than in dear years, by comparing the quantity and value of the goods made upon those different occasions in three different manufactures;#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120118-1015:1535-37@Highlight|The produce of their labour, therefore, frequently makes no figure in those public registers, of which the records are sometimes published with so much parade, and from which our merchants and manufacturers would often vainly pretend to announce the prosperity or declension of the greatest empires.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120118-1020:1558-59@Highlight|The increase in the wages of labour necessarily increases the price of many commodities, by increasing that part of it which resolves itself into wages, and so far tends to diminish their consumption,#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120118-1021:1560-61@Highlight|The same cause, however, which raises the wages of labour, the increase of stock, tends to increase its productive powers, and to make a smaller quantity of labour produce a greater quantity of work.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120118-1022: 1569@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120119-0203: 13@Note|ajk,Gubernatis,Alessandro Manzoni#Alessandro Manzoni / Studio Biografico (comte Angelo de Gubernatis) 20120119-0222: 95@Bookmark|#Alessandro Manzoni / Studio Biografico (comte Angelo de Gubernatis) 20120119-0542: 1757@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120120-0315: 215@Bookmark|#Alessandro Manzoni / Studio Biografico (comte Angelo de Gubernatis) 20120120-0845: 2106@Highlight|landlord acting the part of a monopolist,#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120120-0847: 2115@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1033:2253-54@Highlight|Half-a-dozen wool-combers, perhaps, are necessary to keep a thousand spinners and weavers at work.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1110:2374-76@Highlight|Before the invention of the art of printing, a scholar and a beggar seem to have been terms very nearly synonymous. The different governors of the universities, before that time, appear to have often granted licences to their scholars to beg.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1139: 2504-6@Highlight|The very unequal price of labour which we frequently find in England, in places at no great distance from one another, is probably owing to the obstruction which the law of settlements gives to a poor man who would carry his industry from one parish to another without a certificate.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1141:2514-15@Highlight|To remove a man who has committed no misdemeanour, from the parish where he chooses to reside, is an evident violation of natural liberty and justice.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1142:2519-21@Highlight|There is scarce a poor man in England, of forty years of age, I will venture to say, who has not, in some part of his life, felt himself most cruelly oppressed by this ill-contrived law of settlements.#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1143:2525-26@Highlight|if all persons in the same kind of work were to receive equal wages, there would be no emulation, and no room left for industry or ingenuity."#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120121-1148: 2552@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120122-0700: 278@Bookmark|#Alessandro Manzoni / Studio Biografico (comte Angelo de Gubernatis) 20120123-0302: 2874@Bookmark|#Wealth of Nations (Optimized for Kindle) (Adam Smith) 20120123-0458: 374@Bookmark|#Alessandro Manzoni / Studio Biografico (comte Angelo de Gubernatis)